महाभारतः mahābhārataḥ - book-12, chapter-89, verse-19

आपद्येव तु याचेरन्येषां नास्ति परिग्रहः ।
दातव्यं धर्मतस्तेभ्यस्त्वनुक्रोशाद्दयार्थिना ॥१९॥

19. āpadyeva tu yāceranyeṣāṁ nāsti parigrahaḥ ,
dātavyaṁ dharmatastebhyastvanukrośāddayārthinā.

19. āpadi eva tu yāceran anyeṣām na asti parigrahaḥ
dātavyam dharmataḥ tebhyaḥ tu anukrośāt dayārthinā

19. anye tu āpadi eva yāceran teṣām anyeṣām parigrahaḥ na
asti dayārthinā tu anukrośāt dharmataḥ tebhyaḥ dātavyam

19. Others should beg only in times of distress (āpad); they have no means of acquiring possessions (parigraha) from others. Therefore, it should be given to them righteously (dharmataḥ), out of compassion (anukrośa), by one who desires mercy (dayārthin).

Words meanings summery:

• आपदि (āpadi) - in distress, in calamity, in adversity

• एव (eva) - only, just, indeed

• तु (tu) - but, indeed, however

• याचेरन् (yāceran) - they should ask, they should beg

• अन्येषाम् (anyeṣām) - of others, belonging to others

• न (na) - not

• अस्ति (asti) - is, exists

• परिग्रहः (parigrahaḥ) - acceptance, taking, possession, property, means of sustenance

• दातव्यम् (dātavyam) - should be given, to be given

• धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, justly

• तेभ्यः (tebhyaḥ) - to them, for them

• तु (tu) - but, indeed, however

• अनुक्रोशात् (anukrośāt) - from compassion, out of pity/sympathy

• दयार्थिना (dayārthinā) - by one desiring compassion/mercy, by a compassionate person

Words meanings and morphology

आपदि (āpadi) - in distress, in calamity, in adversity

(noun)

Locative, feminine, singular of āpad

āpad - distress, calamity, adversity, misfortune

Derived from root 'pad' with prefix 'ā-'.

Prefix: ā

Root: pad (class 4)

एव (eva) - only, just, indeed

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

याचेरन् (yāceran) - they should ask, they should beg

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of yāc

optative

Root: yāc (class 1)

अन्येषाम् (anyeṣām) - of others, belonging to others

(pronoun)

Genitive, masculine/neuter, plural of anya

anya - other, another, different

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

परिग्रहः (parigrahaḥ) - acceptance, taking, possession, property, means of sustenance

(noun)

Nominative, masculine, singular of parigraha

parigraha - taking, acceptance, possession, property, sustenance, wife, retainer

Derived from root 'grah' with prefix 'pari-'.

Prefix: pari

Root: grah (class 9)

दातव्यम् (dātavyam) - should be given, to be given

(adjective)

neuter, singular of dātavya

dātavya - to be given, fit to be given, due, grantable

Gerundive

Derived from root 'dā' with suffix '-tavya'.

Root: dā (class 1)

धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, justly

(indeclinable)

Adverbial suffix '-tas' added to 'dharma'.

तेभ्यः (tebhyaḥ) - to them, for them

(pronoun)

Dative, masculine/neuter, plural of tad

tad - that, those

तु (tu) - but, indeed, however

(indeclinable)

अनुक्रोशात् (anukrośāt) - from compassion, out of pity/sympathy

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy, lamentation

Derived from root 'kruś' with prefix 'anu-'.

Prefix: anu

Root: kruś (class 1)

दयार्थिना (dayārthinā) - by one desiring compassion/mercy, by a compassionate person

(noun)

Instrumental, masculine, singular of dayārthin

dayārthin - one who desires compassion/mercy, supplicant for mercy

Compound type : tatpuruṣa (dayā+arthin)

• dayā – compassion, pity, mercy
  noun (feminine)
• arthin – one who asks, supplicant, desirous of, seeker
  adjective (masculine)
  Agent noun derived from root 'arth'.
  Root: arth (class 10)