महाभारतः mahābhārataḥ - book-12, chapter-317, verse-5

द्रव्येषु समतीतेषु ये गुणास्तान्न चिन्तयेत् ।
ताननाद्रियमाणस्य स्नेहबन्धः प्रमुच्यते ॥५॥

5. dravyeṣu samatīteṣu ye guṇāstānna cintayet ,
tānanādriyamāṇasya snehabandhaḥ pramucyate.

5. draveṣu samatīteṣu ye guṇāḥ tān na cintayet
tān anādriyamāṇasya snehabandhaḥ pramucyate

5. ye draveṣu samatīteṣu guṇāḥ tān na cintayet
tān anādriyamāṇasya snehabandhaḥ pramucyate

5. One should not contemplate the qualities of material possessions that have completely passed. For a person who disregards those (qualities or possessions), the bond of attachment is released.

Words meanings summery:

• द्रवेषु (draveṣu) - in material possessions, objects, substances

• समतीतेषु (samatīteṣu) - when completely gone, passed, elapsed

• ये (ye) - which, those who

• गुणाः (guṇāḥ) - qualities, attributes, virtues

• तान् (tān) - those

• न (na) - not

• चिन्तयेत् (cintayet) - one should think, contemplate, reflect upon

• तान् (tān) - those

• अनाद्रियमाणस्य (anādriyamāṇasya) - of one who disregards, does not care for

• स्नेहबन्धः (snehabandhaḥ) - bond of attachment, tie of affection

• प्रमुच्यते (pramucyate) - is released, becomes free, is liberated

Words meanings and morphology

द्रवेषु (draveṣu) - in material possessions, objects, substances

(noun)

Locative, neuter, plural of dravya

dravya - substance, object, thing, wealth, money

समतीतेषु (samatīteṣu) - when completely gone, passed, elapsed

(adjective)

Locative, neuter, plural of samatīta

samatīta - completely past, gone, elapsed

Past Passive Participle

sam + ati + i (to go) + kta

Prefixes: sam+ati

Root: i (class 2)

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

गुणाः (guṇāḥ) - qualities, attributes, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand, constituent of nature (sattva, rajas, tamas)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

न (na) - not

(indeclinable)

चिन्तयेत् (cintayet) - one should think, contemplate, reflect upon

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cint

Root: cint (class 10)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अनाद्रियमाणस्य (anādriyamāṇasya) - of one who disregards, does not care for

(adjective)

Genitive, masculine, singular of anādriyamāṇa

anādriyamāṇa - disregarding, not caring for, indifferent to

Present Active Participle (middle voice)

an + ā + dṛ (to respect, to heed) + śānac

Compound type : nañ-tatpuruṣa (implied negation 'an' prefixing 'ādriyamāṇa') (a+ādriyamāṇa)

• a – not, non-
  indeclinable
• ādriyamāṇa – respecting, heeding, caring for (present participle)
  adjective (masculine)
  Present Active Participle (middle voice)
  ā + dṛ (to respect, to heed) + śānac
  Prefix: ā
  Root: dṛ (class 1)

स्नेहबन्धः (snehabandhaḥ) - bond of attachment, tie of affection

(noun)

Nominative, masculine, singular of snehabandha

snehabandha - bond of affection, tie of love/attachment

Compound type : tatpuruṣa (sneha+bandha)

• sneha – affection, love, attachment, oil
  noun (masculine)
• bandha – bond, tie, binding
  noun (masculine)

प्रमुच्यते (pramucyate) - is released, becomes free, is liberated

(verb)

3rd person , singular, passive, present (laṭ) of pra_muc

Passive voice

pra + muc (to release) + yak + te

Prefix: pra

Root: muc (class 6)