महाभारतः mahābhārataḥ - book-12, chapter-152, verse-7

सर्वभूतेष्वविश्वासः सर्वभूतेष्वनार्जवम् ।
सर्वभूतेष्वभिद्रोहः सर्वभूतेष्वयुक्तता ।
हरणं परवित्तानां परदाराभिमर्शनम् ॥७॥

7. sarvabhūteṣvaviśvāsaḥ sarvabhūteṣvanārjavam ,
sarvabhūteṣvabhidrohaḥ sarvabhūteṣvayuktatā ,
haraṇaṁ paravittānāṁ paradārābhimarśanam.

7. sarvabhūteṣu aviśvāsaḥ sarvabhūteṣu
anārjavam sarvabhūteṣu abhidrohaḥ
sarvabhūteṣu ayuktatā haraṇam
paravittānām paradārābhimarśanam

7. sarvabhūteṣu aviśvāsaḥ sarvabhūteṣu
anārjavam sarvabhūteṣu abhidrohaḥ
sarvabhūteṣu ayuktatā haraṇam
paravittānām paradārābhimarśanam

7. Distrust towards all creatures, insincerity towards all creatures, hostility towards all creatures, and impropriety towards all creatures; also, the seizure of others' wealth and the molestation of others' wives.

Words meanings summery:

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• अविश्वासः (aviśvāsaḥ) - distrust, lack of faith

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• अनार्जवम् (anārjavam) - insincerity, crookedness, dishonesty

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• अभिद्रोहः (abhidrohaḥ) - hostility, malevolence, injury, treachery

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• अयुक्तता (ayuktatā) - impropriety, unsuitability, unfitness, lack of concentration/focus

• हरणम् (haraṇam) - taking away, seizing, stealing

• परवित्तानाम् (paravittānām) - of others' wealth, of others' property

• परदाराभिमर्शनम् (paradārābhimarśanam) - molesting others' wives, illicit relations with others' wives

Words meanings and morphology

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist).
  Root: bhū (class 1)

अविश्वासः (aviśvāsaḥ) - distrust, lack of faith

(noun)

Nominative, masculine, singular of aviśvāsa

aviśvāsa - distrust, disbelief, unfaithfulness

Na-tatpuruṣa compound of 'a' (negation) + 'viśvāsa'.

Compound type : na-tatpuruṣa (a+viśvāsa)

• a – not, non-, un-
  indeclinable
  Negative particle.
• viśvāsa – trust, faith, confidence
  noun (masculine)
  Derived from root 'viś' (to enter) with 's' suffix.
  Prefix: vi
  Root: viś (class 6)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist).
  Root: bhū (class 1)

अनार्जवम् (anārjavam) - insincerity, crookedness, dishonesty

(noun)

Nominative, neuter, singular of anārjava

anārjava - insincerity, crookedness, dishonesty, want of straightness

Na-tatpuruṣa compound of 'an' (negation) + 'ārjava'.

Compound type : na-tatpuruṣa (an+ārjava)

• an – not, non-, un-
  indeclinable
  Negative particle, used before vowels.
• ārjava – straightness, honesty, sincerity, uprightness
  noun (neuter)
  Derived from 'ṛju' (straight) + 'aṇ' suffix.

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist).
  Root: bhū (class 1)

अभिद्रोहः (abhidrohaḥ) - hostility, malevolence, injury, treachery

(noun)

Nominative, masculine, singular of abhidroha

abhidroha - hostility, treachery, injury, malevolence

Derived from 'druh' (to hurt, injure) with prefix 'abhi'.

Prefix: abhi

Root: druh (class 4)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist).
  Root: bhū (class 1)

अयुक्तता (ayuktatā) - impropriety, unsuitability, unfitness, lack of concentration/focus

(noun)

Nominative, feminine, singular of ayuktatā

ayuktatā - impropriety, unsuitability, unfitness, lack of diligence, distraction

Derived from 'ayukta' + 'tā' (suffix for abstract noun). 'Ayukta' is a Na-tatpuruṣa compound of 'a' (negation) + 'yukta'.

Compound type : na-tatpuruṣa (a+yuktatā)

• a – not, non-, un-
  indeclinable
  Negative particle.
• yuktatā – fitness, propriety, diligence, connection
  noun (feminine)
  Derived from 'yukta' (joined, fit, proper) + 'tā' (abstract noun suffix).
  Root: yuj (class 7)

हरणम् (haraṇam) - taking away, seizing, stealing

(noun)

neuter, singular of haraṇa

haraṇa - carrying off, seizing, stealing, removing, charming

Derived from root 'hṛ' (to take, seize, carry).

Root: hṛ (class 1)

परवित्तानाम् (paravittānām) - of others' wealth, of others' property

(noun)

Genitive, neuter, plural of paravitta

paravitta - another's wealth/property

Tatpuruṣa compound of 'para' (another) + 'vitta' (wealth).

Compound type : ṣaṣṭhī-tatpuruṣa (para+vitta)

• para – other, another, supreme, highest
  adjective
• vitta – wealth, property, acquisition, found
  noun (neuter)
  Past Passive Participle
  From 'vid' (to find, to know).
  Root: vid (class 2)

परदाराभिमर्शनम् (paradārābhimarśanam) - molesting others' wives, illicit relations with others' wives

(noun)

neuter, singular of paradārābhimarśana

paradārābhimarśana - molestation of another's wife, adultery

Tatpuruṣa compound of 'paradāra' + 'abhimarśana'. 'Paradāra' is a tatpuruṣa of 'para' + 'dāra'.

Compound type : ṣaṣṭhī-tatpuruṣa (paradāra+abhimarśana)

• paradāra – another's wife
  noun (masculine)
  Tatpuruṣa compound of 'para' + 'dāra'.
• abhimarśana – touching, molesting, violating, seizing
  noun (neuter)
  Derived from 'mṛś' (to touch, seize) with prefix 'abhi'.
  Prefix: abhi
  Root: mṛś (class 6)