महाभारतः mahābhārataḥ - book-12, chapter-236, verse-26

केशलोमनखान्वाप्य वानप्रस्थो मुनिस्ततः ।
आश्रमादाश्रमं सद्यः पूतो गच्छति कर्मभिः ॥२६॥

26. keśalomanakhānvāpya vānaprastho munistataḥ ,
āśramādāśramaṁ sadyaḥ pūto gacchati karmabhiḥ.

26. keśalomanakhān vāpya vānaprasthaḥ muniḥ tataḥ
āśramāt āśramaṃ sadyaḥ pūtaḥ gacchati karmabhiḥ

26. vānaprasthaḥ muniḥ keśalomanakhān vāpya karmabhiḥ
pūtaḥ tataḥ sadyaḥ āśramāt āśramaṃ gacchati

26. Having shorn his hair, body hair, and nails, a forest hermit (vānaprastha) and sage, purified by his actions (karma), then quickly moves from one hermitage (āśrama) to another.

Words meanings summery:

• केशलोमनखान् (keśalomanakhān) - hair, body hair, and nails

• वाप्य (vāpya) - having shaved, having shorn, having cut

• वानप्रस्थः (vānaprasthaḥ) - forest dweller, hermit, ascetic (a stage of life)

• मुनिः (muniḥ) - sage, ascetic, silent one

• ततः (tataḥ) - then, thereafter, from there

• आश्रमात् (āśramāt) - from a hermitage, from a stage of life

• आश्रमं (āśramaṁ) - to a hermitage, to a stage of life

• सद्यः (sadyaḥ) - immediately, quickly, instantly

• पूतः (pūtaḥ) - purified, clean

• गच्छति (gacchati) - goes, moves

• कर्मभिः (karmabhiḥ) - by actions, by rituals

Words meanings and morphology

केशलोमनखान् (keśalomanakhān) - hair, body hair, and nails

(noun)

Accusative, masculine, plural of keśalomanakha

keśalomanakha - hair, body hair, and nails

compound of keśa (hair), loman (body hair), and nakha (nail)

Compound type : dvandva (keśa+loman+nakha)

• keśa – hair (of the head)
  noun (masculine)
• loman – body hair, fur
  noun (neuter)
• nakha – nail, claw
  noun (masculine)

Note: masculine in compound, although components have different genders

वाप्य (vāpya) - having shaved, having shorn, having cut

(indeclinable)

absolutive

absolutive from root vap (to shave, sow) with suffix -ya

Root: vap (class 1)

वानप्रस्थः (vānaprasthaḥ) - forest dweller, hermit, ascetic (a stage of life)

(noun)

Nominative, masculine, singular of vānaprastha

vānaprastha - forest-dweller, hermit, ascetic; the third stage of life (āśrama)

compound of vana (forest) and prastha (dwelling in)

Compound type : tatpuruṣa (vana+prastha)

• vana – forest, wood
  noun (neuter)
• prastha – standing, dwelling, residing
  adjective (masculine)
  from pra-sthā (to stand forth, proceed)
  Prefix: pra
  Root: sthā (class 1)

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, silent one

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

ablative of ta (that)

आश्रमात् (āśramāt) - from a hermitage, from a stage of life

(noun)

Ablative, masculine, singular of āśrama

āśrama - hermitage, monastery, dwelling place; stage of life

from root śram (to toil, exert) with prefix ā

Prefix: ā

Root: śram (class 4)

आश्रमं (āśramaṁ) - to a hermitage, to a stage of life

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, dwelling place; stage of life

from root śram (to toil, exert) with prefix ā

Prefix: ā

Root: śram (class 4)

सद्यः (sadyaḥ) - immediately, quickly, instantly

(indeclinable)

पूतः (pūtaḥ) - purified, clean

(adjective)

Nominative, masculine, singular of pūta

pūta - purified, cleansed, pure

Past Passive Participle

PPP of root pū (to purify)

Root: pū (class 1)

Note: Agrees with vānaprasthaḥ muniḥ

गच्छति (gacchati) - goes, moves

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

Root: gam (class 1)

कर्मभिः (karmabhiḥ) - by actions, by rituals

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, ritual, work

from root kṛ (to do)

Root: kṛ (class 8)