महाभारतः mahābhārataḥ - book-12, chapter-166, verse-13

ततोऽविदूरे जगृहुर्गौतमं राक्षसास्तदा ।
राजधर्मशरीरं च पक्षास्थिचरणोज्झितम् ॥१३॥

13. tato'vidūre jagṛhurgautamaṁ rākṣasāstadā ,
rājadharmaśarīraṁ ca pakṣāsthicaraṇojjhitam.

13. tataḥ avidūre jagṛhuḥ gautamam rākṣasāḥ tadā
rājadharmaśarīram ca pakṣāsthicaraṇojjhitam

13. tadā rākṣasāḥ tataḥ avidūre gautamam ca
rājadharmaśarīram pakṣāsthicaraṇojjhitam jagṛhuḥ

13. Then, not far away, the demons (rakṣasas) at that time seized Gautama, along with his body, which was the embodiment of royal conduct (rājadharma) and was devoid of wings, bones, and feet.

Words meanings summery:

• ततः (tataḥ) - then (then, from there, therefore)

• अविदूरे (avidūre) - not far away (not far away, nearby)

• जगृहुः (jagṛhuḥ) - they seized (they seized, they took)

• गौतमम् (gautamam) - Gautama (Gautama (accusative))

• राक्षसाः (rākṣasāḥ) - demons (rakṣasas) (demons, rakṣasas)

• तदा (tadā) - at that time (then, at that time)

• राजधर्मशरीरम् (rājadharmaśarīram) - body, the embodiment of royal conduct (rājadharma) (body of royal duty/constitution)

• च (ca) - and (and, also)

• पक्षास्थिचरणोज्झितम् (pakṣāsthicaraṇojjhitam) - devoid of wings, bones, and feet

Words meanings and morphology

ततः (tataḥ) - then (then, from there, therefore)

(indeclinable)

अविदूरे (avidūre) - not far away (not far away, nearby)

(adjective)

Locative, neuter, singular of avidūra

avidūra - not far, near, close

Compound type : tatpuruṣa (a+dūra)

• a – not, un-
  indeclinable
  negative prefix
• dūra – far, distant
  adjective (neuter)

Note: Used adverbially.

जगृहुः (jagṛhuḥ) - they seized (they seized, they took)

(verb)

3rd person , plural, active, perfect (lit) of grah

Root: grah (class 9)

गौतमम् (gautamam) - Gautama (Gautama (accusative))

(proper noun)

Accusative, masculine, singular of gautama

gautama - name of a sage, name of a king

राक्षसाः (rākṣasāḥ) - demons (rakṣasas) (demons, rakṣasas)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit, pertaining to rakṣasas

तदा (tadā) - at that time (then, at that time)

(indeclinable)

राजधर्मशरीरम् (rājadharmaśarīram) - body, the embodiment of royal conduct (rājadharma) (body of royal duty/constitution)

(noun)

Accusative, neuter, singular of rājadharmaśarīra

rājadharmaśarīra - body of royal duty, royal conduct as a body, embodiment of royal law

Compound type : tatpuruṣa (rājadharma+śarīra)

• rājadharma – royal duty, king's law, constitution (dharma) of a king
  noun (masculine)
• śarīra – body
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

पक्षास्थिचरणोज्झितम् (pakṣāsthicaraṇojjhitam) - devoid of wings, bones, and feet

(adjective)

Accusative, neuter, singular of pakṣāsthicaraṇojjhita

pakṣāsthicaraṇojjhita - without wings, bones, or feet; abandoned by wings, bones, or feet; deprived of wings, bones, and feet

Past Passive Participle

Derived from root 'ujjh' (to abandon, forsake) with 'pakṣāsthicaraṇa' as the subject/agent, describing the state of being abandoned by these parts.

Compound type : bahuvrīhi (pakṣa+asthi+caraṇa+ujjhita)

• pakṣa – wing, side
  noun (masculine)
• asthi – bone
  noun (neuter)
• caraṇa – foot, leg
  noun (masculine)
• ujjhita – abandoned, forsaken, deprived of, devoid of
  adjective
  Past Passive Participle
  Derived from root 'ujjh' (to abandon)
  Prefix: ut
  Root: ujjh (class 6)