महाभारतः mahābhārataḥ - book-12, chapter-166, verse-14

तमादायाथ रक्षांसि द्रुतं मेरुव्रजं ययुः ।
राज्ञश्च दर्शयामासुः शरीरं राजधर्मणः ।
कृतघ्नं पुरुषं तं च गौतमं पापचेतसम् ॥१४॥

14. tamādāyātha rakṣāṁsi drutaṁ meruvrajaṁ yayuḥ ,
rājñaśca darśayāmāsuḥ śarīraṁ rājadharmaṇaḥ ,
kṛtaghnaṁ puruṣaṁ taṁ ca gautamaṁ pāpacetasam.

14. tam ādāya atha rakṣāṃsi drutam
meruvrajam yayuḥ rājñaḥ ca darśayāmāsuḥ
śarīram rājadharmaṇaḥ kṛtaghnam
puruṣam tam ca gautamam pāpacetasam

14. atha rakṣāṃsi tam ādāya drutam
meruvrajam yayuḥ ca rājñaḥ śarīram
rājadharmaṇaḥ tam kṛtaghnam pāpacetasam
puruṣam gautamam ca darśayāmāsuḥ

14. Having taken him (Gautama), the demons (rakṣasas) then quickly went to Meruvraja. They showed the king both the body (of him) who had practiced royal conduct (rājadharma), and that ungrateful, evil-minded man, Gautama.

Words meanings summery:

• तम् (tam) - him (Gautama) (him, that (masculine accusative singular))

• आदाय (ādāya) - having taken (having taken, having seized)

• अथ (atha) - then (then, now, moreover)

• रक्षांसि (rakṣāṁsi) - demons (rakṣasas) (demons, rakṣasas (neuter plural))

• द्रुतम् (drutam) - quickly (quickly, swiftly)

• मेरुव्रजम् (meruvrajam) - to Meruvraja

• ययुः (yayuḥ) - they went

• राज्ञः (rājñaḥ) - to the king (to the king, of the king)

• च (ca) - and (and, also)

• दर्शयामासुः (darśayāmāsuḥ) - they showed (they showed, they caused to see)

• शरीरम् (śarīram) - the body (body (accusative))

• राजधर्मणः (rājadharmaṇaḥ) - of the one who had practiced royal conduct (rājadharma) (of one whose natural law (dharma) is kingship)

• कृतघ्नम् (kṛtaghnam) - ungrateful (ungrateful, treacherous)

• पुरुषम् (puruṣam) - man (man, person (accusative))

• तम् (tam) - that (him, that (masculine accusative singular))

• च (ca) - and also (and, also)

• गौतमम् (gautamam) - Gautama (Gautama (accusative))

• पापचेतसम् (pāpacetasam) - evil-minded (evil-minded, wicked-hearted)

Words meanings and morphology

तम् (tam) - him (Gautama) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आदाय (ādāya) - having taken (having taken, having seized)

(indeclinable)

absolutive

Derived from root 'dā' (to give/take) with prefix 'ā' and suffix '-ya'

Prefix: ā

Root: dā (class 3)

अथ (atha) - then (then, now, moreover)

(indeclinable)

रक्षांसि (rakṣāṁsi) - demons (rakṣasas) (demons, rakṣasas (neuter plural))

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, evil spirit, monster

Note: Subject of 'yayuḥ' and 'darśayāmāsuḥ'.

द्रुतम् (drutam) - quickly (quickly, swiftly)

(indeclinable)

Past Passive Participle

Derived from root 'dru' (to run)

Root: dru (class 1)

Note: Used adverbially to modify 'yayuḥ'.

मेरुव्रजम् (meruvrajam) - to Meruvraja

(proper noun)

Accusative, masculine, singular of meruvraja

meruvraja - name of a place/mountain

Compound type : tatpuruṣa (meru+vraja)

• meru – Mount Meru (mythical mountain)
  proper noun (masculine)
• vraja – herd, pasture, journey
  noun (masculine)

ययुः (yayuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of i

Root: i (class 2)

राज्ञः (rājñaḥ) - to the king (to the king, of the king)

(noun)

Dative, masculine, singular of rājan

rājan - king, ruler

Note: Used in dative sense for recipient of 'darśayāmāsuḥ'.

च (ca) - and (and, also)

(indeclinable)

दर्शयामासुः (darśayāmāsuḥ) - they showed (they showed, they caused to see)

(verb)

3rd person , plural, active, perfect (lit) of dṛś

causative

Derived from root 'dṛś' (to see) with causative suffix '-aya' and perfect tense ending.

Root: dṛś (class 1)

शरीरम् (śarīram) - the body (body (accusative))

(noun)

Accusative, neuter, singular of śarīra

śarīra - body

राजधर्मणः (rājadharmaṇaḥ) - of the one who had practiced royal conduct (rājadharma) (of one whose natural law (dharma) is kingship)

(noun)

Genitive, masculine, singular of rājadharman

rājadharman - royal duty, king's natural law, royal constitution (dharma)

Compound type : tatpuruṣa (rājan+dharman)

• rājan – king, ruler
  noun (masculine)
• dharman – duty, righteousness, law, natural law (dharma), constitution
  noun (neuter)

Note: Modifies 'Gautama' (implied or explicit later in the verse).

कृतघ्नम् (kṛtaghnam) - ungrateful (ungrateful, treacherous)

(adjective)

Accusative, masculine, singular of kṛtaghna

kṛtaghna - ungrateful, destroying good deeds, treacherous

Compound type : tatpuruṣa (kṛta+ghna)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• ghna – killing, destroying (at end of compound)
  adjective
  From root 'han' (to strike, kill)
  Root: han (class 2)

Note: Modifies 'puruṣam' and 'gautamam'.

पुरुषम् (puruṣam) - man (man, person (accusative))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, male

Note: Modifies 'gautamam'.

तम् (tam) - that (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Gautama.

च (ca) - and also (and, also)

(indeclinable)

गौतमम् (gautamam) - Gautama (Gautama (accusative))

(proper noun)

Accusative, masculine, singular of gautama

gautama - name of a sage, name of a king

पापचेतसम् (pāpacetasam) - evil-minded (evil-minded, wicked-hearted)

(adjective)

Accusative, masculine, singular of pāpacetas

pāpacetas - evil-minded, wicked-hearted

Compound type : bahuvrīhi (pāpa+cetas)

• pāpa – evil, wicked, bad, sin
  noun (neuter)
• cetas – mind, intellect, heart
  noun (neuter)

Note: Modifies 'puruṣam' and 'gautamam'.