महाभारतः mahābhārataḥ - book-12, chapter-2, verse-2

एवमेतन्महाबाहो यथा वदसि भारत ।
न कर्णार्जुनयोः किंचिदविषह्यं भवेद्रणे ॥२॥

2. evametanmahābāho yathā vadasi bhārata ,
na karṇārjunayoḥ kiṁcidaviṣahyaṁ bhavedraṇe.

2. evam etat mahābāho yathā vadasi bhārata na
karṇārjunayoḥ kiṃcid aviṣahyam bhavet raṇe

2. mahābāho bhārata,
etat evam yathā vadasi (asti).
karṇārjunayoḥ raṇe kiṃcit aviṣahyam na bhavet.

2. O mighty-armed one (mahābāho), O descendant of Bharata (Bhārata), this is indeed just as you say. Nothing would be unbearable in battle for Karṇa and Arjuna.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एतत् (etat) - this, this fact

• महाबाहो (mahābāho) - O mighty-armed one

• यथा (yathā) - as, just as, according to

• वदसि (vadasi) - you speak, you say

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• न (na) - not

• कर्णार्जुनयोः (karṇārjunayoḥ) - of Karṇa and Arjuna, for Karṇa and Arjuna

• किंचित् (kiṁcit) - anything, something

• अविषह्यम् (aviṣahyam) - unbearable, irresistible

• भवेत् (bhavet) - it would be, it should be, it might be

• रणे (raṇe) - in battle, in combat

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb derived from 'e' (this).

Note: Qualifies 'this is'.

एतत् (etat) - this, this fact

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (near speaker)

Demonstrative pronoun.

Note: Functions as the subject.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound meaning 'one whose arms are mighty'.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
  Shortened form of mahat (great).
• bāhu – arm
  noun (masculine)

Note: Addressing the listener.

यथा (yathā) - as, just as, according to

(indeclinable)

Relative adverb.

वदसि (vadasi) - you speak, you say

(verb)

2nd person , singular, active, present (laṭ) of √vad

Present Tense, Active Voice

2nd person singular present active form of √vad (class 1)

Root: vad (class 1)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Patronymic or tribal name, often used to address a king or prince.

Note: Addressing the listener.

न (na) - not

(indeclinable)

Negative particle.

कर्णार्जुनयोः (karṇārjunayoḥ) - of Karṇa and Arjuna, for Karṇa and Arjuna

(proper noun)

Genitive, masculine, dual of karṇārjuna

karṇārjuna - Karṇa and Arjuna

Itaretara dvandva compound of two proper names.

Compound type : itaretara dvandva (karṇa+arjuna)

• karṇa – Karṇa (name of a hero), ear
  proper noun (masculine)
• arjuna – Arjuna (name of a hero), white, clear
  proper noun (masculine)

Note: Functions possessively or in relation to the main clause's subject.

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, a little

Indefinite pronoun formed from 'kim' + 'cid'.

Note: Subject of the second clause.

अविषह्यम् (aviṣahyam) - unbearable, irresistible

(adjective)

Nominative, neuter, singular of aviṣahya

aviṣahya - unbearable, irresistible, not to be overcome

Gerundive

Formed from negative prefix 'a', upasarga 'vi', and root √sah (to bear) with gerundive suffix -ya.

Compound type : nañ-tatpuruṣa (a+viṣahya)

• a – not, un-
  indeclinable
  Negative prefix.
• viṣahya – bearable, to be endured, capable of being overcome
  adjective (neuter)
  Gerundive
  Formed from upasarga 'vi', and root √sah (to bear) with gerundive suffix -ya.
  Prefix: vi
  Root: sah (class 1)

भवेत् (bhavet) - it would be, it should be, it might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative Mood, Active Voice

3rd person singular optative active form of √bhū (class 1)

Root: bhū (class 1)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

From root √raṇ (to rejoice, be glad), but more commonly used for 'battle'.

Root: raṇ (class 1)

Note: Indicates the location of the action.