महाभारतः mahābhārataḥ - book-12, chapter-216, verse-24

बलिरुवाच ।
न त्वं पश्यसि भृङ्गारं न छत्रं व्यजनं न च ।
ब्रह्मदत्तां च मे मालां न त्वं द्रक्ष्यसि वासव ॥२४॥

24. baliruvāca ,
na tvaṁ paśyasi bhṛṅgāraṁ na chatraṁ vyajanaṁ na ca ,
brahmadattāṁ ca me mālāṁ na tvaṁ drakṣyasi vāsava.

24. baliḥ uvāca na tvam paśyasi bhṛṅgāram na chatram vyajanam
na ca brahmadattām ca me mālām na tvam drakṣyasi vāsava

24. baliḥ uvāca tvam bhṛṅgāram na paśyasi chatram na vyajanam
ca na tvam me brahmadattām mālām ca na drakṣyasi vāsava

24. Bali said: 'You do not see the golden pitcher, nor the umbrella, nor the fan. And you will not see my garland bestowed by Brahmā, O Vāsava.'

Words meanings summery:

• बलिः (baliḥ) - The king of asuras, speaking in this verse. (Bali (proper noun))

• उवाच (uvāca) - Introducing Bali's speech. (he said, he spoke)

• न (na) - Negating the verb 'you see'. (not, no)

• त्वम् (tvam) - Referring to the listener (Indra/Vāsava). (you)

• पश्यसि (paśyasi) - Bali's statement about what Indra does not currently see. (you see, you behold)

• भृङ्गारम् (bhṛṅgāram) - The same item from the previous verse, now mentioned by Bali. (golden pitcher, water vessel)

• न (na) - Negating another item. (not, nor)

• छत्रम् (chatram) - Same item as in previous verse. (umbrella, parasol)

• व्यजनम् (vyajanam) - Same item as in previous verse. (fan, whisk)

• न (na) - Negating the previous item. (not, nor)

• च (ca) - Connecting the negated items. (and)

• ब्रह्मदत्ताम् (brahmadattām) - Describing the special origin of Bali's garland. (given by Brahmā)

• च (ca) - Connecting this item to the previous list. (and)

• मे (me) - Bali referring to his own garland. (my, to me, for me)

• मालाम् (mālām) - The same special garland mentioned previously. (garland, wreath)

• न (na) - Negating the future verb 'will see'. (not, no)

• त्वम् (tvam) - Emphasizing that Indra will not see it. (you)

• द्रक्ष्यसि (drakṣyasi) - Bali's prediction about Indra's future inability to see these items. (you will see, you will behold)

• वासव (vāsava) - Addressing Indra by one of his epithets. (O Vāsava (Indra))

Words meanings and morphology

बलिः (baliḥ) - The king of asuras, speaking in this verse. (Bali (proper noun))

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (a specific demon king); offering, tribute

उवाच (uvāca) - Introducing Bali's speech. (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Perfect tense, used idiomatically to introduce speech.

न (na) - Negating the verb 'you see'. (not, no)

(indeclinable)

त्वम् (tvam) - Referring to the listener (Indra/Vāsava). (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पश्यसि (paśyasi) - Bali's statement about what Indra does not currently see. (you see, you behold)

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present stem paśya- derived from root dṛś.

Root: dṛś (class 1)

भृङ्गारम् (bhṛṅgāram) - The same item from the previous verse, now mentioned by Bali. (golden pitcher, water vessel)

(noun)

Accusative, masculine, singular of bhṛṅgāra

bhṛṅgāra - golden pitcher, water vessel, vase

न (na) - Negating another item. (not, nor)

(indeclinable)

छत्रम् (chatram) - Same item as in previous verse. (umbrella, parasol)

(noun)

Accusative, neuter, singular of chatra

chatra - umbrella, parasol

व्यजनम् (vyajanam) - Same item as in previous verse. (fan, whisk)

(noun)

Accusative, neuter, singular of vyajana

vyajana - fan, whisk

Root: vaj (class 1)

न (na) - Negating the previous item. (not, nor)

(indeclinable)

Note: Repeated for enumeration.

च (ca) - Connecting the negated items. (and)

(indeclinable)

ब्रह्मदत्ताम् (brahmadattām) - Describing the special origin of Bali's garland. (given by Brahmā)

(adjective)

Accusative, feminine, singular of brahmadatta

brahmadatta - given by Brahmā

past passive participle

Compound of Brahman and participle datta (given).

Compound type : tatpuruṣa (brahman+datta)

• brahman – Brahman (the creator god), sacred utterance, sacred knowledge
  proper noun (masculine)
• datta – given, granted
  adjective
  past passive participle
  Past passive participle of root dā.
  Root: dā (class 3)

Note: Feminine accusative singular, modifying mālām.

च (ca) - Connecting this item to the previous list. (and)

(indeclinable)

मे (me) - Bali referring to his own garland. (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Enclitic form for dative or genitive singular. Here genitive 'my'.

मालाम् (mālām) - The same special garland mentioned previously. (garland, wreath)

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, necklace

न (na) - Negating the future verb 'will see'. (not, no)

(indeclinable)

त्वम् (tvam) - Emphasizing that Indra will not see it. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

द्रक्ष्यसि (drakṣyasi) - Bali's prediction about Indra's future inability to see these items. (you will see, you will behold)

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Root: dṛś (class 1)

वासव (vāsava) - Addressing Indra by one of his epithets. (O Vāsava (Indra))

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - Indra, lord of the Vasus

An epithet of Indra.

Note: Form for address.