महाभारतः mahābhārataḥ - book-12, chapter-152, verse-24

सर्वभूतहिताश्चैव सर्वदेयाश्च भारत ।
न ते चालयितुं शक्या धर्मव्यापारपारगाः ॥२४॥

24. sarvabhūtahitāścaiva sarvadeyāśca bhārata ,
na te cālayituṁ śakyā dharmavyāpārapāragāḥ.

24. sarva-bhūta-hitāḥ ca eva sarva-deyāḥ ca bhārata
na te cālayitum śakyāḥ dharma-vyāpāra-pāragāḥ

24. sarva-bhūta-hitāḥ ca eva sarva-deyāḥ ca bhārata
na te cālayitum śakyāḥ dharma-vyāpāra-pāragāḥ

24. And indeed, O Bhārata, they are beneficial to all beings and are generous in giving everything that should be given. Those who have mastered virtuous actions (dharma) cannot be swayed.

Words meanings summery:

• सर्व-भूत-हिताः (sarva-bhūta-hitāḥ) - beneficial to all beings

• च (ca) - and

• एव (eva) - indeed, just, only, even

• सर्व-देयाः (sarva-deyāḥ) - giving all, generous with everything (that should be given)

• च (ca) - and

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• न (na) - not

• ते (te) - they

• चालयितुम् (cālayitum) - to shake, to cause to move, to disturb

• शक्याः (śakyāḥ) - capable, able, possible (to be shaken)

• धर्म-व्यापार-पारगाः (dharma-vyāpāra-pāragāḥ) - those who have mastered virtuous actions (dharma-related activities)

Words meanings and morphology

सर्व-भूत-हिताः (sarva-bhūta-hitāḥ) - beneficial to all beings

(adjective)

Nominative, masculine, plural of sarva-bhūta-hita

sarva-bhūta-hita - beneficial to all beings

Compound of 'sarva', 'bhūta', and 'hita'

Compound type : Tatpurusha (sarva+bhūta+hita)

• sarva – all, every
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, exist)
  Root: bhū (class 1)
• hita – beneficial, good, placed
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place, set)
  Root: dhā (class 3)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only, even

(indeclinable)

सर्व-देयाः (sarva-deyāḥ) - giving all, generous with everything (that should be given)

(adjective)

Nominative, masculine, plural of sarva-deya

sarva-deya - all that is to be given, giving everything

Compound of 'sarva' and 'deya'

Compound type : Tatpurusha (sarva+deya)

• sarva – all, every
  pronoun
• deya – to be given, gift, proper to be given
  adjective (masculine)
  Gerundive
  From root 'dā' (to give)
  Root: dā (class 3)

च (ca) - and

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna or Yudhiṣṭhira

Derived from 'Bharata'

न (na) - not

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

चालयितुम् (cālayitum) - to shake, to cause to move, to disturb

(verb)

active, infinitive of cālayitum

Infinitive

Causative infinitive of root 'cal'

Root: cal (class 1)

शक्याः (śakyāḥ) - capable, able, possible (to be shaken)

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, practicable, capable of, fit to be

Gerundive

From root 'śak' (to be able)

Root: śak (class 5)

धर्म-व्यापार-पारगाः (dharma-vyāpāra-pāragāḥ) - those who have mastered virtuous actions (dharma-related activities)

(adjective)

Nominative, masculine, plural of dharma-vyāpāra-pāraga

dharma-vyāpāra-pāraga - one who has mastered virtuous actions

Compound of 'dharma', 'vyāpāra', and 'pāraga'

Compound type : Tatpurusha (dharma+vyāpāra+pāraga)

• dharma – natural law, duty, virtue, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)
• vyāpāra – activity, occupation, action
  noun (masculine)
  From 'vi-ā-pṛ' (to be busy, engage)
  Prefixes: vi+ā
  Root: pṛ (class 3)
• pāraga – one who reaches the other shore, expert, master
  adjective (masculine)
  Formed from 'pāra' (other side) and 'ga' (going)
  Root: gam (class 1)