महाभारतः mahābhārataḥ - book-12, chapter-317, verse-7

नार्थो न धर्मो न यशो योऽतीतमनुशोचति ।
अप्यभावेन युज्येत तच्चास्य न निवर्तते ॥७॥

7. nārtho na dharmo na yaśo yo'tītamanuśocati ,
apyabhāvena yujyeta taccāsya na nivartate.

7. na arthaḥ na dharmaḥ na yaśaḥ yaḥ atītam anuśocati
api abhāvena yujyeta tat ca asya na nivartate

7. yaḥ atītam anuśocati na arthaḥ na dharmaḥ na yaśaḥ
api abhāvena yujyeta ca tat asya na nivartate

7. For one who grieves over the past, there is no wealth (artha), no natural law (dharma), and no fame. Such a person would even be joined with non-existence (abhāva), and that (grief) does not cease for him.

Words meanings summery:

• न (na) - not, no

• अर्थः (arthaḥ) - purpose, wealth, meaning, object

• न (na) - not, no

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

• न (na) - not, no

• यशः (yaśaḥ) - fame, glory, renown

• यः (yaḥ) - who, he who

• अतीतम् (atītam) - the past (time, event)

• अनुशोचति (anuśocati) - grieves over, laments

• अपि (api) - even, also, too

• अभावेन (abhāvena) - by non-existence, by misfortune, by lack

• युज्येत (yujyeta) - one would be joined, afflicted, connected

• तत् (tat) - that grief or consequence (that)

• च (ca) - and

• अस्य (asya) - of him, to him

• न (na) - not

• निवर्तते (nivartate) - ceases, turns back, returns

Words meanings and morphology

न (na) - not, no

(indeclinable)

अर्थः (arthaḥ) - purpose, wealth, meaning, object

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth, property

न (na) - not, no

(indeclinable)

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

न (na) - not, no

(indeclinable)

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

अतीतम् (atītam) - the past (time, event)

(noun)

Accusative, neuter, singular of atīta

atīta - past, gone by, elapsed

Past Passive Participle

ati + i (to go) + kta

Prefix: ati

Root: i (class 2)

अनुशोचति (anuśocati) - grieves over, laments

(verb)

3rd person , singular, active, present (laṭ) of anu_śuc

Prefix: anu

Root: śuc (class 1)

अपि (api) - even, also, too

(indeclinable)

अभावेन (abhāvena) - by non-existence, by misfortune, by lack

(noun)

Instrumental, masculine, singular of abhāva

abhāva - non-existence, absence, lack, disappearance, misfortune

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state, feeling, condition
  noun (masculine)
  Root: bhū (class 1)

युज्येत (yujyeta) - one would be joined, afflicted, connected

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of yuj

Passive voice / Middle voice (4th class intransitive)

yuj (to join) + yak + īta (optative ending)

Root: yuj (class 7)

तत् (tat) - that grief or consequence (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

च (ca) - and

(indeclinable)

अस्य (asya) - of him, to him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

न (na) - not

(indeclinable)

निवर्तते (nivartate) - ceases, turns back, returns

(verb)

3rd person , singular, middle, present (laṭ) of ni_vṛt

Prefix: ni

Root: vṛt (class 1)