महाभारतः mahābhārataḥ - book-12, chapter-152, verse-29

येष्वलोभस्तथामोहो ये च सत्यार्जवे रताः ।
तेषु कौन्तेय रज्येथा येष्वतन्द्रीकृतं मनः ॥२९॥

29. yeṣvalobhastathāmoho ye ca satyārjave ratāḥ ,
teṣu kaunteya rajyethā yeṣvatandrīkṛtaṁ manaḥ.

29. yeṣu alobhaḥ tathā amohaḥ ye ca satyārjave ratāḥ
| teṣu kaunteya rajyethāḥ yeṣu atandrikṛtam manaḥ

29. kaunteya yeṣu alobhaḥ tathā amohaḥ (vartate),
ye ca satyārjave ratāḥ (santi),
yeṣu ca manaḥ atandrikṛtam (vartate),
teṣu (tvam) rajyethāḥ.

29. O son of Kunti, find delight in those who are free from greed and delusion, who are devoted to truth and straightforwardness, and whose minds are diligently focused.

Words meanings summery:

• येषु (yeṣu) - in whom, among whom

• अलोभः (alobhaḥ) - non-greed, absence of greed

• तथा (tathā) - similarly, so, thus

• अमोहः (amohaḥ) - non-delusion, absence of confusion

• ये (ye) - who (masculine plural)

• च (ca) - and

• सत्यार्जवे (satyārjave) - in truth and straightforwardness

• रताः (ratāḥ) - devoted, engaged, attached

• तेषु (teṣu) - in them, among them

• कौन्तेय (kaunteya) - O son of Kunti

• रज्येथाः (rajyethāḥ) - you should delight, you should be pleased, you should find joy

• येषु (yeṣu) - in whom, among whom

• अतन्द्रिकृतम् (atandrikṛtam) - made diligent, made untiring

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

येषु (yeṣu) - in whom, among whom

(pronoun)

Locative, masculine, plural of yad

yad - who, which, what (relative pronoun)

अलोभः (alobhaḥ) - non-greed, absence of greed

(noun)

Nominative, masculine, singular of alobha

alobha - non-greed, absence of covetousness

Compound of a- (negation) and lobha (greed).

Compound type : nañ-tatpuruṣa (a+lobha)

• a – not, non-
  indeclinable
  Negative prefix
• lobha – greed, covetousness, desire
  noun (masculine)
  From root √lubh (to covet)
  Root: √lubh (class 4)

तथा (tathā) - similarly, so, thus

(indeclinable)

अमोहः (amohaḥ) - non-delusion, absence of confusion

(noun)

Nominative, masculine, singular of amoha

amoha - non-delusion, absence of confusion, clarity

Compound of a- (negation) and moha (delusion).

Compound type : nañ-tatpuruṣa (a+moha)

• a – not, non-
  indeclinable
  Negative prefix
• moha – delusion, infatuation, confusion, folly
  noun (masculine)
  From root √muh (to be bewildered)
  Root: √muh (class 4)

ये (ye) - who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

च (ca) - and

(indeclinable)

सत्यार्जवे (satyārjave) - in truth and straightforwardness

(noun)

Locative, neuter, dual of satyārjava

satyārjava - truth and straightforwardness

Dvandva compound of satya (truth) and ārjava (straightforwardness).

Compound type : dvandva (satya+ārjava)

• satya – truth, reality, sincerity
  noun (neuter)
  From sat (being, existence)
  Root: √as (class 2)
• ārjava – straightforwardness, uprightness, honesty, simplicity
  noun (neuter)
  From ṛju (straight) + suffix -a

रताः (ratāḥ) - devoted, engaged, attached

(adjective)

Nominative, masculine, plural of rata

rata - delighted, pleased, devoted, attached to, engaged in

Past Passive Participle

From root √ram (to delight, be pleased)

Root: √ram (class 1)

तेषु (teṣu) - in them, among them

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

कौन्तेय (kaunteya) - O son of Kunti

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (Yudhishthira, Bhima, Arjuna)

Patronymic from Kunti

रज्येथाः (rajyethāḥ) - you should delight, you should be pleased, you should find joy

(verb)

2nd person , singular, middle, optative (liṅ) of √rañj

Optative, Middle Voice

2nd person singular, optative mood, middle voice, from √rañj (to be pleased, delighted) - Class 1, Ātmanepada

Root: √rañj (class 1)

येषु (yeṣu) - in whom, among whom

(pronoun)

Locative, masculine, plural of yad

yad - who, which, what (relative pronoun)

अतन्द्रिकृतम् (atandrikṛtam) - made diligent, made untiring

(adjective)

Nominative, neuter, singular of atandrikṛta

atandrikṛta - made diligent, rendered untiring, kept active

Past Passive Participle (from √kṛ)

Compound of atandrī (diligence, absence of weariness) and kṛta (made).

Compound type : tatpuruṣa (atandrī+kṛta)

• atandrī – diligence, perseverance, absence of weariness
  noun (feminine)
  Compound of a- (negation) and tandrī (weariness, sluggishness)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Particulations
  From root √kṛ (to do, make)
  Root: √kṛ (class 8)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition