महाभारतः mahābhārataḥ - book-12, chapter-216, verse-26

न त्वेतदनुरूपं ते यशसो वा कुलस्य वा ।
समृद्धार्थोऽसमृद्धार्थं यन्मां कत्थितुमिच्छसि ॥२६॥

26. na tvetadanurūpaṁ te yaśaso vā kulasya vā ,
samṛddhārtho'samṛddhārthaṁ yanmāṁ katthitumicchasi.

26. na tu etat anurūpam te yaśasaḥ vā kulasya vā
samṛddhārthaḥ asamṛddhārtham yat mām katthitum icchasi

26. tu etat te yaśasaḥ vā kulasya vā na anurūpam yat
samṛddhārthaḥ mām asamṛddhārtham katthitum icchasi

26. Indeed, this is not suitable for you, given your fame or your lineage, that you, being prosperous, wish to boast to me, who am not prosperous.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however, on the other hand

• एतत् (etat) - this, this one

• अनुरूपम् (anurūpam) - suitable, fitting, conformable

• ते (te) - to you, for you, of you

• यशसः (yaśasaḥ) - of fame, of glory

• वा (vā) - or, either

• कुलस्य (kulasya) - of family, of lineage

• वा (vā) - or, either

• समृद्धार्थः (samṛddhārthaḥ) - one whose aims are fulfilled, prosperous, successful

• असमृद्धार्थम् (asamṛddhārtham) - one whose aims are unfulfilled, not prosperous, unsuccessful

• यत् (yat) - because, the fact that (that, which, because)

• माम् (mām) - me

• कत्थितुम् (katthitum) - to boast, to praise oneself, to glorify

• इच्छसि (icchasi) - you wish, you desire, you want

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the suitability.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Note: Indicates a slight contrast or emphasis.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of the implied verb 'is'.

अनुरूपम् (anurūpam) - suitable, fitting, conformable

(adjective)

Nominative, neuter, singular of anurūpa

anurūpa - suitable, fitting, conformable to, corresponding

Prefix: anu

Root: rūp

Note: Predicate adjective for 'etat'.

ते (te) - to you, for you, of you

(pronoun)

singular of tvad

tvad - you

Note: Indicates possession or relation.

यशसः (yaśasaḥ) - of fame, of glory

(noun)

Genitive, neuter, singular of yaśas

yaśas - fame, glory, reputation

Note: Part of a pair with kulasya, indicating reason for suitability.

वा (vā) - or, either

(indeclinable)

Note: Connects 'yaśasaḥ' and 'kulasya'.

कुलस्य (kulasya) - of family, of lineage

(noun)

Genitive, neuter, singular of kula

kula - family, lineage, race, community

Note: Part of a pair with yaśasaḥ.

वा (vā) - or, either

(indeclinable)

Note: Connects 'kulasya' and the implied alternative.

समृद्धार्थः (samṛddhārthaḥ) - one whose aims are fulfilled, prosperous, successful

(adjective)

Nominative, masculine, singular of samṛddhārtha

samṛddhārtha - prosperous, successful, one whose desires are fulfilled

Compound type : Bahuvrīhi (samṛddha+artha)

• samṛddha – prosperous, rich, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  Derived from root ṛdh with prefix sam
  Prefix: sam
  Root: ṛdh (class 5)
• artha – aim, purpose, meaning, wealth, object
  noun (masculine)

Note: Attributes to the implied subject (you).

असमृद्धार्थम् (asamṛddhārtham) - one whose aims are unfulfilled, not prosperous, unsuccessful

(adjective)

Accusative, masculine, singular of asamṛddhārtha

asamṛddhārtha - not prosperous, unsuccessful, one whose desires are unfulfilled

Negative prefix 'a' + samṛddhārtha

Compound type : Nañ-tatpuruṣa (a+samṛddhārtha)

• a – not, non-
  indeclinable
  Negative prefix
• samṛddhārtha – prosperous, successful, one whose desires are fulfilled
  adjective (masculine)

Note: Attributes to 'mām'.

यत् (yat) - because, the fact that (that, which, because)

(indeclinable)

Note: Serves as a conjunction meaning 'that' or 'because'.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

Note: Object of katthitum.

कत्थितुम् (katthitum) - to boast, to praise oneself, to glorify

(verbal derivative)

Note: Complement of 'icchasi'.

इच्छसि (icchasi) - you wish, you desire, you want

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Second person singular present active of root iṣ (Class 6), stem 'icch'.

Root: iṣ (class 6)

Note: Main verb of the 'yat' clause.