महाभारतः mahābhārataḥ - book-12, chapter-166, verse-8

स्वाध्यायेन वियुक्तो हि ब्रह्मवर्चसवर्जितः ।
तं गतस्तत्र मे शङ्का हन्यात्तं स द्विजाधमः ॥८॥

8. svādhyāyena viyukto hi brahmavarcasavarjitaḥ ,
taṁ gatastatra me śaṅkā hanyāttaṁ sa dvijādhamaḥ.

8. svādhyāyena viyūktaḥ hi brahmavarcasavarjitaḥ tam
gataḥ tatra me śaṅkā hanyāt tam saḥ dvijādhamaḥ

8. hi saḥ svādhyāyena viyūktaḥ brahmavarcasavarjitaḥ
tam tatra gataḥ me śaṅkā saḥ dvijādhamaḥ tam hanyāt

8. Indeed, he (the bird) would be bereft of his self-study (svādhyāya) and deprived of his Brahmanical luster (brahmavarcasa) by now. My fear is that having gone there, that low Brahmin (dvijādhama) might have killed him.

Words meanings summery:

• स्वाध्यायेन (svādhyāyena) - by self-study (svādhyāya), by recitation of sacred texts

• वियूक्तः (viyūktaḥ) - separated from, bereft of, deprived of

• हि (hi) - indeed, surely

• ब्रह्मवर्चसवर्जितः (brahmavarcasavarjitaḥ) - deprived of Brahmanical luster (brahmavarcasa)

• तम् (tam) - him (the bird)

• गतः (gataḥ) - having gone, gone

• तत्र (tatra) - there, in that place

• मे (me) - my, to me

• शङ्का (śaṅkā) - doubt, fear, apprehension

• हन्यात् (hanyāt) - might kill, should kill

• तम् (tam) - him (the bird)

• सः (saḥ) - that (one, referring to the low Brahmin)

• द्विजाधमः (dvijādhamaḥ) - low Brahmin, mean Brahmin, worst among the twice-born

Words meanings and morphology

स्वाध्यायेन (svādhyāyena) - by self-study (svādhyāya), by recitation of sacred texts

(noun)

Instrumental, masculine, singular of svādhyāya

svādhyāya - self-study, recitation of Vedic texts, spiritual study

Compound type : Tatpurusha (sva+adhyāya)

• sva – own, self
  pronoun (masculine/feminine/neuter)
• adhyāya – study, reading, lesson, chapter
  noun (masculine)
  Prefix: adhi
  Root: i (class 2)

वियूक्तः (viyūktaḥ) - separated from, bereft of, deprived of

(adjective)

Nominative, masculine, singular of viyūkta

viyūkta - separated, disjoined, deprived of

Past Passive Participle

Prefix: vi

Root: yuj (class 7)

हि (hi) - indeed, surely

(indeclinable)

ब्रह्मवर्चसवर्जितः (brahmavarcasavarjitaḥ) - deprived of Brahmanical luster (brahmavarcasa)

(adjective)

Nominative, masculine, singular of brahmavarcasavarjita

brahmavarcasavarjita - deprived of Brahmanical luster

Compound type : Tatpurusha (brahmavarcasa+varjita)

• brahmavarcasa – Brahmanical luster, spiritual radiance/power
  noun (neuter)
• varjita – deprived of, abandoned, excluded
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: vṛj (class 1)

तम् (tam) - him (the bird)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

गतः (gataḥ) - having gone, gone

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, passed, deceased

Past Passive Participle

Used in an active sense: 'having gone'

Root: gam (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

शङ्का (śaṅkā) - doubt, fear, apprehension

(noun)

Nominative, feminine, singular of śaṅkā

śaṅkā - doubt, fear, apprehension, suspicion

Root: śaṅk (class 1)

हन्यात् (hanyāt) - might kill, should kill

(verb)

3rd person , singular, active, optative (liṅ) of han

Root: han (class 2)

तम् (tam) - him (the bird)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

सः (saḥ) - that (one, referring to the low Brahmin)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्विजाधमः (dvijādhamaḥ) - low Brahmin, mean Brahmin, worst among the twice-born

(noun)

Nominative, masculine, singular of dvijādhama

dvijādhama - lowest of the twice-born, a degenerate Brahmin

Compound type : Tatpurusha (dvija+adhama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  Compound of dvi (two) and ja (born)
• adhama – lowest, meanest, worst, inferior
  adjective (masculine/feminine/neuter)