महाभारतः mahābhārataḥ - book-12, chapter-236, verse-27

अभयं सर्वभूतेभ्यो यो दत्त्वा प्रव्रजेद्द्विजः ।
लोकास्तेजोमयास्तस्य प्रेत्य चानन्त्यमश्नुते ॥२७॥

27. abhayaṁ sarvabhūtebhyo yo dattvā pravrajeddvijaḥ ,
lokāstejomayāstasya pretya cānantyamaśnute.

27. abhayaṃ sarvabhūtebhyaḥ yaḥ dattvā pravrajet dvijaḥ
lokāḥ tejomayāḥ tasya pretya ca ānantyam aśnute

27. yaḥ dvijaḥ sarvabhūtebhyaḥ abhayaṃ dattvā pravrajet tasya
lokāḥ tejomayāḥ (bhavanti); ca pretya ānantyam aśnute

27. The twice-born (dvija) who, having granted security from fear to all beings, takes up the renunciant's life, experiences worlds radiant with light, and after death, attains infinite (ānantyam) existence.

Words meanings summery:

• अभयं (abhayaṁ) - fearlessness, security, safety

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings/creatures

• यः (yaḥ) - who, which

• दत्त्वा (dattvā) - having given

• प्रव्रजेत् (pravrajet) - may go forth, may renounce, should become an ascetic

• द्विजः (dvijaḥ) - twice-born, a Brahmin

• लोकाः (lokāḥ) - worlds, realms

• तेजोमयाः (tejomayāḥ) - full of light, radiant, glorious

• तस्य (tasya) - his, of him

• प्रेत्य (pretya) - after death, having died

• च (ca) - and, also

• आनन्त्यम् (ānantyam) - infinity, eternity, endlessness

• अश्नुते (aśnute) - attains, reaches, enjoys

Words meanings and morphology

अभयं (abhayaṁ) - fearlessness, security, safety

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, security, safety

negation of bhaya (fear)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, non-
  indeclinable
  negating prefix
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings/creatures

(noun)

Dative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature; past; become
  noun (neuter)
  Past Passive Participle
  PPP of root bhū (to be, become)
  Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Relative pronoun referring to dvijaḥ

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

absolutive from root dā (to give)

Root: dā (class 3)

प्रव्रजेत् (pravrajet) - may go forth, may renounce, should become an ascetic

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pra-vraj

optative active

Prefix: pra

Root: vraj (class 1)

द्विजः (dvijaḥ) - twice-born, a Brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; also a bird, a tooth)

compound of dvi (twice) and ja (born)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Refers to a Brahmin or member of the upper three varnas, here specifically one who renounces.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

तेजोमयाः (tejomayāḥ) - full of light, radiant, glorious

(adjective)

Nominative, masculine, plural of tejomaya

tejomaya - consisting of light, radiant, glorious

from tejas (splendor, light) with suffix -maya (full of)

Compound type : tatpuruṣa (tejas+maya)

• tejas – splendor, light, energy, brilliance
  noun (neuter)
• maya – made of, consisting of, full of
  suffix (masculine)
  secondary suffix

Note: Agrees with lokāḥ

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that (pronoun), he, she, it

Note: Refers to the dvijaḥ

प्रेत्य (pretya) - after death, having died

(indeclinable)

absolutive

absolutive from pra-i (to go forth, die)

Prefix: pra

Root: i (class 2)

च (ca) - and, also

(indeclinable)

आनन्त्यम् (ānantyam) - infinity, eternity, endlessness

(noun)

Accusative, neuter, singular of ānantya

ānantya - infinity, eternity, endlessness

from ananta (infinite) with suffix -ya (forming abstract noun)

अश्नुते (aśnute) - attains, reaches, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

present middle

Root: aś (class 5)