महाभारतः
mahābhārataḥ
-
book-13, chapter-113, verse-25
भोजयित्वा दशशतं नरो वेदविदां नृप ।
न्यायविद्धर्मविदुषामितिहासविदां तथा ॥२५॥
न्यायविद्धर्मविदुषामितिहासविदां तथा ॥२५॥
25. bhojayitvā daśaśataṁ naro vedavidāṁ nṛpa ,
nyāyaviddharmaviduṣāmitihāsavidāṁ tathā.
nyāyaviddharmaviduṣāmitihāsavidāṁ tathā.
25.
bhojayitvā daśaśatam naraḥ vedavidām nṛpa
nyāyavit dharmaviduṣām itihāsavidām tathā
nyāyavit dharmaviduṣām itihāsavidām tathā
25.
nṛpa,
nyāyavit naraḥ daśaśatam vedavidām dharmaviduṣām tathā itihāsavidām bhojayitvā
nyāyavit naraḥ daśaśatam vedavidām dharmaviduṣām tathā itihāsavidām bhojayitvā
25.
O king, a man who is a knower of justice, having fed a thousand people who are knowledgeable in the Vedas, learned in natural law (dharma), and also knowledgeable in history, (achieves a great merit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भोजयित्वा (bhojayitvā) - having fed
- दशशतम् (daśaśatam) - one thousand (literally 'ten hundred')
- नरः (naraḥ) - a person, man
- वेदविदाम् (vedavidām) - of those knowing the Vedas, among the knowers of the Vedas
- नृप (nṛpa) - O king!
- न्यायवित् (nyāyavit) - knowing justice, learned in law
- धर्मविदुषाम् (dharmaviduṣām) - of those knowing natural law (dharma), among the knowers of righteousness
- इतिहासविदाम् (itihāsavidām) - of those knowing history, among the historians
- तथा (tathā) - and, likewise, similarly
Words meanings and morphology
भोजयित्वा (bhojayitvā) - having fed
(indeclinable)
Absolutive (Causative)
Absolutive of the causative of √bhuj (to eat)
Root: bhuj (class 7)
दशशतम् (daśaśatam) - one thousand (literally 'ten hundred')
(noun)
Accusative, neuter, singular of daśaśata
daśaśata - a thousand
Compound type : karmadhāraya (daśa+śata)
- daśa – ten
numeral - śata – hundred
noun (neuter)
नरः (naraḥ) - a person, man
(noun)
Nominative, masculine, singular of nara
nara - man, person
Note: Subject of the implied main clause.
वेदविदाम् (vedavidām) - of those knowing the Vedas, among the knowers of the Vedas
(adjective)
Genitive, masculine, plural of vedavid
vedavid - knowing the Vedas
Compound type : tatpuruṣa (veda+vid)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - vid – knowing, wise
adjective (masculine)
Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
नृप (nṛpa) - O king!
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, protector of men
Compound type : tatpuruṣa (nṛ+pa)
- nṛ – man, men
noun (masculine) - pa – protecting, drinking
adjective (masculine)
From root √pā (to protect)
Root: pā (class 2)
न्यायवित् (nyāyavit) - knowing justice, learned in law
(adjective)
Nominative, masculine, singular of nyāyavid
nyāyavid - knowing justice
Compound type : tatpuruṣa (nyāya+vid)
- nyāya – justice, right, rule
noun (masculine) - vid – knowing, wise
adjective (masculine)
Root: vid (class 2)
Note: Agrees with 'naraḥ'.
धर्मविदुषाम् (dharmaviduṣām) - of those knowing natural law (dharma), among the knowers of righteousness
(adjective)
Genitive, masculine, plural of dharmavidus
dharmavidus - knowing natural law (dharma)
Compound type : tatpuruṣa (dharma+vidus)
- dharma – natural law, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - vidus – knowing, learned
adjective (masculine)
Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
इतिहासविदाम् (itihāsavidām) - of those knowing history, among the historians
(adjective)
Genitive, masculine, plural of itihāsavid
itihāsavid - knowing history, historian
Compound type : tatpuruṣa (itihāsa+vid)
- itihāsa – history, legend, tradition
noun (masculine) - vid – knowing, wise
adjective (masculine)
Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
तथा (tathā) - and, likewise, similarly
(indeclinable)