महाभारतः mahābhārataḥ - book-12, chapter-317, verse-24

संचिन्वानकमेवैनं कामानामवितृप्तकम् ।
व्याघ्रः पशुमिवासाद्य मृत्युरादाय गच्छति ॥२४॥

24. saṁcinvānakamevainaṁ kāmānāmavitṛptakam ,
vyāghraḥ paśumivāsādya mṛtyurādāya gacchati.

24. saṃcinvānakam eva enam kāmānām avitṛptakam
vyāghraḥ paśum iva āsādya mṛtyuḥ ādāya gacchati

24. mṛtyuḥ kāmānām avitṛptakam enam saṃcinvānakam
eva vyāghraḥ paśum iva āsādya ādāya gacchati

24. Death carries away such a person, who is still accumulating (objects of desire) and remains unsatisfied with desires, just as a tiger seizes its prey.

Words meanings summery:

• संचिन्वानकम् (saṁcinvānakam) - one who is accumulating wealth or objects of desire (one who is accumulating, one who is gathering)

• एव (eva) - still, precisely (only, merely, indeed, just)

• एनम् (enam) - such a person (him, this one)

• कामानाम् (kāmānām) - of desires, of wishes

• अवितृप्तकम् (avitṛptakam) - unsatisfied with his desires (unsatisfied, unfulfilled)

• व्याघ्रः (vyāghraḥ) - tiger

• पशुम् (paśum) - prey (animal, beast, cattle, prey)

• इव (iva) - like, as, as if

• आसाद्य (āsādya) - having seized, having caught (having approached, having reached, having seized)

• मृत्युः (mṛtyuḥ) - death

• आदाय (ādāya) - having taken, having seized, having carried away

• गच्छति (gacchati) - departs, takes away and leaves (goes, moves, proceeds)

Words meanings and morphology

संचिन्वानकम् (saṁcinvānakam) - one who is accumulating wealth or objects of desire (one who is accumulating, one who is gathering)

(adjective)

Accusative, masculine, singular of saṃcinvānaka

saṁcinvānaka - one who is collecting, gathering, accumulating

present middle participle (with -aka suffix for emphasis/diminutive)

from saṃ-√ci (to gather, collect)

Prefix: sam

Root: ci (class 5)

Note: Qualifies `enam`.

एव (eva) - still, precisely (only, merely, indeed, just)

(indeclinable)

Note: Emphasizes the state of 'still accumulating'.

एनम् (enam) - such a person (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

demonstrative pronoun

Note: Direct object of `ādāya gacchati`.

कामानाम् (kāmānām) - of desires, of wishes

(noun)

Genitive, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure, object of desire

from √kam (to desire, to love)

Root: kam (class 1)

Note: Governed by `avitṛptakam`.

अवितृप्तकम् (avitṛptakam) - unsatisfied with his desires (unsatisfied, unfulfilled)

(adjective)

Accusative, masculine, singular of avitṛptaka

avitṛptaka - unsatisfied, ungratified, unfulfilled

Negative of `vitṛptaka` (satisfied, from vi-√tṛp)

Compound type : nañ-tatpuruṣa (a+vitṛptaka)

• a – not, non
  indeclinable
  Negative prefix
• vitṛptaka – satisfied, content
  adjective (masculine)
  Past Passive Participle (with -aka suffix)
  from vi-√tṛp (to be satisfied)
  Prefix: vi
  Root: tṛp (class 4)

Note: Qualifies `enam`.

व्याघ्रः (vyāghraḥ) - tiger

(noun)

Nominative, masculine, singular of vyāghra

vyāghra - tiger, 'striker'

from vi-ā-√ghrā (to smell, here implying 'to attack with a smell' or 'to seize')

Prefixes: vi+ā

Root: ghrā (class 1)

Note: Subject of the simile.

पशुम् (paśum) - prey (animal, beast, cattle, prey)

(noun)

Accusative, masculine, singular of paśu

paśu - animal, beast, cattle, victim (for sacrifice)

Note: Object of `āsādya` in the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

आसाद्य (āsādya) - having seized, having caught (having approached, having reached, having seized)

(indeclinable)

absolutive (gerund)

from ā-√sad (to approach, obtain, seize), with `lyaP` suffix

Prefix: ā

Root: sad (class 1)

Note: Indicates an action completed before the main verb, part of the simile.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, dying, the god of death

from √mṛ (to die)

Root: mṛ (class 6)

Note: Main subject of the sentence.

आदाय (ādāya) - having taken, having seized, having carried away

(indeclinable)

absolutive (gerund)

from ā-√dā (to take, to seize, to carry away), with `lyaP` suffix

Prefix: ā

Root: dā (class 3)

Note: Indicates an action completed before the main verb `gacchati`.

गच्छति (gacchati) - departs, takes away and leaves (goes, moves, proceeds)

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

present indicative

3rd person singular present active, class 1 (Pāṇinian)

Root: gam (class 1)