महाभारतः mahābhārataḥ - book-12, chapter-166, verse-9

दुराचारस्तु दुर्बुद्धिरिङ्गितैर्लक्षितो मया ।
निष्क्रियो दारुणाकारः कृष्णो दस्युरिवाधमः ॥९॥

9. durācārastu durbuddhiriṅgitairlakṣito mayā ,
niṣkriyo dāruṇākāraḥ kṛṣṇo dasyurivādhamaḥ.

9. durācāraḥ tu durbuddhiḥ iṅgitaiḥ lakṣitaḥ mayā
niṣkriyaḥ dāruṇākāraḥ kṛṣṇaḥ dasyuḥ iva adhamaḥ

9. mayā iṅgitaiḥ (saḥ) lakṣitaḥ; durācāraḥ durbuddhiḥ
niṣkriyaḥ dāruṇākāraḥ kṛṣṇaḥ tu dasyuḥ iva adhamaḥ

9. I have observed by his gestures that the ill-behaved, evil-minded, inactive person, dark and dreadful in appearance, is as vile as a robber.

Words meanings summery:

• दुराचारः (durācāraḥ) - ill-behaved, wicked, having bad conduct

• तु (tu) - but, indeed, on the other hand

• दुर्बुद्धिः (durbuddhiḥ) - foolish, evil-minded, stupid

• इङ्गितैः (iṅgitaiḥ) - by gestures, by signs, by movements

• लक्षितः (lakṣitaḥ) - noticed, observed, marked, indicated

• मया (mayā) - by me

• निष्क्रियः (niṣkriyaḥ) - inactive, motionless, useless

• दारुणाकारः (dāruṇākāraḥ) - dreadful in form, of fierce appearance

• कृष्णः (kṛṣṇaḥ) - dark, black; (Proper Noun) Krishna

• दस्युः (dasyuḥ) - robber, brigand, enemy

• इव (iva) - like, as, as if

• अधमः (adhamaḥ) - lowest, vilest, worst

Words meanings and morphology

दुराचारः (durācāraḥ) - ill-behaved, wicked, having bad conduct

(adjective)

Nominative, masculine, singular of durācāra

durācāra - ill-behaved, wicked, having bad conduct

Compound type : tatpuruṣa (dus+ācāra)

• dus – bad, difficult, ill-
  indeclinable
• ācāra – conduct, custom, behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

दुर्बुद्धिः (durbuddhiḥ) - foolish, evil-minded, stupid

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - foolish, evil-minded, stupid

Compound type : karmadhāraya (dus+buddhi)

• dus – bad, difficult, ill-
  indeclinable
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

इङ्गितैः (iṅgitaiḥ) - by gestures, by signs, by movements

(noun)

Instrumental, neuter, plural of iṅgita

iṅgita - gesture, sign, hint, movement

Past Passive Participle

Root: iṅg (class 1)

लक्षितः (lakṣitaḥ) - noticed, observed, marked, indicated

(adjective)

Nominative, masculine, singular of lakṣita

lakṣita - noticed, observed, marked, indicated

Past Passive Participle

Root: lakṣ (class 10)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

निष्क्रियः (niṣkriyaḥ) - inactive, motionless, useless

(adjective)

Nominative, masculine, singular of niṣkriya

niṣkriya - inactive, motionless, useless

Compound type : bahuvrīhi (nis+kriyā)

• nis – out, forth, without
  indeclinable
• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)

दारुणाकारः (dāruṇākāraḥ) - dreadful in form, of fierce appearance

(adjective)

Nominative, masculine, singular of dāruṇākāra

dāruṇākāra - dreadful in form, of fierce appearance

Compound type : karmadhāraya (dāruṇa+ākāra)

• dāruṇa – terrible, dreadful, fierce
  adjective
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

कृष्णः (kṛṣṇaḥ) - dark, black; (Proper Noun) Krishna

(adjective)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black; (Proper Noun) Krishna

दस्युः (dasyuḥ) - robber, brigand, enemy

(noun)

Nominative, masculine, singular of dasyu

dasyu - robber, brigand, enemy

इव (iva) - like, as, as if

(indeclinable)

अधमः (adhamaḥ) - lowest, vilest, worst

(adjective)

Nominative, masculine, singular of adhama

adhama - lowest, vilest, worst