महाभारतः mahābhārataḥ - book-12, chapter-216, verse-15

यत्तद्यानसहस्रेण ज्ञातिभिः परिवारितः ।
लोकान्प्रतापयन्सर्वान्यास्यस्मानवितर्कयन् ॥१५॥

15. yattadyānasahasreṇa jñātibhiḥ parivāritaḥ ,
lokānpratāpayansarvānyāsyasmānavitarkayan.

15. yat tat yānasahasreṇa jñātibhiḥ parivāritaḥ
lokān pratāpayan sarvān yāsi asmān avitarkayan

15. yat tat jñātibhiḥ yānasahasreṇa parivāritaḥ
sarvān lokān pratāpayan asmān avitarkayan yāsi

15. "You, who, surrounded by thousands of chariots and your kinsmen, used to torment all worlds, utterly disregarding us."

Words meanings summery:

• यत् (yat) - who (relative pronoun referring to the Dānava) (which, who, that)

• तत् (tat) - that (correlative pronoun) (that, he, it)

• यानसहस्रेण (yānasahasreṇa) - by a thousand chariots

• ज्ञातिभिः (jñātibhiḥ) - by (your) kinsmen (by kinsmen, by relatives)

• परिवारितः (parivāritaḥ) - (you) surrounded (surrounded, encompassed)

• लोकान् (lokān) - all the worlds (worlds, people)

• प्रतापयन् (pratāpayan) - (you) tormenting (tormenting, heating, harassing)

• सर्वान् (sarvān) - all (worlds) (all, every)

• यासि (yāsi) - you used to pass (here, imperfect sense from context) (you go, you proceed, you pass)

• अस्मान् (asmān) - us (the gods) (us, to us)

• अवितर्कयन् (avitarkayan) - (you) disregarding (us) (not considering, disregarding, not thinking about)

Words meanings and morphology

यत् (yat) - who (relative pronoun referring to the Dānava) (which, who, that)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

Note: It functions here as a correlative particle.

तत् (tat) - that (correlative pronoun) (that, he, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative of 'yat'.

यानसहस्रेण (yānasahasreṇa) - by a thousand chariots

(noun)

Instrumental, neuter, singular of yānasahasra

yānasahasra - thousand chariots

Compound type : tatpuruṣa (yāna+sahasra)

• yāna – chariot, vehicle
  noun (neuter)
  Root: yā (class 2)
• sahasra – thousand
  noun (neuter)

Note: Refers to the collective 'thousand chariots'.

ज्ञातिभिः (jñātibhiḥ) - by (your) kinsmen (by kinsmen, by relatives)

(noun)

Instrumental, masculine, plural of jñāti

jñāti - kinsman, relative

Note: Used with 'parivāritaḥ'.

परिवारितः (parivāritaḥ) - (you) surrounded (surrounded, encompassed)

(adjective)

Nominative, masculine, singular of parivārita

parivārita - surrounded, encompassed, escorted

Past Passive Participle

from root vṛ with prefix pari

Prefix: pari

Root: vṛ (class 9)

Note: Qualifies implied 'you' (Dānava).

लोकान् (lokān) - all the worlds (worlds, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Note: Object of 'pratāpayan'.

प्रतापयन् (pratāpayan) - (you) tormenting (tormenting, heating, harassing)

(adjective)

Nominative, masculine, singular of pratāpayat

pratāpayat - tormenting, making hot, harassing

present active participle (causative)

from causative of root tap with prefix pra

Prefix: pra

Root: tap (class 1)

Note: Qualifies implied 'you' (Dānava).

सर्वान् (sarvān) - all (worlds) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying 'lokān'.

यासि (yāsi) - you used to pass (here, imperfect sense from context) (you go, you proceed, you pass)

(verb)

2nd person , singular, active, present (lat) of yā

present active

root yā, present 2nd singular active

Root: yā (class 2)

Note: Present tense used for habitual or past continuous action in context.

अस्मान् (asmān) - us (the gods) (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - we, us

Note: Object of 'avitarkayan'.

अवितर्कयन् (avitarkayan) - (you) disregarding (us) (not considering, disregarding, not thinking about)

(adjective)

Nominative, masculine, singular of avitarkayat

avitarkayat - not considering, disregarding

present active participle (negative)

from causative of root tark with prefix vi and negative a

Compound type : nañ-tatpuruṣa (a+vitarkayat)

• a – not, non-
  indeclinable
• vitarkayat – considering, pondering
  adjective (masculine)
  present active participle (causative)
  from causative of root tark with prefix vi
  Prefix: vi
  Root: tark (class 10)

Note: Qualifies implied 'you' (Dānava).