महाभारतः mahābhārataḥ - book-12, chapter-216, verse-16

त्वन्मुखाश्चैव दैतेया व्यतिष्ठंस्तव शासने ।
अकृष्टपच्या पृथिवी तवैश्वर्ये बभूव ह ।
इदं च तेऽद्य व्यसनं शोचस्याहो न शोचसि ॥१६॥

16. tvanmukhāścaiva daiteyā vyatiṣṭhaṁstava śāsane ,
akṛṣṭapacyā pṛthivī tavaiśvarye babhūva ha ,
idaṁ ca te'dya vyasanaṁ śocasyāho na śocasi.

16. tvat-mukhāḥ ca eva daiteyāḥ vyatiṣṭhan
tava śāsane akṛṣṭapacyā pṛthivī
tava aiśvarye babhūva ha idam ca te
adya vyasanam śocasi aho na śocasi

16. eva ca tvat-mukhāḥ daiteyāḥ tava
śāsane vyatiṣṭhan ha tava aiśvarye
pṛthivī akṛṣṭapacyā babhūva ca idam te
adya vyasanam aho śocasi na śocasi

16. "And indeed, with you as their leader, the Daityas submitted to your rule. In your dominion, the earth used to yield crops without cultivation. And this distress of yours today—do you lament it, or do you not?"

Words meanings summery:

• त्वत्-मुखाः (tvat-mukhāḥ) - the Daityas, with you as their leader (with you as their chief/leader)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• दैतेयाः (daiteyāḥ) - the Daityas (Daityas (demons), descendants of Diti)

• व्यतिष्ठन् (vyatiṣṭhan) - they submitted (to your rule) (they stood, they remained, they submitted)

• तव (tava) - your (rule/dominion) (your)

• शासने (śāsane) - under your rule/command (in command, in rule, in instruction)

• अकृष्टपच्या (akṛṣṭapacyā) - the earth ripening without cultivation (ripening without cultivation, yielding without plowing)

• पृथिवी (pṛthivī) - the earth (earth)

• तव (tava) - your (dominion) (your)

• ऐश्वर्ये (aiśvarye) - in your dominion (in dominion, in sovereignty, in power)

• बभूव (babhūva) - it used to be (it became, it existed, it was)

• ह (ha) - indeed (emphatic particle) (indeed, verily, surely)

• इदम् (idam) - this (misery) (this, this one)

• च (ca) - and (and, also)

• ते (te) - your (misery) (your, to you)

• अद्य (adya) - today (today, now)

• व्यसनम् (vyasanam) - this distress (calamity, misfortune, distress)

• शोचसि (śocasi) - do you lament? (you grieve, you lament)

• अहो (aho) - or (introduces the alternative in a question) (Oh! indeed, or)

• न (na) - not (not, no)

• शोचसि (śocasi) - do you not lament? (you grieve, you lament)

Words meanings and morphology

त्वत्-मुखाः (tvat-mukhāḥ) - the Daityas, with you as their leader (with you as their chief/leader)

(adjective)

Nominative, masculine, plural of tvatmukha

tvatmukha - you-faced, having you as chief

Compound type : bahuvrīhi (tvat+mukha)

• tvat – you
  pronoun
• mukha – face, mouth, chief, beginning
  noun (neuter)

Note: Qualifies 'daiteyāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Post-positional conjunction.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Emphatic particle.

दैतेयाः (daiteyāḥ) - the Daityas (Daityas (demons), descendants of Diti)

(proper noun)

Nominative, masculine, plural of daiteya

daiteya - a Daitya, demon, son of Diti

Note: Subject of 'vyatiṣṭhan'.

व्यतिष्ठन् (vyatiṣṭhan) - they submitted (to your rule) (they stood, they remained, they submitted)

(verb)

3rd person , plural, active, imperfect (laṅ) of sthā

imperfect active

root sthā with prefixes vi-ati, imperfect 3rd plural active

Prefixes: vi+ati

Root: sthā (class 1)

Note: Used transitively here to mean 'stood by / submitted to'.

तव (tava) - your (rule/dominion) (your)

(pronoun)

Genitive, singular of tvad

tvad - you

genitive singular of tvad (you)

शासने (śāsane) - under your rule/command (in command, in rule, in instruction)

(noun)

Locative, neuter, singular of śāsana

śāsana - rule, command, instruction, dominion

Root: śās (class 2)

अकृष्टपच्या (akṛṣṭapacyā) - the earth ripening without cultivation (ripening without cultivation, yielding without plowing)

(adjective)

Nominative, feminine, singular of akṛṣṭapacya

akṛṣṭapacya - ripening without cultivation

Compound type : nañ-bahuvrīhi (a+kṛṣṭa+pacya)

• a – not, non-
  indeclinable
• kṛṣṭa – plowed, cultivated
  adjective (neuter)
  Past Passive Participle
  from root kṛṣ
  Root: kṛṣ (class 1)
• pacya – to be ripened, cooked
  adjective (feminine)
  gerundive/future passive participle
  from root pac
  Root: pac (class 1)

Note: Qualifies 'pṛthivī'.

पृथिवी (pṛthivī) - the earth (earth)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground

Note: Subject of 'babhūva'.

तव (tava) - your (dominion) (your)

(pronoun)

Genitive, singular of tvad

tvad - you

genitive singular of tvad (you)

ऐश्वर्ये (aiśvarye) - in your dominion (in dominion, in sovereignty, in power)

(noun)

Locative, neuter, singular of aiśvarya

aiśvarya - sovereignty, dominion, power, lordliness

बभूव (babhūva) - it used to be (it became, it existed, it was)

(verb)

3rd person , singular, active, perfect (lit) of bhū

perfect active

root bhū, perfect 3rd singular active

Root: bhū (class 1)

Note: Perfect tense can imply past state.

ह (ha) - indeed (emphatic particle) (indeed, verily, surely)

(indeclinable)

Note: Emphatic particle, often marking a past event.

इदम् (idam) - this (misery) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the 'vyasanam'.

च (ca) - and (and, also)

(indeclinable)

Note: Post-positional conjunction.

ते (te) - your (misery) (your, to you)

(pronoun)

Genitive, singular of tvad

tvad - you

enclitic genitive/dative of tvad (you)

अद्य (adya) - today (today, now)

(indeclinable)

Note: Temporal adverb.

व्यसनम् (vyasanam) - this distress (calamity, misfortune, distress)

(noun)

Nominative, neuter, singular of vyasana

vyasana - calamity, misfortune, distress, addiction

Prefix: vi

Root: as (class 4)

Note: Subject of an implied verb 'is'.

शोचसि (śocasi) - do you lament? (you grieve, you lament)

(verb)

2nd person , singular, active, present (lat) of śuc

present active

root śuc, present 2nd singular active

Root: śuc (class 1)

Note: Used twice for a rhetorical question.

अहो (aho) - or (introduces the alternative in a question) (Oh! indeed, or)

(indeclinable)

Note: Functions as an interrogative particle here.

न (na) - not (not, no)

(indeclinable)

शोचसि (śocasi) - do you not lament? (you grieve, you lament)

(verb)

2nd person , singular, active, present (lat) of śuc

present active

root śuc, present 2nd singular active

Root: śuc (class 1)

Note: Repeated for rhetorical effect.