महाभारतः mahābhārataḥ - book-12, chapter-152, verse-20

शिष्टांस्तु परिपृच्छेथा यान्वक्ष्यामि शुचिव्रतान् ।
येषु वृत्तिभयं नास्ति परलोकभयं न च ॥२०॥

20. śiṣṭāṁstu paripṛcchethā yānvakṣyāmi śucivratān ,
yeṣu vṛttibhayaṁ nāsti paralokabhayaṁ na ca.

20. śiṣṭān tu paripṛcchethā yān vakṣyāmi śucivratān
| yeṣu vṛttibhayam na asti paralokabhayam na ca

20. tu śiṣṭān śucivratān yān vakṣyāmi paripṛcchethā
yeṣu vṛttibhayam na asti ca paralokabhayam na

20. But you should consult those disciplined and pure-vowed individuals whom I will describe—those who have no fear concerning their livelihood, nor any fear regarding the afterlife.

Words meanings summery:

• शिष्टान् (śiṣṭān) - disciplined, civilized, virtuous (masc. pl. acc.)

• तु (tu) - but, indeed, yet

• परिपृच्छेथा (paripṛcchethā) - you should consult, you should inquire (optative 2nd pers. sing. middle)

• यान् (yān) - whom, which (masc. pl. acc.)

• वक्ष्यामि (vakṣyāmi) - I will tell, I will speak, I will declare (future 1st pers. sing. active)

• शुचिव्रतान् (śucivratān) - those of pure vows, those with pure conduct (masc. pl. acc.)

• येषु (yeṣu) - among whom, in whom (masc. pl. loc.)

• वृत्तिभयम् (vṛttibhayam) - fear for livelihood, fear concerning existence

• न (na) - not, no

• अस्ति (asti) - is, exists (present 3rd pers. sing. active)

• परलोकभयम् (paralokabhayam) - fear of the next world, fear of the afterlife

• न (na) - not, no

• च (ca) - and, also, moreover

Words meanings and morphology

शिष्टान् (śiṣṭān) - disciplined, civilized, virtuous (masc. pl. acc.)

(adjective)

Accusative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, well-behaved, civilized, virtuous

Past Passive Participle

Root: śiṣ (class 7)

तु (tu) - but, indeed, yet

(indeclinable)

परिपृच्छेथा (paripṛcchethā) - you should consult, you should inquire (optative 2nd pers. sing. middle)

(verb)

2nd person , singular, middle, optative (liṅ) of pṛcch

Prefix: pari

Root: prach (class 6)

यान् (yān) - whom, which (masc. pl. acc.)

(pronoun)

Accusative, masculine, plural of yad

yad - who, which

वक्ष्यामि (vakṣyāmi) - I will tell, I will speak, I will declare (future 1st pers. sing. active)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

शुचिव्रतान् (śucivratān) - those of pure vows, those with pure conduct (masc. pl. acc.)

(adjective)

Accusative, masculine, plural of śucivrata

śucivrata - pure-vowed, of pure conduct

Compound type : bahuvrīhi (śuci+vrata)

• śuci – pure, clean
  adjective (masculine)
• vrata – vow, sacred observance, conduct
  noun (neuter)
  Root: vṛ (class 5)

येषु (yeṣu) - among whom, in whom (masc. pl. loc.)

(pronoun)

Locative, masculine, plural of yad

yad - who, which

वृत्तिभयम् (vṛttibhayam) - fear for livelihood, fear concerning existence

(noun)

Nominative, neuter, singular of vṛttibhaya

vṛttibhaya - fear concerning livelihood or existence

Compound type : ṣaṣṭhī-tatpuruṣa (vṛtti+bhaya)

• vṛtti – livelihood, existence, conduct
  noun (feminine)
  Root: vṛt (class 1)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists (present 3rd pers. sing. active)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

परलोकभयम् (paralokabhayam) - fear of the next world, fear of the afterlife

(noun)

Nominative, neuter, singular of paralokabhaya

paralokabhaya - fear of the next world, fear of the afterlife

Compound type : ṣaṣṭhī-tatpuruṣa (paraloka+bhaya)

• paraloka – next world, afterlife
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)