महाभारतः mahābhārataḥ - book-12, chapter-236, verse-28

सुशीलवृत्तो व्यपनीतकल्मषो न चेह नामुत्र च कर्तुमीहते ।
अरोषमोहो गतसंधिविग्रहो भवेदुदासीनवदात्मविन्नरः ॥२८॥

28. suśīlavṛtto vyapanītakalmaṣo; na ceha nāmutra ca kartumīhate ,
aroṣamoho gatasaṁdhivigraho; bhavedudāsīnavadātmavinnaraḥ.

28. suśīlavṛttaḥ vyapanītakalmaṣaḥ na
ca iha na amutra ca kartum īhate
aroṣamohaḥ gatasaṃdhivigrahaḥ
bhavet udāsīnavat ātmavit naraḥ

28. suśīlavṛttaḥ vyapanītakalmaṣaḥ
aroṣamohaḥ gatasaṃdhivigrahaḥ ātmavit
naraḥ iha ca na amutra ca kartum
na īhate (saḥ) udāsīnavat bhavet

28. A person who truly comprehends the self (ātman), being of excellent conduct and having eliminated all impurities, does not strive for gain either in this world or the next. Free from anger and delusion, and having risen above both attachment and hostility, such a man should remain like one completely unconcerned or indifferent.

Words meanings summery:

• सुशीलवृत्तः (suśīlavṛttaḥ) - of good conduct, of virtuous character

• व्यपनीतकल्मषः (vyapanītakalmaṣaḥ) - whose sin/impurity has been removed, sinless, pure

• न (na) - not, no

• च (ca) - and, also

• इह (iha) - here, in this world

• न (na) - not, no

• अमुत्र (amutra) - there, in the other world

• च (ca) - and, also

• कर्तुम् (kartum) - to do, to make, to perform

• ईहते (īhate) - strives, endeavors, desires

• अरोषमोहः (aroṣamohaḥ) - free from anger and delusion

• गतसंधिविग्रहः (gatasaṁdhivigrahaḥ) - having abandoned peace and war, detached from relationships and conflicts

• भवेत् (bhavet) - should be, may be

• उदासीनवत् (udāsīnavat) - like one who is indifferent, unconcerned

• आत्मवित् (ātmavit) - knower of the self (ātman), self-realized

• नरः (naraḥ) - man, person

Words meanings and morphology

सुशीलवृत्तः (suśīlavṛttaḥ) - of good conduct, of virtuous character

(adjective)

Nominative, masculine, singular of suśīlavṛtta

suśīlavṛtta - of good conduct, virtuous, well-behaved

compound of su (good) and śīlavṛtta (conduct)

Compound type : bahuvrīhi (su+śīlavṛtta)

• su – good, well, excellent
  indeclinable
  prefix
• śīlavṛtta – conduct, practice, custom
  noun (neuter)
  compound of śīla (character) and vṛtta (conduct)

Note: Refers to naraḥ

व्यपनीतकल्मषः (vyapanītakalmaṣaḥ) - whose sin/impurity has been removed, sinless, pure

(adjective)

Nominative, masculine, singular of vyapanītakalmaṣa

vyapanītakalmaṣa - whose sin/impurity has been removed

bahuvrīhi compound: vyapanīta (removed) + kalmaṣa (sin)

Compound type : bahuvrīhi (vyapanīta+kalmaṣa)

• vyapanīta – removed, taken away
  adjective (masculine)
  Past Passive Participle
  PPP of vi-apa-nī (to lead away, remove)
  Prefixes: vi+apa
  Root: nī (class 1)
• kalmaṣa – dirt, stain, sin, impurity
  noun (neuter)

Note: Refers to naraḥ

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Used twice in the 'na ca... na ca' construction for 'neither... nor...'

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

अमुत्र (amutra) - there, in the other world

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Used twice in the 'na ca... na ca' construction for 'neither... nor...'

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

infinitive

infinitive from root kṛ (to do)

Root: kṛ (class 8)

ईहते (īhate) - strives, endeavors, desires

(verb)

3rd person , singular, middle, present (laṭ) of īh

present middle

Root: īh (class 1)

अरोषमोहः (aroṣamohaḥ) - free from anger and delusion

(adjective)

Nominative, masculine, singular of aroṣamoha

aroṣamoha - free from anger and delusion

nañ-tatpuruṣa compound of a (not) and roṣamoha (anger and delusion)

Compound type : nañ-tatpuruṣa (a+roṣamoha)

• a – not, non-
  indeclinable
  negating prefix
• roṣamoha – anger and delusion
  noun (masculine)
  dvandva compound of roṣa (anger) and moha (delusion)

Note: Refers to naraḥ

गतसंधिविग्रहः (gatasaṁdhivigrahaḥ) - having abandoned peace and war, detached from relationships and conflicts

(adjective)

Nominative, masculine, singular of gatasaṃdhivigraha

gatasaṁdhivigraha - who has abandoned or transcended peace and war/friendship and hostility

bahuvrīhi compound: gata (gone, abandoned) + saṃdhivigraha (peace and war)

Compound type : bahuvrīhi (gata+saṃdhivigraha)

• gata – gone, departed, abandoned
  adjective (masculine)
  Past Passive Participle
  PPP of root gam (to go)
  Root: gam (class 1)
• saṃdhivigraha – peace and war, alliance and hostility
  noun (masculine)
  dvandva compound of saṃdhi (peace, alliance) and vigraha (war, hostility)

Note: Refers to naraḥ

भवेत् (bhavet) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative active

Root: bhū (class 1)

उदासीनवत् (udāsīnavat) - like one who is indifferent, unconcerned

(indeclinable)

from udāsīna (indifferent) with suffix -vat (like)

आत्मवित् (ātmavit) - knower of the self (ātman), self-realized

(adjective)

Nominative, masculine, singular of ātmavit

ātmavit - knower of the self (ātman), self-realized

compound of ātman (self) and vid (knower)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vid)

• ātman – self, soul, essence, breath
  noun (masculine)
• vid – knower, understanding
  adjective (masculine)
  from root vid (to know)
  Root: vid (class 2)

Note: Refers to naraḥ

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being