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12,152

महाभारतः       mahābhārataḥ - book-12, chapter-152, verse-27

न गवार्थं यशोर्थं वा धर्मस्तेषां युधिष्ठिर ।
अवश्यकार्य इत्येव शरीरस्य क्रियास्तथा ॥२७॥
27. na gavārthaṁ yaśorthaṁ vā dharmasteṣāṁ yudhiṣṭhira ,
avaśyakārya ityeva śarīrasya kriyāstathā.
27. na gavārtham yaśo'rtham vā dharmaḥ teṣām yudhiṣṭhira
avaśyakāryaḥ iti eva śarīrasya kriyāḥ tathā
27. yudhiṣṭhira teṣām dharmaḥ na gavārtham vā yaśo'rtham.
tathā śarīrasya kriyāḥ avaśyakāryaḥ iti eva (bhavanti).
27. O Yudhishthira, their adherence to natural law (dharma) is not for the sake of wealth or fame. Similarly, their bodily actions are simply performed because they consider them an unavoidable duty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • गवार्थम् (gavārtham) - for the sake of cows, for wealth
  • यशो&#०३९;र्थम् (yaśo'rtham) - for the sake of fame
  • वा (vā) - or
  • धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness
  • तेषाम् (teṣām) - of them, their
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
  • अवश्यकार्यः (avaśyakāryaḥ) - an unavoidable duty, something that must be done
  • इति (iti) - thus, so, denoting direct speech or thought
  • एव (eva) - only, just, indeed
  • शरीरस्य (śarīrasya) - of the body
  • क्रियाः (kriyāḥ) - actions, activities
  • तथा (tathā) - similarly, so, thus

Words meanings and morphology

(na) - not, no
(indeclinable)
गवार्थम् (gavārtham) - for the sake of cows, for wealth
(noun)
Accusative, neuter, singular of gavārtha
gavārtha - for the sake of cows; for wealth
Compound formed from go (cow/wealth) + artha (purpose/sake)
Compound type : tatpuruṣa (go+artha)
  • go – cow, cattle, earth, ray of light, speech, wealth
    noun (masculine/feminine)
  • artha – purpose, aim, meaning, wealth, object
    noun (masculine)
    Root: √arth (class 1)
Note: Used adverbially to mean 'for the sake of'.
यशो&#०३९;र्थम् (yaśo'rtham) - for the sake of fame
(noun)
Accusative, neuter, singular of yaśo'rtha
yaśo'rtha - for the sake of fame
Compound formed from yaśas (fame) + artha (purpose/sake)
Compound type : tatpuruṣa (yaśas+artha)
  • yaśas – fame, glory, renown, splendor
    noun (neuter)
  • artha – purpose, aim, meaning, wealth, object
    noun (masculine)
    Root: √arth (class 1)
Note: Used adverbially to mean 'for the sake of'.
वा (vā) - or
(indeclinable)
धर्मः (dharmaḥ) - natural law, constitution, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
From √dhṛ (to hold, support)
Root: √dhṛ (class 1)
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it (demonstrative pronoun)
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'steadfast in battle')
Compound type : aluk-tatpuruṣa (yudhi+sthira)
  • yudhi – in battle
    noun (feminine)
    Locative singular of yudh (battle)
  • sthira – firm, steady, stable, steadfast
    adjective (masculine/feminine/neuter)
    From root √sthā (to stand)
    Root: √sthā (class 1)
अवश्यकार्यः (avaśyakāryaḥ) - an unavoidable duty, something that must be done
(adjective)
Nominative, masculine, singular of avaśyakārya
avaśyakārya - what must be done, unavoidable duty, imperative
Gerundive/Future Passive Participle
Compound of avaśya (necessarily) and kārya (to be done).
Compound type : karmadhāraya (avaśya+kārya)
  • avaśya – necessarily, undoubtedly, certainly
    indeclinable
  • kārya – to be done, what should be done, duty, action
    adjective (neuter)
    Gerundive/Future Passive Participle
    From root √kṛ with suffix -ya
    Root: √kṛ (class 8)
इति (iti) - thus, so, denoting direct speech or thought
(indeclinable)
एव (eva) - only, just, indeed
(indeclinable)
शरीरस्य (śarīrasya) - of the body
(noun)
Genitive, neuter, singular of śarīra
śarīra - body, corporeal form
क्रियाः (kriyāḥ) - actions, activities
(noun)
Nominative, feminine, plural of kriyā
kriyā - action, activity, rite, performance
From root √kṛ (to do, make)
Root: √kṛ (class 8)
तथा (tathā) - similarly, so, thus
(indeclinable)