महाभारतः mahābhārataḥ - book-12, chapter-152, verse-28

न भयं क्रोधचापल्यं न शोकस्तेषु विद्यते ।
न धर्मध्वजिनश्चैव न गुह्यं किंचिदास्थिताः ॥२८॥

28. na bhayaṁ krodhacāpalyaṁ na śokasteṣu vidyate ,
na dharmadhvajinaścaiva na guhyaṁ kiṁcidāsthitāḥ.

28. na bhayam krodhacāpalyam na śokaḥ teṣu vidyate | na
dharmadhvajinaḥ ca eva na guhyam kiñcit āsthitāḥ

28. teṣu bhayam krodhacāpalyam śokaḥ na vidyate.
ca eva na dharmadhvajinaḥ.
na kiñcit guhyam āsthitāḥ (bhavanti).

28. Fear, impulsive agitation, and sorrow are not found among them. They are certainly not hypocrites who merely flaunt their adherence to natural law (dharma), nor do they keep anything secret.

Words meanings summery:

• न (na) - not, no

• भयम् (bhayam) - fear, dread

• क्रोधचापल्यम् (krodhacāpalyam) - impulsive anger, agitation due to anger, fickleness of anger

• न (na) - not, no

• शोकः (śokaḥ) - sorrow, grief, lamentation

• तेषु (teṣu) - in them, among them

• विद्यते (vidyate) - exists, is found, is

• न (na) - not, no

• धर्मध्वजिनः (dharmadhvajinaḥ) - hypocrites of dharma, those who merely display dharma as a banner

• च (ca) - and

• एव (eva) - only, just, indeed

• न (na) - not, no

• गुह्यम् (guhyam) - secret, hidden thing

• किञ्चित् (kiñcit) - anything, something

• आस्थिताः (āsthitāḥ) - resorted to, dependent on, standing in

Words meanings and morphology

न (na) - not, no

(indeclinable)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

From root √bhī (to fear)

Root: √bhī (class 3)

क्रोधचापल्यम् (krodhacāpalyam) - impulsive anger, agitation due to anger, fickleness of anger

(noun)

Nominative, neuter, singular of krodhacāpalya

krodhacāpalya - fickleness of anger, impulsive anger, agitation caused by anger

Compound of krodha (anger) and cāpalya (fickleness, impulsiveness).

Compound type : tatpuruṣa (krodha+cāpalya)

• krodha – anger, wrath
  noun (masculine)
  From root √krudh (to be angry)
  Root: √krudh (class 4)
• cāpalya – fickleness, unsteadiness, impulsiveness, agitation
  noun (neuter)
  From capala (fickle) + suffix -ya

न (na) - not, no

(indeclinable)

शोकः (śokaḥ) - sorrow, grief, lamentation

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

From root √śuc (to sorrow, to burn)

Root: √śuc (class 1)

तेषु (teṣu) - in them, among them

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Indicative, Middle Voice

3rd person singular, present tense, middle voice, from √vid (to exist, to be found) - Class 4, Ātmanepada

Root: √vid (class 4)

न (na) - not, no

(indeclinable)

धर्मध्वजिनः (dharmadhvajinaḥ) - hypocrites of dharma, those who merely display dharma as a banner

(noun)

Nominative, masculine, plural of dharmadhvajin

dharmadhvajin - one who carries the banner of dharma, a hypocrite (feigning virtue)

Compound of dharma (natural law/duty) and dhvajin (bearer of a banner/flag).

Compound type : tatpuruṣa (dharma+dhvajin)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
  noun (masculine)
  From √dhṛ (to hold, support)
  Root: √dhṛ (class 1)
• dhvajin – bearer of a banner, flag-bearer; (fig.) one who uses something as a mere outward show
  adjective (masculine)
  From dhvaja (banner) + suffix -in

च (ca) - and

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

गुह्यम् (guhyam) - secret, hidden thing

(noun)

Accusative, neuter, singular of guhya

guhya - secret, hidden, mysterious, to be concealed

Gerundive/Future Passive Participle

From root √guh (to hide) with suffix -ya

Root: √guh (class 1)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - something, anything, a little, somewhat

Formed from kim + cit

आस्थिताः (āsthitāḥ) - resorted to, dependent on, standing in

(adjective)

Nominative, masculine, plural of āsthita

āsthita - resorted to, standing in, fixed in, depending on, observant of

Past Passive Participle

From √sthā with prefix ā

Prefix: ā

Root: √sthā (class 1)