महाभारतः mahābhārataḥ - book-12, chapter-317, verse-14

अनित्यं यौवनं रूपं जीवितं द्रव्यसंचयः ।
आरोग्यं प्रियसंवासो गृध्येत्तत्र न पण्डितः ॥१४॥

14. anityaṁ yauvanaṁ rūpaṁ jīvitaṁ dravyasaṁcayaḥ ,
ārogyaṁ priyasaṁvāso gṛdhyettatra na paṇḍitaḥ.

14. anityam yauvanam rūpam jīvitam dravyasañcayaḥ
ārogyam priyasaṃvāsaḥ gṛdhyet tatra na paṇḍitaḥ

14. yauvanam rūpam jīvitam dravyasañcayaḥ ārogyam
priyasaṃvāsaḥ anityam tatra paṇḍitaḥ na gṛdhyet

14. Youth, beauty, life, the accumulation of wealth, good health, and the company of loved ones are all impermanent. Therefore, a wise person should not intensely desire them.

Words meanings summery:

• अनित्यम् (anityam) - impermanent, transient

• यौवनम् (yauvanam) - youth, state of being young

• रूपम् (rūpam) - form, beauty, appearance

• जीवितम् (jīvitam) - life, living

• द्रव्यसञ्चयः (dravyasañcayaḥ) - accumulation of wealth/substance

• आरोग्यम् (ārogyam) - health, freedom from disease

• प्रियसंवासः (priyasaṁvāsaḥ) - association with loved ones, dwelling with dear ones

• गृध्येत् (gṛdhyet) - one should covet, one should desire intensely, one should long for

• तत्र (tatra) - In these impermanent things mentioned. (there, in that)

• न (na) - not, no

• पण्डितः (paṇḍitaḥ) - a wise person, a scholar

Words meanings and morphology

अनित्यम् (anityam) - impermanent, transient

(adjective)

Nominative, neuter, singular of anitya

anitya - impermanent, transient, not eternal

Negation of nitya (eternal, constant)

Note: Qualifies yauvanam, rūpam, jīvitam, dravyasañcayaḥ, ārogyam, priyasaṃvāsaḥ.

यौवनम् (yauvanam) - youth, state of being young

(noun)

Nominative, neuter, singular of yauvana

yauvana - youth, youthfulness

From yuvan (young) + -a (suffix)

रूपम् (rūpam) - form, beauty, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

जीवितम् (jīvitam) - life, living

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence; what is lived

Past Passive Participle (used as noun)

From √jīv (to live)

Root: jīv (class 1)

द्रव्यसञ्चयः (dravyasañcayaḥ) - accumulation of wealth/substance

(noun)

Nominative, masculine, singular of dravyasañcaya

dravyasañcaya - accumulation of wealth, collection of goods

Compound type : tatpurusha (dravya+sañcaya)

• dravya – wealth, substance, thing, object
  noun (neuter)
• sañcaya – accumulation, collection, heap
  noun (masculine)
  From sam + √ci (to collect)
  Prefix: sam
  Root: ci (class 5)

आरोग्यम् (ārogyam) - health, freedom from disease

(noun)

Nominative, neuter, singular of ārogya

ārogya - health, freedom from illness

From a + √ruj (to be ill) + -ya

Prefix: ā

Root: ruj (class 6)

प्रियसंवासः (priyasaṁvāsaḥ) - association with loved ones, dwelling with dear ones

(noun)

Nominative, masculine, singular of priyasaṃvāsa

priyasaṁvāsa - association with loved ones, living with dear ones

Compound type : tatpurusha (priya+saṃvāsa)

• priya – dear, beloved, pleasing
  adjective (masculine)
• saṃvāsa – dwelling, living together, association
  noun (masculine)
  From sam + √vas (to dwell)
  Prefix: sam
  Root: vas (class 1)

गृध्येत् (gṛdhyet) - one should covet, one should desire intensely, one should long for

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gṛdh

Optative Mood, Active Voice

Root: gṛdh (class 4)

Note: Subject is paṇḍitaḥ.

तत्र (tatra) - In these impermanent things mentioned. (there, in that)

(indeclinable)

From tad (that) + -tra (locative suffix)

न (na) - not, no

(indeclinable)

Note: Negates gṛdhyet.

पण्डितः (paṇḍitaḥ) - a wise person, a scholar

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - wise, learned, a scholar, a wise person

Note: Subject of gṛdhyet.