महाभारतः mahābhārataḥ - book-12, chapter-216, verse-27

न हि दुःखेषु शोचन्ति न प्रहृष्यन्ति चर्द्धिषु ।
कृतप्रज्ञा ज्ञानतृप्ताः क्षान्ताः सन्तो मनीषिणः ॥२७॥

27. na hi duḥkheṣu śocanti na prahṛṣyanti carddhiṣu ,
kṛtaprajñā jñānatṛptāḥ kṣāntāḥ santo manīṣiṇaḥ.

27. na hi duḥkheṣu śocanti na prahṛṣyanti ca ṛddhiṣu
kṛtaprajñāḥ jñānatṛptāḥ kṣāntāḥ santaḥ manīṣiṇaḥ

27. hi kṛtaprajñāḥ jñānatṛptāḥ kṣāntāḥ santaḥ manīṣiṇaḥ
duḥkheṣu na śocanti ca ṛddhiṣu na prahṛṣyanti

27. Indeed, wise men (manīṣiṇaḥ) and good people, whose understanding (prajñā) is firm, who are satisfied by knowledge, and who are patient, neither grieve in sorrows nor rejoice in prosperities.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because, for

• दुःखेषु (duḥkheṣu) - in sorrows, in sufferings, in pains

• शोचन्ति (śocanti) - they grieve, they lament, they sorrow

• न (na) - not, no

• प्रहृष्यन्ति (prahṛṣyanti) - they rejoice, they become greatly pleased

• च (ca) - and, also

• ऋद्धिषु (ṛddhiṣu) - in prosperities, in successes, in growths

• कृतप्रज्ञाः (kṛtaprajñāḥ) - those whose wisdom is firm, accomplished in wisdom

• ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied by knowledge, content with knowledge

• क्षान्ताः (kṣāntāḥ) - patient, forbearing, calm, tranquil

• सन्तः (santaḥ) - good people, the virtuous (good, virtuous, wise, existent ones)

• मनीषिणः (manīṣiṇaḥ) - wise men, intelligent people, thinkers

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

Note: Conveys emphasis.

दुःखेषु (duḥkheṣu) - in sorrows, in sufferings, in pains

(noun)

Locative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Indicates the circumstances or object of emotion.

शोचन्ति (śocanti) - they grieve, they lament, they sorrow

(verb)

3rd person , plural, active, present (laṭ) of śuc

Third person plural present active of root śuc (Class 1).

Root: śuc (class 1)

Note: Verb for grieving.

न (na) - not, no

(indeclinable)

प्रहृष्यन्ति (prahṛṣyanti) - they rejoice, they become greatly pleased

(verb)

3rd person , plural, active, present (laṭ) of hṛṣ

Third person plural present active of root hṛṣ (Class 4), with prefix pra.

Prefix: pra

Root: hṛṣ (class 4)

Note: Verb for rejoicing.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

ऋद्धिषु (ṛddhiṣu) - in prosperities, in successes, in growths

(noun)

Locative, feminine, plural of ṛddhi

ṛddhi - prosperity, success, growth, abundance

Root: ṛdh (class 5)

Note: Indicates the circumstances or object of emotion.

कृतप्रज्ञाः (kṛtaprajñāḥ) - those whose wisdom is firm, accomplished in wisdom

(adjective)

Nominative, masculine, plural of kṛtaprajña

kṛtaprajña - one whose wisdom (prajñā) is firm, accomplished in wisdom

Compound type : Bahuvrīhi (kṛta+prajñā)

• kṛta – done, made, accomplished, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ
  Root: kṛ (class 8)
• prajñā – wisdom, insight, understanding, intelligence
  noun (feminine)
  Root: jñā (class 9)

Note: Attributes to the wise (manīṣiṇaḥ).

ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied by knowledge, content with knowledge

(adjective)

Nominative, masculine, plural of jñānatṛpta

jñānatṛpta - satisfied with knowledge

Compound type : Tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• tṛpta – satisfied, contented, fulfilled
  adjective (masculine)
  Past Passive Participle
  Derived from root tṛp
  Root: tṛp (class 4)

Note: Attributes to the wise (manīṣiṇaḥ).

क्षान्ताः (kṣāntāḥ) - patient, forbearing, calm, tranquil

(adjective)

Nominative, masculine, plural of kṣānta

kṣānta - patient, forbearing, calm, tranquil, endured

Past Passive Participle

Derived from root kṣam

Root: kṣam (class 1)

Note: Attributes to the wise (manīṣiṇaḥ).

सन्तः (santaḥ) - good people, the virtuous (good, virtuous, wise, existent ones)

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, wise person

Present Active Participle

Present participle of root as

Root: as (class 2)

Note: Used substantively here, referring to 'good/virtuous people'.

मनीषिणः (manīṣiṇaḥ) - wise men, intelligent people, thinkers

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful person, sage

Root: man

Note: The main subject of the sentence.