महाभारतः mahābhārataḥ - book-12, chapter-152, verse-30

ये न हृष्यन्ति लाभेषु नालाभेषु व्यथन्ति च ।
निर्ममा निरहंकाराः सत्त्वस्थाः समदर्शिनः ॥३०॥

30. ye na hṛṣyanti lābheṣu nālābheṣu vyathanti ca ,
nirmamā nirahaṁkārāḥ sattvasthāḥ samadarśinaḥ.

30. ye na hṛṣyanti lābheṣu na alābheṣu vyathanti ca
| nirmamāḥ nirahaṅkārāḥ sattvasthāḥ samadarśinaḥ

30. ye lābheṣu na hṛṣyanti ca alābheṣu na vyathanti,
te nirmamāḥ,
nirahaṅkārāḥ,
sattvasthāḥ,
(ca) samadarśinaḥ (bhavanti).

30. These are those who neither rejoice in gains nor grieve over losses; they are free from possessiveness and ego (ahaṅkāra), established in purity (sattva), and view everything with impartiality.

Words meanings summery:

• ये (ye) - who (masculine plural)

• न (na) - not, no

• हृष्यन्ति (hṛṣyanti) - they rejoice, they are gladdened

• लाभेषु (lābheṣu) - in gains, in acquisitions

• न (na) - not, no

• अलाभेषु (alābheṣu) - in losses, in non-gains

• व्यथन्ति (vyathanti) - they suffer, they are distressed, they grieve

• च (ca) - and

• निर्ममाः (nirmamāḥ) - free from possessiveness, without egoistic attachment ('mine-ness')

• निरहङ्काराः (nirahaṅkārāḥ) - free from ego (ahaṅkāra), egoless

• सत्त्वस्थाः (sattvasthāḥ) - established in goodness/purity (sattva), firm in truth

• समदर्शिनः (samadarśinaḥ) - seeing equally, impartial, equanimous

Words meanings and morphology

ये (ye) - who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

न (na) - not, no

(indeclinable)

हृष्यन्ति (hṛṣyanti) - they rejoice, they are gladdened

(verb)

3rd person , plural, active, present indicative (laṭ) of √hṛṣ

Present Indicative, Active Voice

3rd person plural, present tense, active voice, from √hṛṣ (to rejoice) - Class 4, Parasmaipada

Root: √hṛṣ (class 4)

लाभेषु (lābheṣu) - in gains, in acquisitions

(noun)

Locative, masculine, plural of lābha

lābha - gain, acquisition, profit, attainment

From root √labh (to obtain)

Root: √labh (class 1)

न (na) - not, no

(indeclinable)

अलाभेषु (alābheṣu) - in losses, in non-gains

(noun)

Locative, masculine, plural of alābha

alābha - non-gain, loss, disadvantage

Compound of a- (negation) and lābha (gain).

Compound type : nañ-tatpuruṣa (a+lābha)

• a – not, non-
  indeclinable
  Negative prefix
• lābha – gain, acquisition, profit, attainment
  noun (masculine)
  From root √labh (to obtain)
  Root: √labh (class 1)

व्यथन्ति (vyathanti) - they suffer, they are distressed, they grieve

(verb)

3rd person , plural, active, present indicative (laṭ) of √vyath

Present Indicative, Active Voice

3rd person plural, present tense, active voice, from √vyath (to suffer) - Class 1, Parasmaipada

Root: √vyath (class 1)

च (ca) - and

(indeclinable)

निर्ममाः (nirmamāḥ) - free from possessiveness, without egoistic attachment ('mine-ness')

(adjective)

Nominative, masculine, plural of nirmama

nirmama - free from possessiveness, free from the sense of 'mine', unselfish

Compound of nir- (without) and mama (mine).

Compound type : bahuvrīhi (nis+mama)

• nis – out, forth, without, free from (prefix)
  indeclinable
  Prefix for negation/absence
• mama – mine, my
  pronoun
  Genitive singular of mad (I)

निरहङ्काराः (nirahaṅkārāḥ) - free from ego (ahaṅkāra), egoless

(adjective)

Nominative, masculine, plural of nirahaṅkāra

nirahaṅkāra - free from ego, egoless, without self-conceit

Compound of nir- (without) and ahaṅkāra (ego).

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – out, forth, without, free from (prefix)
  indeclinable
  Prefix for negation/absence
• ahaṅkāra – ego, egoism, self-consciousness (one of the elements of prakṛti)
  noun (masculine)
  Compound of aham (I) and kāra (maker, doer).
  Root: √kṛ (class 8)

सत्त्वस्थाः (sattvasthāḥ) - established in goodness/purity (sattva), firm in truth

(adjective)

Nominative, masculine, plural of sattvastha

sattvastha - situated in sattva (goodness/purity), firm in truth/reality

Compound of sattva (goodness/purity) and stha (standing, abiding).

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, purity, reality, essence, being (one of the three guṇas)
  noun (neuter)
• stha – standing, abiding, situated in
  adjective (masculine)
  From root √sthā (to stand)
  Root: √sthā (class 1)

समदर्शिनः (samadarśinaḥ) - seeing equally, impartial, equanimous

(adjective)

Nominative, masculine, plural of samadarśin

samadarśin - seeing equally, impartial, equanimous, having an equal vision

Compound of sama (equal) and darśin (seeing).

Compound type : tatpuruṣa (sama+darśin)

• sama – same, equal, alike, impartial
  adjective (masculine/feminine/neuter)
• darśin – seeing, knowing, showing
  adjective (masculine)
  Agent noun/adjective from root √dṛś
  From root √dṛś (to see) with suffix -in
  Root: √dṛś (class 1)