महाभारतः mahābhārataḥ - book-12, chapter-166, verse-10

गौतमः स गतस्तत्र तेनोद्विग्नं मनो मम ।
पुत्र शीघ्रमितो गत्वा राजधर्मनिवेशनम् ।
ज्ञायतां स विशुद्धात्मा यदि जीवति माचिरम् ॥१०॥

10. gautamaḥ sa gatastatra tenodvignaṁ mano mama ,
putra śīghramito gatvā rājadharmaniveśanam ,
jñāyatāṁ sa viśuddhātmā yadi jīvati māciram.

10. gautamaḥ saḥ gataḥ tatra tena udvignam
manaḥ mama putra śīghram itaḥ
gatvā rājadharmaniveśanam jñāyatām
saḥ viśuddhātmā yadi jīvati mā ciram

10. saḥ gautamaḥ tatra gataḥ; tena mama manaḥ udvignam.
putra,
itaḥ śīghram rājadharmaniveśanam gatvā,
yadi saḥ viśuddhātmā jīvati (iti) mā ciram jñāyatām

10. He, Gautama, went there; my mind is agitated by that. Son, go quickly from here to the abode of royal law (dharma) and ascertain without delay if that pure-souled (ātman) one lives.

Words meanings summery:

• गौतमः (gautamaḥ) - Gautama

• सः (saḥ) - he, that

• गतः (gataḥ) - gone, departed, reached

• तत्र (tatra) - there, in that place

• तेन (tena) - by that, by him, from that

• उद्विग्नम् (udvignam) - agitated, disturbed, anxious, terrified

• मनः (manaḥ) - mind, intellect, heart

• मम (mama) - my, of me

• पुत्र (putra) - O son!

• शीघ्रम् (śīghram) - quickly, swiftly

• इतः (itaḥ) - from here, hence

• गत्वा (gatvā) - having gone

• राजधर्मनिवेशनम् (rājadharmaniveśanam) - to the abode of royal law (dharma)

• ज्ञायताम् (jñāyatām) - let it be known, let him be ascertained

• सः (saḥ) - he, that

• विशुद्धात्मा (viśuddhātmā) - pure-souled, pure-hearted, pure in nature

• यदि (yadi) - if, in case

• जीवति (jīvati) - he lives, exists

• मा (mā) - not, do not

• चिरम् (ciram) - long (time), for a long time

Words meanings and morphology

गौतमः (gautamaḥ) - Gautama

(proper noun)

Nominative, masculine, singular of gautama

gautama - Gautama (proper name)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गतः (gataḥ) - gone, departed, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

Root: gam (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तेन (tena) - by that, by him, from that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

उद्विग्नम् (udvignam) - agitated, disturbed, anxious, terrified

(adjective)

Nominative, neuter, singular of udvigna

udvigna - agitated, disturbed, anxious, terrified

Past Passive Participle

Prefix: ud

Root: vij (class 6)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son, child

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Note: Used adverbially (neuter singular accusative)

इतः (itaḥ) - from here, hence

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive/Gerund

Root: gam (class 1)

राजधर्मनिवेशनम् (rājadharmaniveśanam) - to the abode of royal law (dharma)

(noun)

Accusative, neuter, singular of rājadharmaniveśana

rājadharmaniveśana - abode of royal law/justice

Compound type : tatpuruṣa (rājan+dharma+niveśana)

• rājan – king, ruler
  noun (masculine)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, justice
  noun (masculine)
  Root: dhṛ (class 1)
• niveśana – abode, dwelling, entrance, establishing
  noun (neuter)
  Prefix: ni
  Root: viś (class 6)

ज्ञायताम् (jñāyatām) - let it be known, let him be ascertained

(verb)

3rd person , singular, passive, imperative (loṭ) of jñā

passive imperative

Root: jñā (class 9)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विशुद्धात्मा (viśuddhātmā) - pure-souled, pure-hearted, pure in nature

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, pure-hearted, pure in nature

Compound type : karmadhāraya (viśuddha+ātman)

• viśuddha – pure, clean, purified
  adjective
  Past Passive Participle
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

यदि (yadi) - if, in case

(indeclinable)

जीवति (jīvati) - he lives, exists

(verb)

3rd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

मा (mā) - not, do not

(indeclinable)

चिरम् (ciram) - long (time), for a long time

(indeclinable)

Note: Used adverbially (neuter singular accusative)