महाभारतः mahābhārataḥ - book-12, chapter-152, verse-32

सुखप्रियैस्तान्सुमहाप्रतापान्यत्तोऽप्रमत्तश्च समर्थयेथाः ।
दैवात्सर्वे गुणवन्तो भवन्ति शुभाशुभा वाक्प्रलापा यथैव ॥३२॥

32. sukhapriyaistānsumahāpratāpā;nyatto'pramattaśca samarthayethāḥ ,
daivātsarve guṇavanto bhavanti; śubhāśubhā vākpralāpā yathaiva.

32. sukha-priyaiḥ tān sumahāpratāpān
yattaḥ apramattaḥ ca samarthayethāḥ
daivāt sarve guṇavantaḥ bhavanti
śubhāśubhāḥ vākpralāpāḥ yatha eva

32. yattaḥ apramattaḥ ca tān sukha-priyaiḥ
sumahāpratāpān samarthayethāḥ
daivāt sarve guṇavantaḥ bhavanti
yatha eva śubhāśubhāḥ vākpralāpāḥ

32. Therefore, you, being diligent and vigilant, should support those greatly valorous individuals who are fond of pleasures. For, by destiny (daivāt), all beings possess qualities, both good and bad, just as there are good and bad utterances.

Words meanings summery:

• सुख-प्रियैः (sukha-priyaiḥ) - by those who are inclined to worldly pleasures (by those fond of happiness/pleasure)

• तान् (tān) - those individuals (them, those)

• सुमहाप्रतापान् (sumahāpratāpān) - greatly valorous individuals (of great valor, highly mighty)

• यत्तः (yattaḥ) - diligent (striving, diligent, prepared, controlled)

• अप्रमत्तः (apramattaḥ) - vigilant (vigilant, attentive, not careless)

• च (ca) - and (and, also)

• समर्थयेथाः (samarthayethāḥ) - you should support (you should support/enable/strengthen)

• दैवात् (daivāt) - by destiny (daivāt) (by fate, by divine will, from a god)

• सर्वे (sarve) - all (beings/people) (all, every)

• गुणवन्तः (guṇavantaḥ) - endowed with qualities (possessing qualities, virtuous, talented)

• भवन्ति (bhavanti) - possess (they are, they become)

• शुभाशुभाः (śubhāśubhāḥ) - both good and bad (good and bad, auspicious and inauspicious)

• वाक्प्रलापाः (vākpralāpāḥ) - utterances (utterances, words, speech, empty talk)

• यथ एव (yatha eva) - just as (just as, exactly like)

Words meanings and morphology

सुख-प्रियैः (sukha-priyaiḥ) - by those who are inclined to worldly pleasures (by those fond of happiness/pleasure)

(adjective)

Instrumental, masculine, plural of sukha-priya

sukha-priya - fond of pleasure, loving happiness, dear to happiness

Bahuvrīhi compound (or 6th tatpuruṣa if 'dear to happiness').

Compound type : bahuvrīhi (sukha+priya)

• sukha – happiness, pleasure, comfort
  noun (neuter)
• priya – dear, beloved, fond of
  adjective (masculine)

Note: Functions as a descriptive instrumental characterizing the direct object 'tān'.

तान् (tān) - those individuals (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, him, her, it

Demonstrative pronoun.

Note: Direct object of samarthayethāḥ.

सुमहाप्रतापान् (sumahāpratāpān) - greatly valorous individuals (of great valor, highly mighty)

(adjective)

Accusative, masculine, plural of sumahāpratāpa

sumahāpratāpa - of great splendor/power/valor, very mighty

Bahuvrīhi compound.

Compound type : bahuvrīhi (su+mahāpratāpa)

• su – good, well, excellent, very
  indeclinable
  Prefix
• mahāpratāpa – great valor, mighty
  adjective/noun (masculine)
  Karmadhāraya compound

Note: Agrees with tān.

यत्तः (yattaḥ) - diligent (striving, diligent, prepared, controlled)

(adjective)

Nominative, masculine, singular of yatta

yatta - striven, diligent, prepared, restrained

Past Passive Participle

From root yat- 'to strive, endeavor'.

Root: yat (class 1)

Note: Refers to the implied subject of samarthayethāḥ (you).

अप्रमत्तः (apramattaḥ) - vigilant (vigilant, attentive, not careless)

(adjective)

Nominative, masculine, singular of apramatta

apramatta - not careless, vigilant, attentive, careful

Past Passive Participle (negative)

Negation of pramatta (from pra-mad- 'to be careless').

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, un-
  indeclinable
  Negative prefix
• pramatta – careless, negligent, intoxicated
  adjective (masculine)
  Past Passive Participle
  From pra-mad- 'to be careless'
  Prefix: pra
  Root: mad (class 4)

Note: Refers to the implied subject of samarthayethāḥ (you).

च (ca) - and (and, also)

(indeclinable)

समर्थयेथाः (samarthayethāḥ) - you should support (you should support/enable/strengthen)

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of samarthaya

Causative formation

From sam-arth- 'to succeed, be able'. Causative form.

Prefix: sam

Root: arth (class 10)

Note: The middle voice suggests 'for yourself' or 'for your benefit'.

दैवात् (daivāt) - by destiny (daivāt) (by fate, by divine will, from a god)

(noun)

Ablative, neuter, singular of daiva

daiva - divine, celestial, pertaining to destiny/fate

From deva (god).

Note: Instrumental/ablative for 'by fate'.

सर्वे (sarve) - all (beings/people) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Subject of bhavanti.

गुणवन्तः (guṇavantaḥ) - endowed with qualities (possessing qualities, virtuous, talented)

(adjective)

Nominative, masculine, plural of guṇavat

guṇavat - possessing qualities, having virtues, endowed with good attributes, talented

From guṇa- 'quality' + possessive suffix -vat.

Note: Predicate adjective for sarve.

भवन्ति (bhavanti) - possess (they are, they become)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root verb.

Root: bhū (class 1)

शुभाशुभाः (śubhāśubhāḥ) - both good and bad (good and bad, auspicious and inauspicious)

(adjective)

Nominative, feminine, plural of śubhāśubha

śubhāśubha - auspicious and inauspicious, good and bad

Dvandva compound.

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful, propitious
  adjective (feminine)
• aśubha – inauspicious, bad, evil, unfortunate
  adjective (feminine)
  Negation of śubha
  Prefix: a

Note: Agrees with vākpralāpāḥ.

वाक्प्रलापाः (vākpralāpāḥ) - utterances (utterances, words, speech, empty talk)

(noun)

Nominative, masculine, plural of vākpralāpa

vākpralāpa - utterance, speech, talk, empty words, babbling

Tatpurusha compound (vācaḥ pralāpaḥ).

Compound type : tatpuruṣa (vāc+pralāpa)

• vāc – speech, word, voice, language
  noun (feminine)
  Root: vac (class 2)
• pralāpa – talking, prattling, utterance, lamentation
  noun (masculine)
  From pra-lap- 'to speak forth'
  Prefix: pra
  Root: lap (class 1)

Note: Subject in the yathaiva clause.

यथ एव (yatha eva) - just as (just as, exactly like)

(indeclinable)

Combination of yathā (as) and eva (indeed, just).