महाभारतः mahābhārataḥ - book-12, chapter-317, verse-17

परित्यजति यो दुःखं सुखं वाप्युभयं नरः ।
अभ्येति ब्रह्म सोऽत्यन्तं न तं शोचन्ति पण्डिताः ॥१७॥

17. parityajati yo duḥkhaṁ sukhaṁ vāpyubhayaṁ naraḥ ,
abhyeti brahma so'tyantaṁ na taṁ śocanti paṇḍitāḥ.

17. parityajati yaḥ duḥkham sukham vā api ubhayam naraḥ
abhyeti brahma saḥ atyantam na tam śocanti paṇḍitāḥ

17. naraḥ yaḥ duḥkham sukham vā api ubhayam parityajati
saḥ atyantam brahma abhyeti paṇḍitāḥ tam na śocanti

17. That person who relinquishes suffering, happiness, or indeed both (dualities), ultimately attains the supreme reality (brahman). The wise do not lament for such a one.

Words meanings summery:

• परित्यजति (parityajati) - abandons, gives up, relinquishes

• यः (yaḥ) - who, which, he who

• दुःखम् (duḥkham) - suffering, sorrow, pain, misery

• सुखम् (sukham) - happiness, pleasure, joy

• वा (vā) - or

• अपि (api) - even, also, too

• उभयम् (ubhayam) - both

• नरः (naraḥ) - a man, person

• अभ्येति (abhyeti) - approaches, attains, reaches

• ब्रह्म (brahma) - the supreme reality, (brahman)

• सः (saḥ) - he, that (person)

• अत्यन्तम् (atyantam) - ultimately, exceedingly, perpetually

• न (na) - not

• तम् (tam) - him

• शोचन्ति (śocanti) - grieve, lament

• पण्डिताः (paṇḍitāḥ) - the wise, learned persons

Words meanings and morphology

परित्यजति (parityajati) - abandons, gives up, relinquishes

(verb)

3rd person , singular, active, present (laṭ) of parityaj

Prefixes: pari+tyaj

Root: tyaj (class 1)

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

दुःखम् (duḥkham) - suffering, sorrow, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

सुखम् (sukham) - happiness, pleasure, joy

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

उभयम् (ubhayam) - both

(pronoun)

Accusative, neuter, singular of ubhaya

ubhaya - both

नरः (naraḥ) - a man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

अभ्येति (abhyeti) - approaches, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of abhī

Prefix: abhi

Root: i (class 2)

ब्रह्म (brahma) - the supreme reality, (brahman)

(noun)

Accusative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, universal spirit

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अत्यन्तम् (atyantam) - ultimately, exceedingly, perpetually

(indeclinable)

Prefix: ati

Root: anta

Note: Used adverbially here.

न (na) - not

(indeclinable)

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

शोचन्ति (śocanti) - grieve, lament

(verb)

3rd person , plural, active, present (laṭ) of śuc

Root: śuc (class 1)

पण्डिताः (paṇḍitāḥ) - the wise, learned persons

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - wise, learned, scholar