महाभारतः mahābhārataḥ - book-12, chapter-236, verse-3

श्रूयतां पार्थ भद्रं ते सर्वलोकाश्रयात्मनाम् ।
प्रेक्षापूर्वं प्रवृत्तानां पुण्यदेशनिवासिनाम् ॥३॥

3. śrūyatāṁ pārtha bhadraṁ te sarvalokāśrayātmanām ,
prekṣāpūrvaṁ pravṛttānāṁ puṇyadeśanivāsinām.

3. śrūyatām pārtha bhadram te sarvalokāśrayātmanām
prekṣāpūrvaṃ pravṛttānām puṇyadeśanivāsinām

3. pārtha,
te bhadram śrūyatām; sarvalokāśrayātmanām,
prekṣāpūrvaṃ pravṛttānām,
puṇyadeśanivāsinām

3. O Pārtha, may it be well with you! Listen to this (about those) whose very nature (ātman) is the refuge of all worlds, who engage in actions with forethought, and who dwell in sacred lands.

Words meanings summery:

• श्रूयताम् (śrūyatām) - let it be heard, listen

• पार्थ (pārtha) - O Pārtha, O Arjuna (son of Pṛthā/Kuntī)

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness (neuter nominative/accusative singular)

• ते (te) - to you, for you (dative/genitive singular of tvam)

• सर्वलोकाश्रयात्मनाम् (sarvalokāśrayātmanām) - Refers to spiritually advanced beings, such as sages in the vānaprastha (forest-dweller) stage, who inherently provide support to the cosmos through their virtue and spiritual power. (of those whose nature (ātman) is the support/refuge of all worlds (genitive plural))

• प्रेक्षापूर्वं (prekṣāpūrvaṁ) - having deliberation as their precursor, acting with forethought/consideration

• प्रवृत्तानाम् (pravṛttānām) - of those who are engaged, active, embarked upon (genitive plural)

• पुण्यदेशनिवासिनाम् (puṇyadeśanivāsinām) - of those dwelling in sacred places/lands (genitive plural)

Words meanings and morphology

श्रूयताम् (śrūyatām) - let it be heard, listen

(verb)

3rd person , singular, passive, imperative (loṭ) of śrū

Imperative, passive voice

3rd person singular imperative passive of root śru

Root: śru (class 5)

पार्थ (pārtha) - O Pārtha, O Arjuna (son of Pṛthā/Kuntī)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā with aṇ suffix

भद्रम् (bhadram) - welfare, good fortune, auspiciousness (neuter nominative/accusative singular)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare

ते (te) - to you, for you (dative/genitive singular of tvam)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

सर्वलोकाश्रयात्मनाम् (sarvalokāśrayātmanām) - Refers to spiritually advanced beings, such as sages in the vānaprastha (forest-dweller) stage, who inherently provide support to the cosmos through their virtue and spiritual power. (of those whose nature (ātman) is the support/refuge of all worlds (genitive plural))

(adjective)

Genitive, masculine, plural of sarvalokāśrayātman

sarvalokāśrayātman - whose self is the support of all worlds

Compound noun in genitive plural

Compound type : bahuvrīhi (sarva+loka+āśraya+ātman)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
• āśraya – refuge, shelter, support, dwelling
  noun (masculine)
  From root śri with prefix ā-
  Prefix: ā
  Root: śri (class 1)
• ātman – self, soul, essence, nature (ātman), spirit, vital breath
  noun (masculine)
  Root: an (class 2)

प्रेक्षापूर्वं (prekṣāpūrvaṁ) - having deliberation as their precursor, acting with forethought/consideration

(indeclinable)

Compound adjective, neuter accusative singular or adverbial

Compound type : tatpuruṣa (prekṣā+pūrva)

• prekṣā – deliberation, foresight, consideration, insight
  noun (feminine)
  From root īkṣ with prefix pra-
  Prefix: pra
  Root: īkṣ (class 1)
• pūrva – preceding, former, prior, earlier
  adjective (masculine)

Note: The final ṃ suggests an adverbial form or an accusative agreement. Given the following genitive plural, it's adverbial.

प्रवृत्तानाम् (pravṛttānām) - of those who are engaged, active, embarked upon (genitive plural)

(adjective)

Genitive, masculine, plural of pravṛtta

pravṛtta - engaged, active, begun, proceeded, manifested

Past Passive Participle

From root vṛt with prefix pra-

Prefix: pra

Root: vṛt (class 1)

Note: Used substantively as 'those who have engaged.'

पुण्यदेशनिवासिनाम् (puṇyadeśanivāsinām) - of those dwelling in sacred places/lands (genitive plural)

(noun)

Genitive, masculine, plural of puṇyadeśanivāsin

puṇyadeśanivāsin - dweller in a sacred place

Compound noun in genitive plural

Compound type : tatpuruṣa (puṇya+deśa+nivāsin)

• puṇya – sacred, holy, meritorious, pure
  adjective (neuter)
• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)
• nivāsin – dweller, inhabitant, resident
  adjective (masculine)
  Agent noun from nivās (to dwell)
  Root: vas (class 1)