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13,113

महाभारतः       mahābhārataḥ - book-13, chapter-113, verse-25

भोजयित्वा दशशतं नरो वेदविदां नृप ।
न्यायविद्धर्मविदुषामितिहासविदां तथा ॥२५॥
25. bhojayitvā daśaśataṁ naro vedavidāṁ nṛpa ,
nyāyaviddharmaviduṣāmitihāsavidāṁ tathā.
25. bhojayitvā daśaśatam naraḥ vedavidām nṛpa
nyāyavit dharmaviduṣām itihāsavidām tathā
25. nṛpa,
nyāyavit naraḥ daśaśatam vedavidām dharmaviduṣām tathā itihāsavidām bhojayitvā
25. O king, a man who is a knower of justice, having fed a thousand people who are knowledgeable in the Vedas, learned in natural law (dharma), and also knowledgeable in history, (achieves a great merit).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भोजयित्वा (bhojayitvā) - having fed
  • दशशतम् (daśaśatam) - one thousand (literally 'ten hundred')
  • नरः (naraḥ) - a person, man
  • वेदविदाम् (vedavidām) - of those knowing the Vedas, among the knowers of the Vedas
  • नृप (nṛpa) - O king!
  • न्यायवित् (nyāyavit) - knowing justice, learned in law
  • धर्मविदुषाम् (dharmaviduṣām) - of those knowing natural law (dharma), among the knowers of righteousness
  • इतिहासविदाम् (itihāsavidām) - of those knowing history, among the historians
  • तथा (tathā) - and, likewise, similarly

Words meanings and morphology

भोजयित्वा (bhojayitvā) - having fed
(indeclinable)
Absolutive (Causative)
Absolutive of the causative of √bhuj (to eat)
Root: bhuj (class 7)
दशशतम् (daśaśatam) - one thousand (literally 'ten hundred')
(noun)
Accusative, neuter, singular of daśaśata
daśaśata - a thousand
Compound type : karmadhāraya (daśa+śata)
  • daśa – ten
    numeral
  • śata – hundred
    noun (neuter)
नरः (naraḥ) - a person, man
(noun)
Nominative, masculine, singular of nara
nara - man, person
Note: Subject of the implied main clause.
वेदविदाम् (vedavidām) - of those knowing the Vedas, among the knowers of the Vedas
(adjective)
Genitive, masculine, plural of vedavid
vedavid - knowing the Vedas
Compound type : tatpuruṣa (veda+vid)
  • veda – Veda, sacred knowledge
    noun (masculine)
    Root: vid (class 2)
  • vid – knowing, wise
    adjective (masculine)
    Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
नृप (nṛpa) - O king!
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, protector of men
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, men
    noun (masculine)
  • pa – protecting, drinking
    adjective (masculine)
    From root √pā (to protect)
    Root: pā (class 2)
न्यायवित् (nyāyavit) - knowing justice, learned in law
(adjective)
Nominative, masculine, singular of nyāyavid
nyāyavid - knowing justice
Compound type : tatpuruṣa (nyāya+vid)
  • nyāya – justice, right, rule
    noun (masculine)
  • vid – knowing, wise
    adjective (masculine)
    Root: vid (class 2)
Note: Agrees with 'naraḥ'.
धर्मविदुषाम् (dharmaviduṣām) - of those knowing natural law (dharma), among the knowers of righteousness
(adjective)
Genitive, masculine, plural of dharmavidus
dharmavidus - knowing natural law (dharma)
Compound type : tatpuruṣa (dharma+vidus)
  • dharma – natural law, righteousness, duty
    noun (masculine)
    Root: dhṛ (class 1)
  • vidus – knowing, learned
    adjective (masculine)
    Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
इतिहासविदाम् (itihāsavidām) - of those knowing history, among the historians
(adjective)
Genitive, masculine, plural of itihāsavid
itihāsavid - knowing history, historian
Compound type : tatpuruṣa (itihāsa+vid)
  • itihāsa – history, legend, tradition
    noun (masculine)
  • vid – knowing, wise
    adjective (masculine)
    Root: vid (class 2)
Note: Refers to the 'thousand people' being fed.
तथा (tathā) - and, likewise, similarly
(indeclinable)