महाभारतः mahābhārataḥ - book-12, chapter-152, verse-16

द्वेषक्रोधप्रसक्ताश्च शिष्टाचारबहिष्कृताः ।
अन्तःक्षुरा वाङ्मधुराः कूपाश्छन्नास्तृणैरिव ।
धर्मवैतंसिकाः क्षुद्रा मुष्णन्ति ध्वजिनो जगत् ॥१६॥

16. dveṣakrodhaprasaktāśca śiṣṭācārabahiṣkṛtāḥ ,
antaḥkṣurā vāṅmadhurāḥ kūpāśchannāstṛṇairiva ,
dharmavaitaṁsikāḥ kṣudrā muṣṇanti dhvajino jagat.

16. dveṣakrodhaprasaktāḥ ca śiṣṭācārabahiṣkṛtāḥ
antaḥkṣurāḥ vāk madhurāḥ kūpāḥ
channāḥ tṛṇaiḥ iva dharmavaitaṃsikāḥ
kṣudrāḥ muṣṇanti dhvajinaḥ jagat

16. dveṣakrodhaprasaktāḥ ca śiṣṭācārabahiṣkṛtāḥ
antaḥkṣurāḥ vāk madhurāḥ tṛṇaiḥ
channāḥ kūpāḥ iva dharmavaitaṃsikāḥ
kṣudrāḥ dhvajinaḥ jagat muṣṇanti

16. Those who are engrossed in hatred and anger (dveṣakrodhaprasaktāḥ), excluded from good conduct (śiṣṭācārabahiṣkṛtāḥ), with daggers hidden within (antaḥkṣurāḥ) but sweet-tongued (vāṅmadhurāḥ), are like wells covered with grass. Such wretched (kṣudrāḥ) hypocrites (dharmavaitaṃsikāḥ) who bear false banners (dhvajinaḥ) plunder the world (jagat).

Words meanings summery:

• द्वेषक्रोधप्रसक्ताः (dveṣakrodhaprasaktāḥ) - those engrossed in hatred and anger (engrossed in hatred and anger)

• च (ca) - and (and, also)

• शिष्टाचारबहिष्कृताः (śiṣṭācārabahiṣkṛtāḥ) - excluded from good conduct (excluded from good conduct, outside of polite behavior)

• अन्तःक्षुराः (antaḥkṣurāḥ) - with daggers hidden within (with a dagger inside, having inner daggers)

• वाक् (vāk) - tongue (for speech) (speech, voice, word)

• मधुराः (madhurāḥ) - sweet-tongued (sweet, charming, pleasant)

• कूपाः (kūpāḥ) - wells (wells, pits)

• छन्नाः (channāḥ) - covered (covered, concealed, hidden)

• तृणैः (tṛṇaiḥ) - with grass (by grasses, with blades of grass)

• इव (iva) - like (like, as, as if)

• धर्मवैतंसिकाः (dharmavaitaṁsikāḥ) - hypocrites (dharmavaitaṃsikāḥ) (religious hypocrites, those who falsely use dharma)

• क्षुद्राः (kṣudrāḥ) - wretched (wretched, mean, small, insignificant)

• मुष्णन्ति (muṣṇanti) - plunder (they steal, they plunder, they rob)

• ध्वजिनः (dhvajinaḥ) - who bear false banners (bearing a banner, hypocritical (literally 'flag-bearer'))

• जगत् (jagat) - the world (the world, universe, all that moves)

Words meanings and morphology

द्वेषक्रोधप्रसक्ताः (dveṣakrodhaprasaktāḥ) - those engrossed in hatred and anger (engrossed in hatred and anger)

(adjective)

Nominative, masculine, plural of dveṣakrodhaprasakta

dveṣakrodhaprasakta - addicted to hatred and anger, engrossed in malice and wrath

Compound type : tatpuruṣa (dveṣa+krodha+prasakta)

• dveṣa – hatred, enmity, dislike, aversion
  noun (masculine)
  From root dviṣ (to hate)
  Root: dviṣ (class 2)
• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• prasakta – attached, devoted, engrossed, addicted
  adjective (masculine)
  Past Passive Participle
  From pra + sañj (to cling, attach)
  Prefix: pra
  Root: sañj (class 1)

Note: Used substantively

च (ca) - and (and, also)

(indeclinable)

शिष्टाचारबहिष्कृताः (śiṣṭācārabahiṣkṛtāḥ) - excluded from good conduct (excluded from good conduct, outside of polite behavior)

(adjective)

Nominative, masculine, plural of śiṣṭācārabahiṣkṛta

śiṣṭācārabahiṣkṛta - excluded from good conduct, cast out from polite society, violating tradition

Compound type : tatpuruṣa (śiṣṭācāra+bahiṣkṛta)

• śiṣṭācāra – good conduct, polite behavior, traditional custom
  noun (masculine)
  From śiṣṭa (disciplined) + ācāra (conduct)
• bahiṣkṛta – excluded, cast out, banished, expelled
  adjective (masculine)
  Past Passive Participle
  From bahis (outside) + kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used substantively

अन्तःक्षुराः (antaḥkṣurāḥ) - with daggers hidden within (with a dagger inside, having inner daggers)

(adjective)

Nominative, masculine, plural of antaḥkṣura

antaḥkṣura - having a dagger inside, with inner daggers (figuratively: malicious at heart)

Compound type : bahuvrīhi (antar+kṣura)

• antar – within, inside, internal
  indeclinable
• kṣura – razor, knife, dagger, sharp blade
  noun (masculine)

वाक् (vāk) - tongue (for speech) (speech, voice, word)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language

From root vac (to speak)

Root: vac (class 2)

मधुराः (madhurāḥ) - sweet-tongued (sweet, charming, pleasant)

(adjective)

Nominative, feminine, plural of madhura

madhura - sweet, charming, pleasant, melodious

Note: Agrees with vāc (implicitly vācaḥ madhurāḥ)

कूपाः (kūpāḥ) - wells (wells, pits)

(noun)

Nominative, masculine, plural of kūpa

kūpa - well, pit, hole

छन्नाः (channāḥ) - covered (covered, concealed, hidden)

(adjective)

Nominative, masculine, plural of channa

channa - covered, concealed, hidden, disguised

Past Passive Participle

From root chad (to cover)

Root: chad (class 1)

तृणैः (tṛṇaiḥ) - with grass (by grasses, with blades of grass)

(noun)

Instrumental, neuter, plural of tṛṇa

tṛṇa - grass, blade of grass, straw

इव (iva) - like (like, as, as if)

(indeclinable)

धर्मवैतंसिकाः (dharmavaitaṁsikāḥ) - hypocrites (dharmavaitaṃsikāḥ) (religious hypocrites, those who falsely use dharma)

(adjective)

Nominative, masculine, plural of dharmavaitaṃsika

dharmavaitaṁsika - religious hypocrite, one who pretends to observe religious duties, deceitful in dharma

From dharma + vitaṃsa (a snare/bait), then suffix -ika

Compound type : tatpuruṣa (dharma+vitaṃsika)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, religion
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• vitaṃsika – one who sets a snare, deceiver, hypocrite (from vitaṃsa - snare/bait)
  adjective (masculine)

Note: Used substantively

क्षुद्राः (kṣudrāḥ) - wretched (wretched, mean, small, insignificant)

(adjective)

Nominative, masculine, plural of kṣudra

kṣudra - small, mean, base, wretched, insignificant, vile

मुष्णन्ति (muṣṇanti) - plunder (they steal, they plunder, they rob)

(verb)

3rd person , plural, active, present (Lat) of muṣ

From root muṣ (9th class verb)

Root: muṣ (class 9)

ध्वजिनः (dhvajinaḥ) - who bear false banners (bearing a banner, hypocritical (literally 'flag-bearer'))

(adjective)

Nominative, masculine, plural of dhvajin

dhvajin - bearing a banner, having a flag, marked by a sign, hypocritical

Derived from dhvaja (banner, mark) with suffix -in

जगत् (jagat) - the world (the world, universe, all that moves)

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, all that moves, living beings

Present Active Participle (substantivized)

From root gam (to go, move)

Root: gam (class 1)

Note: Also could be nominative singular