महाभारतः mahābhārataḥ - book-12, chapter-236, verse-29

यमेषु चैवात्मगतेषु न व्यथेत्स्वशास्त्रसूत्राहुतिमन्त्रविक्रमः ।
भवेद्यथेष्टा गतिरात्मयाजिनो न संशयो धर्मपरे जितेन्द्रिये ॥२९॥

29. yameṣu caivātmagateṣu na vyathe;tsvaśāstrasūtrāhutimantravikramaḥ ,
bhavedyatheṣṭā gatirātmayājino; na saṁśayo dharmapare jitendriye.

29. yameṣu ca eva ātmagateṣu na vyathet
svaśāstrasūtrāhutimantravikramaḥ
bhavet yatheṣṭā gatiḥ ātmayājinaḥ
na saṃśayaḥ dharmapare jitendriye

29. svaśāstrasūtrāhutimantravikramaḥ yameṣu ca eva ātmagateṣu na vyathet; dharmapare jitendriye ātmayājinaḥ yatheṣṭā gatiḥ bhavet,
na saṃśayaḥ

29. Let the one whose power lies in the offerings and sacred verses (mantra) of his own scriptures (śāstra) and aphorisms (sūtra) not be troubled, even regarding the self-restraints (yama) that pertain to the self (ātman). For a person who performs spiritual offerings to the self (ātman), who is devoted to natural law (dharma), and who has controlled his senses, there is no doubt that his ultimate destination will be as desired.

Words meanings summery:

• यमेषु (yameṣu) - in the self-restraints, in the moral observances (of yoga)

• च (ca) - and, even

• एव (eva) - indeed, just, only

• आत्मगतेषु (ātmagateṣu) - pertaining to the self (ātman), related to one's own self

• न (na) - not

• व्यथेत् (vyathet) - should be troubled, should be agitated, should suffer

• स्वशास्त्रसूत्राहुतिमन्त्रविक्रमः (svaśāstrasūtrāhutimantravikramaḥ) - whose power is derived from the offerings and mantras (mantra) of his own scriptures (śāstra) and aphorisms (sūtra)

• भवेत् (bhavet) - should be, may be

• यथेष्टा (yatheṣṭā) - as desired, according to wish

• गतिः (gatiḥ) - path, movement, destiny, state, goal

• आत्मयाजिनः (ātmayājinaḥ) - for one who sacrifices to the self (ātman), for one who worships the self (ātman)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• धर्मपरे (dharmapare) - devoted to dharma (natural law)

• जितेन्द्रिये (jitendriye) - with controlled senses, who has conquered his senses

Words meanings and morphology

यमेषु (yameṣu) - in the self-restraints, in the moral observances (of yoga)

(noun)

Locative, masculine, plural of yama

yama - restraint, control, self-control, moral discipline (first limb of Yoga)

from root yam (to restrain)

Root: yam (class 1)

च (ca) - and, even

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle

आत्मगतेषु (ātmagateṣu) - pertaining to the self (ātman), related to one's own self

(adjective)

Locative, masculine, plural of ātmagata

ātmagata - pertaining to the self, existing in the self

compound of ātman (self) and gata (gone, contained)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+gata)

• ātman – self, soul, essence, breath
  noun (masculine)
• gata – gone, entered, pertaining to
  adjective (masculine)
  Past Passive Participle
  PPP of root gam (to go)
  Root: gam (class 1)

Note: Agrees with yameṣu

न (na) - not

(indeclinable)

Note: Negates the verb vyathet

व्यथेत् (vyathet) - should be troubled, should be agitated, should suffer

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vyath

optative active

Root: vyath (class 1)

स्वशास्त्रसूत्राहुतिमन्त्रविक्रमः (svaśāstrasūtrāhutimantravikramaḥ) - whose power is derived from the offerings and mantras (mantra) of his own scriptures (śāstra) and aphorisms (sūtra)

(adjective)

Nominative, masculine, singular of svaśāstrasūtrāhutimantravikrama

svaśāstrasūtrāhutimantravikrama - whose power (vikrama) is in the offerings (āhuti) and mantras (mantra) of his own scriptures (svaśāstra) and aphorisms (sūtra)

Bahuvrīhi compound

Compound type : bahuvrīhi (svaśāstrasūtrāhutimantra+vikrama)

• svaśāstrasūtrāhutimantra – offerings and mantras of one's own scriptures and sūtras
  noun (masculine)
  Dvanda compound of svaśāstrasūtra and āhutimantra
• vikrama – power, valor, prowess, might
  noun (masculine)
  from vi-kram (to step forth, be powerful)
  Prefix: vi
  Root: kram (class 1)

Note: This is a very long Bahuvrīhi compound describing the subject of 'vyathet'.

भवेत् (bhavet) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative active

Root: bhū (class 1)

Note: Governs 'gatiḥ yatheṣṭā'

यथेष्टा (yatheṣṭā) - as desired, according to wish

(adjective)

Nominative, feminine, singular of yatheṣṭa

yatheṣṭa - as desired, according to wish

indeclinable compound: yathā (as) + iṣṭa (desired)

Compound type : avyayībhāva (yathā+iṣṭa)

• yathā – as, just as, according to
  indeclinable
• iṣṭa – desired, wished; sacrifice
  adjective (feminine)
  Past Passive Participle
  PPP of root iṣ (to wish, desire)
  Root: iṣ (class 6)

Note: Agrees with gatiḥ

गतिः (gatiḥ) - path, movement, destiny, state, goal

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destiny, state, goal

from root gam (to go)

Root: gam (class 1)

Note: Subject of bhavet

आत्मयाजिनः (ātmayājinaḥ) - for one who sacrifices to the self (ātman), for one who worships the self (ātman)

(noun)

Genitive, masculine, singular of ātmayājin

ātmayājin - one who sacrifices to or worships the self (ātman)

compound of ātman (self) and yājin (sacrificer)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+yājin)

• ātman – self, soul, essence, breath
  noun (masculine)
• yājin – sacrificer, worshipper
  adjective (masculine)
  agent noun
  from root yaj (to sacrifice, worship)
  Root: yaj (class 1)

Note: Genitive of purpose or possession, 'for whom'

न (na) - not, no

(indeclinable)

Note: Negates saṃśayaḥ

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from saṃ-śī (to lie together, doubt)

Prefix: sam

Root: śī (class 2)

धर्मपरे (dharmapare) - devoted to dharma (natural law)

(adjective)

Locative, masculine, singular of dharmapara

dharmapara - devoted to dharma, intent on righteousness

compound of dharma (natural law) and para (devoted to)

Compound type : saptamī-tatpuruṣa (dharma+para)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• para – chief, principal, devoted to, intent on
  adjective (masculine)

Note: Agrees with ātmayājinaḥ (implicit dative/genitive usage in locative form)

जितेन्द्रिये (jitendriye) - with controlled senses, who has conquered his senses

(adjective)

Locative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses, self-controlled

Bahuvrīhi compound: jita (conquered) + indriya (senses)

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  PPP of root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)

Note: Agrees with ātmayājinaḥ (implicit dative/genitive usage in locative form)