महाभारतः mahābhārataḥ - book-12, chapter-317, verse-27

प्राक्संप्रयोगाद्भूतानां नास्ति दुःखमनामयम् ।
विप्रयोगात्तु सर्वस्य न शोचेत्प्रकृतिस्थितः ॥२७॥

27. prāksaṁprayogādbhūtānāṁ nāsti duḥkhamanāmayam ,
viprayogāttu sarvasya na śocetprakṛtisthitaḥ.

27. prāk saṃprayogāt bhūtānām na asti duḥkham anāmayam
viprayogāt tu sarvasya na śocet prakṛtisthitaḥ

27. bhūtānām saṃprayogāt prāk duḥkham anāmayam na asti
tu sarvasya viprayogāt prakṛtisthitaḥ na śocet

27. Before the combination of beings, there is neither suffering (duḥkha) nor absence of disease. But from the separation of everything, one who is established in their own intrinsic nature (prakṛti) should not grieve.

Words meanings summery:

• प्राक् (prāk) - before, formerly, eastward

• संप्रयोगात् (saṁprayogāt) - from conjunction, from union, from combination

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• न (na) - not, no

• अस्ति (asti) - is, exists

• दुःखम् (duḥkham) - suffering (duḥkha) (suffering, pain, sorrow)

• अनामयम् (anāmayam) - well-being, freedom from disease, harmless

• विप्रयोगात् (viprayogāt) - from separation, from disjunction

• तु (tu) - but, indeed, on the other hand

• सर्वस्य (sarvasya) - of all, of everything

• न (na) - not, no

• शोचेत् (śocet) - one should grieve, one should lament

• प्रकृतिस्थितः (prakṛtisthitaḥ) - established in one's intrinsic nature (prakṛti) (established in one's intrinsic nature, firm in nature)

Words meanings and morphology

प्राक् (prāk) - before, formerly, eastward

(indeclinable)

from prāñc, used as adverb

संप्रयोगात् (saṁprayogāt) - from conjunction, from union, from combination

(noun)

Ablative, masculine, singular of saṃprayoga

saṁprayoga - conjunction, union, combination, application

from sam-pra-yuj 'to join together'

Prefixes: sam+pra

Root: yuj (class 7)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(participle)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle, Genitive Plural Masculine/Neuter

from √bhū 'to be, become'

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative, 3rd Person, Singular

Root: as (class 2)

दुःखम् (duḥkham) - suffering (duḥkha) (suffering, pain, sorrow)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, difficulty

अनामयम् (anāmayam) - well-being, freedom from disease, harmless

(noun)

Nominative, neuter, singular of anāmaya

anāmaya - well-being, health, freedom from illness, harmless

from a- + āmaya 'illness'

विप्रयोगात् (viprayogāt) - from separation, from disjunction

(noun)

Ablative, masculine, singular of viprayoga

viprayoga - separation, disjunction, disunion

from vi-pra-yuj 'to separate'

Prefixes: vi+pra

Root: yuj (class 7)

तु (tu) - but, indeed, on the other hand

(indeclinable)

सर्वस्य (sarvasya) - of all, of everything

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

न (na) - not, no

(indeclinable)

शोचेत् (śocet) - one should grieve, one should lament

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śuc

Optative Mood, 3rd Person, Singular

Root: śuc (class 1)

प्रकृतिस्थितः (prakṛtisthitaḥ) - established in one's intrinsic nature (prakṛti) (established in one's intrinsic nature, firm in nature)

(adjective)

Nominative, masculine, singular of prakṛtisthita

prakṛtisthita - abiding in one's own nature, firm in nature

Compound type : saptamī-tatpurusha (prakṛti+sthita)

• prakṛti – nature, origin, intrinsic nature, primordial matter
  noun (feminine)
  from pra-kṛ 'to make, create'
  Prefix: pra
  Root: kṛ (class 8)
• sthita – standing, existing, situated, established
  participle (masculine)
  Past Passive Participle
  from √sthā 'to stand'
  Root: sthā (class 1)