महाभारतः mahābhārataḥ - book-12, chapter-152, verse-13

यो न देवैर्न गन्धर्वैर्नासुरैर्न महोरगैः ।
ज्ञायते नृप तत्त्वेन सर्वैर्भूतगणैस्तथा ।
स लोभः सह मोहेन विजेतव्यो जितात्मना ॥१३॥

13. yo na devairna gandharvairnāsurairna mahoragaiḥ ,
jñāyate nṛpa tattvena sarvairbhūtagaṇaistathā ,
sa lobhaḥ saha mohena vijetavyo jitātmanā.

13. yaḥ na devaiḥ na gandharvaiḥ na asuraiḥ
na mahoragaiḥ jñāyate nṛpa tattvena
sarvaiḥ bhūtagaṇaiḥ tathā saḥ
lobhaḥ saha mohena vijetavyaḥ jitātmanā

13. nṛpa,
yaḥ lobhaḥ devaiḥ na,
gandharvaiḥ na,
asuraiḥ na,
mahoragaiḥ na,
tathā sarvaiḥ bhūtagaṇaiḥ tattvena na jñāyate— saḥ lobhaḥ mohena saha jitātmanā vijetavyaḥ

13. O King, that (greed) which is not truly known (in its essence) by gods, nor by Gandharvas, nor by Asuras, nor by great serpents, nor indeed by all hosts of beings—that greed, along with delusion, must be conquered by one who has subdued their self (ātman).

Words meanings summery:

• यः (yaḥ) - Referring to 'lobhaḥ' (greed). (who, which, that)

• न (na) - not, no

• देवैः (devaiḥ) - by gods, by divine beings

• न (na) - not, no

• गन्धर्वैः (gandharvaiḥ) - by Gandharvas (celestial musicians)

• न (na) - not, no

• असुरैः (asuraiḥ) - by Asuras (demons, anti-gods)

• न (na) - not, no

• महोरगैः (mahoragaiḥ) - by great serpents/Nāgas

• ज्ञायते (jñāyate) - is known, is understood

• नृप (nṛpa) - O King

• तत्त्वेन (tattvena) - in reality, truly, essentially, by the truth

• सर्वैः (sarvaiḥ) - by all

• भूतगणैः (bhūtagaṇaiḥ) - by hosts of beings, by groups of creatures

• तथा (tathā) - thus, so, in like manner, also, indeed

• सः (saḥ) - Referring to 'lobhaḥ'. (that, he)

• लोभः (lobhaḥ) - greed, avarice, covetousness

• सह (saha) - with, along with

• मोहेन (mohena) - by delusion, by infatuation

• विजेतव्यः (vijetavyaḥ) - must be conquered, should be subdued

• जितात्मना (jitātmanā) - by one whose self is conquered, by a self-controlled person

Words meanings and morphology

यः (yaḥ) - Referring to 'lobhaḥ' (greed). (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

न (na) - not, no

(indeclinable)

देवैः (devaiḥ) - by gods, by divine beings

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

न (na) - not, no

(indeclinable)

गन्धर्वैः (gandharvaiḥ) - by Gandharvas (celestial musicians)

(noun)

Instrumental, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, often musicians or singers)

न (na) - not, no

(indeclinable)

असुरैः (asuraiḥ) - by Asuras (demons, anti-gods)

(noun)

Instrumental, masculine, plural of asura

asura - Asura (a class of mythological beings, often opposed to the gods)

न (na) - not, no

(indeclinable)

महोरगैः (mahoragaiḥ) - by great serpents/Nāgas

(noun)

Instrumental, masculine, plural of mahoraga

mahoraga - great serpent, Nāga

Compound type : karmadhāraya (mahā+uraga)

• mahā – great, large, mighty
  adjective (feminine)
• uraga – serpent, snake
  noun (masculine)
  From uras (chest) + ga (going).
  Root: gam (class 1)

ज्ञायते (jñāyate) - is known, is understood

(verb)

3rd person , singular, passive, present indicative (laṭ) of jñā

present passive

Root: jñā (class 9)

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

From nṛ (man) + pa (protector).

Root: pā (class 2)

तत्त्वेन (tattvena) - in reality, truly, essentially, by the truth

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essential nature, principle

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'bhūtagaṇaiḥ'.

भूतगणैः (bhūtagaṇaiḥ) - by hosts of beings, by groups of creatures

(noun)

Instrumental, masculine, plural of bhūtagaṇa

bhūtagaṇa - host of beings, multitude of creatures

Compound type : tatpuruṣa (bhūta+gaṇa)

• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  From bhū (to be).
  Root: bhū (class 1)
• gaṇa – group, host, multitude, troop
  noun (masculine)

तथा (tathā) - thus, so, in like manner, also, indeed

(indeclinable)

सः (saḥ) - Referring to 'lobhaḥ'. (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

लोभः (lobhaḥ) - greed, avarice, covetousness

(noun)

Nominative, masculine, singular of lobha

lobha - greed, avarice, covetousness, desire

Root: lubh (class 4)

सह (saha) - with, along with

(indeclinable)

Note: Takes instrumental case ('mohena').

मोहेन (mohena) - by delusion, by infatuation

(noun)

Instrumental, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Root: muh (class 4)

विजेतव्यः (vijetavyaḥ) - must be conquered, should be subdued

(adjective)

Nominative, masculine, singular of vijetavya

vijetavya - to be conquered, to be overcome

gerundive

Gerundive from vi-ji (to conquer).

Prefix: vi

Root: ji (class 1)

जितात्मना (jitātmanā) - by one whose self is conquered, by a self-controlled person

(adjective)

Instrumental, masculine, singular of jitātman

jitātman - one who has conquered their self (ātman), self-controlled

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued, won
  adjective (masculine)
  past passive participle
  From root ji (to conquer).
  Root: ji (class 1)
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)