महाभारतः mahābhārataḥ - book-12, chapter-2, verse-29

इत्युक्तो ब्राह्मणेनाथ कर्णो दैन्यादधोमुखः ।
राममभ्यागमद्भीतस्तदेव मनसा स्मरन् ॥२९॥

29. ityukto brāhmaṇenātha karṇo dainyādadhomukhaḥ ,
rāmamabhyāgamadbhītastadeva manasā smaran.

29. iti uktaḥ brāhmaṇena atha karṇaḥ dainyāt adhomukhaḥ
rāmam abhiāgamat bhītaḥ tat eva manasā smaran

29. atha iti brāhmaṇena uktaḥ karṇaḥ dainyāt adhomukhaḥ,
bhītaḥ manasā tat eva smaran,
rāmam abhiāgamat.

29. Thus spoken to by the Brahmin, Karṇa, dejected and with a downward face due to his wretchedness, approached Rāma, frightened, remembering that very thing in his mind.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्तः (uktaḥ) - having been spoken to (spoken, said, told)

• ब्राह्मणेन (brāhmaṇena) - by the brahmin, by the priest

• अथ (atha) - then, thereupon (then, thereupon, now)

• कर्णः (karṇaḥ) - Karṇa

• दैन्यात् (dainyāt) - due to wretchedness/misery (from misery, out of wretchedness, due to humility)

• अधोमुखः (adhomukhaḥ) - dejected, with a downward face (downward-faced, dejected, humiliated)

• रामम् (rāmam) - to Rāma

• अभिआगमत् (abhiāgamat) - approached

• भीतः (bhītaḥ) - frightened, afraid

• तत् (tat) - that (referring to the Brahmin's words/curse) (that)

• एव (eva) - very (that very thing) (indeed, only, very)

• मनसा (manasā) - in his mind (by the mind, in the mind)

• स्मरन् (smaran) - remembering, thinking of

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Indicates the end of the previous statement or direct speech.

उक्तः (uktaḥ) - having been spoken to (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Modifies 'karṇaḥ'.

ब्राह्मणेन (brāhmaṇena) - by the brahmin, by the priest

(noun)

Instrumental, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

Note: Agent of the passive participle 'uktaḥ'.

अथ (atha) - then, thereupon (then, thereupon, now)

(indeclinable)

Note: Connects the narrative.

कर्णः (karṇaḥ) - Karṇa

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karṇa (a prominent character in the Mahābhārata)

Note: Subject of 'abhiāgamat'.

दैन्यात् (dainyāt) - due to wretchedness/misery (from misery, out of wretchedness, due to humility)

(noun)

Ablative, neuter, singular of dainya

dainya - misery, wretchedness, humility, dejection

Derived from 'dīna' (wretched, miserable).

Note: Indicates the cause for his state ('adhomukhaḥ').

अधोमुखः (adhomukhaḥ) - dejected, with a downward face (downward-faced, dejected, humiliated)

(adjective)

Nominative, masculine, singular of adhomukha

adhomukha - having the face downwards, hanging the head, dejected, humiliated

Compound of 'adhas' (downwards) and 'mukha' (face).

Compound type : bahuvrīhi (adhas+mukha)

• adhas – down, below, underneath
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Modifies 'karṇaḥ'.

रामम् (rāmam) - to Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper noun, referring to Paraśurāma in this context)

Note: Object of motion for 'abhiāgamat'.

अभिआगमत् (abhiāgamat) - approached

(verb)

3rd person , singular, active, imperfect past (laṅ) of gam

Imperfect past tense, 3rd person singular, active voice. Root 'gam' with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: The actual verb form is `āgamat` (from `ā` + `gam`) prefixed by `abhi`.

भीतः (bhītaḥ) - frightened, afraid

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, afraid, terrified

Past Passive Participle

From root 'bhī' (to fear).

Root: bhī (class 3)

Note: Modifies 'karṇaḥ'.

तत् (tat) - that (referring to the Brahmin's words/curse) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'smaran'.

एव (eva) - very (that very thing) (indeed, only, very)

(indeclinable)

Note: Emphasizes 'tat'.

मनसा (manasā) - in his mind (by the mind, in the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Note: Indicates the means or place of remembering.

स्मरन् (smaran) - remembering, thinking of

(adjective)

Nominative, masculine, singular of smarat

smarat - remembering, thinking of

Present Active Participle

From root 'smṛ' (to remember), present stem 'smara-', with suffix '-at'.

Root: smṛ (class 1)

Note: Modifies 'karṇaḥ', indicating simultaneous action.