महाभारतः
mahābhārataḥ
-
book-12, chapter-236, verse-19
तात प्रत्यक्षधर्माणस्तथा यायावरा गणाः ।
ऋषीणामुग्रतपसां धर्मनैपुणदर्शिनाम् ॥१९॥
ऋषीणामुग्रतपसां धर्मनैपुणदर्शिनाम् ॥१९॥
19. tāta pratyakṣadharmāṇastathā yāyāvarā gaṇāḥ ,
ṛṣīṇāmugratapasāṁ dharmanaipuṇadarśinām.
ṛṣīṇāmugratapasāṁ dharmanaipuṇadarśinām.
19.
tāta pratyakṣadharmāṇaḥ tathā yāyāvarāḥ
gaṇāḥ ṛṣīṇām ugratapasām dharmanaiuṇadarśinām
gaṇāḥ ṛṣīṇām ugratapasām dharmanaiuṇadarśinām
19.
tāta tathā yāyāvarāḥ gaṇāḥ pratyakṣadharmāṇaḥ
ugratapasām dharmanaiuṇadarśinām ṛṣīṇām
ugratapasām dharmanaiuṇadarśinām ṛṣīṇām
19.
O father, there were also groups (gaṇāḥ) of wandering ascetics (yāyāvarāḥ) whose intrinsic nature (dharma) was directly manifest. These were among the sages (ṛṣīṇām) of severe asceticism (tapas) who discerned skill in the natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तात (tāta) - O father (addressing a superior or elder) (O father, dear one, my child)
- प्रत्यक्षधर्माणः (pratyakṣadharmāṇaḥ) - Refers to ascetics whose spiritual nature is evident (whose intrinsic nature (dharma) is manifest; having manifest dharma)
- तथा (tathā) - also, thus, similarly
- यायावराः (yāyāvarāḥ) - A class of ascetics who constantly wander (wandering ascetics, vagrants)
- गणाः (gaṇāḥ) - Collectives of wandering ascetics (groups, multitudes, hosts)
- ऋषीणाम् (ṛṣīṇām) - Referring to the ancient, revered sages (of the sages)
- उग्रतपसाम् (ugratapasām) - Describes the sages as having performed intense ascetic practices (of severe asceticism (tapas); those performing severe asceticism)
- धर्मनैउणदर्शिनाम् (dharmanaiuṇadarśinām) - Describes the sages as having insight into the intricacies of dharma (who perceive skill in natural law (dharma))
Words meanings and morphology
तात (tāta) - O father (addressing a superior or elder) (O father, dear one, my child)
(noun)
Vocative, masculine, singular of tāta
tāta - father; any venerable person; dear one (term of endearment)
प्रत्यक्षधर्माणः (pratyakṣadharmāṇaḥ) - Refers to ascetics whose spiritual nature is evident (whose intrinsic nature (dharma) is manifest; having manifest dharma)
(adjective)
Nominative, masculine, plural of pratyakṣadharman
pratyakṣadharman - one whose intrinsic nature (dharma) is manifest or perceptible; one whose duties are clear
Compound type : bahuvrīhi (pratyakṣa+dharman)
- pratyakṣa – perceptible, direct, visible, before the eyes
adjective (neuter) - dharman – natural law, intrinsic nature, duty, righteousness, constitution
noun (masculine)
Root: dhṛ (class 1)
तथा (tathā) - also, thus, similarly
(indeclinable)
यायावराः (yāyāvarāḥ) - A class of ascetics who constantly wander (wandering ascetics, vagrants)
(noun)
Nominative, masculine, plural of yāyāvara
yāyāvara - a wanderer, a vagrant, a wandering mendicant or ascetic
Intensive derivative
Intensive (yaṅluganta) of root √yā (to go)
Root: yā (class 2)
गणाः (gaṇāḥ) - Collectives of wandering ascetics (groups, multitudes, hosts)
(noun)
Nominative, masculine, plural of gaṇa
gaṇa - a troop, crowd, multitude, flock, group
ऋषीणाम् (ṛṣīṇām) - Referring to the ancient, revered sages (of the sages)
(noun)
Genitive, masculine, plural of ṛṣi
ṛṣi - a sage, seer, inspired poet, ascetic
उग्रतपसाम् (ugratapasām) - Describes the sages as having performed intense ascetic practices (of severe asceticism (tapas); those performing severe asceticism)
(adjective)
Genitive, masculine, plural of ugratapas
ugratapas - possessing severe asceticism; of fierce penance (tapas)
Compound type : bahuvrīhi (ugra+tapas)
- ugra – fierce, terrible, powerful, severe
adjective (masculine) - tapas – asceticism, penance, heat, spiritual fervor
noun (neuter)
Root: tap (class 1)
धर्मनैउणदर्शिनाम् (dharmanaiuṇadarśinām) - Describes the sages as having insight into the intricacies of dharma (who perceive skill in natural law (dharma))
(adjective)
Genitive, masculine, plural of dharmanaiuṇadarśin
dharmanaiuṇadarśin - one who sees or discerns skill/proficiency in natural law (dharma)
Compound type : tatpuruṣa (dharma+naiuṇa+darśin)
- dharma – natural law, intrinsic nature, duty, righteousness, constitution
noun (masculine)
Root: dhṛ (class 1) - naiuṇa – skill, proficiency, expertness, cleverness
noun (neuter) - darśin – seeing, knowing, showing, teaching; one who sees/perceives
adjective (masculine)
Agent noun
Derived from root √dṛś (to see)
Root: dṛś (class 1)