महाभारतः mahābhārataḥ - book-12, chapter-152, verse-25

न तेषां भिद्यते वृत्तं यत्पुरा साधुभिः कृतम् ।
न त्रासिनो न चपला न रौद्राः सत्पथे स्थिताः ॥२५॥

25. na teṣāṁ bhidyate vṛttaṁ yatpurā sādhubhiḥ kṛtam ,
na trāsino na capalā na raudrāḥ satpathe sthitāḥ.

25. na teṣām bhidyate vṛttam yat purā sādhubhiḥ kṛtam
na trāsinaḥ na capalāḥ na raudrāḥ sat-pathe sthitāḥ

25. teṣām vṛttam na bhidyate yat purā sādhubhiḥ kṛtam
na trāsinaḥ na capalāḥ na raudrāḥ sat-pathe sthitāḥ

25. Their conduct, which was established by virtuous persons (sādhus) in ancient times, is not violated. They are neither timid, nor fickle, nor cruel, but are established on the right path.

Words meanings summery:

• न (na) - not

• तेषाम् (teṣām) - of them, their

• भिद्यते (bhidyate) - is broken, is violated, is torn

• वृत्तम् (vṛttam) - conduct, behavior, action

• यत् (yat) - which, that (relative pronoun)

• पुरा (purā) - formerly, in the past, anciently

• साधुभिः (sādhubhiḥ) - by virtuous people, by good people (sādhus)

• कृतम् (kṛtam) - done, made, established

• न (na) - not

• त्रासिनः (trāsinaḥ) - timid, fearful

• न (na) - not

• चपलाः (capalāḥ) - fickle, unsteady, restless

• न (na) - not

• रौद्राः (raudrāḥ) - fierce, cruel, wrathful

• सत्-पथे (sat-pathe) - on the right path, on the path of truth

• स्थिताः (sthitāḥ) - established, firm, standing

Words meanings and morphology

न (na) - not

(indeclinable)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it, they

भिद्यते (bhidyate) - is broken, is violated, is torn

(verb)

3rd person , singular, passive, present (lat) of bhid

Root: bhid (class 7)

वृत्तम् (vṛttam) - conduct, behavior, action

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, occurrence, event

Past Passive Participle

From root 'vṛt' (to be, exist, occur)

Root: vṛt (class 1)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

साधुभिः (sādhubhiḥ) - by virtuous people, by good people (sādhus)

(noun)

Instrumental, masculine, plural of sādhu

sādhu - virtuous, good, excellent, holy man, sage

कृतम् (kṛtam) - done, made, established

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root 'kṛ' (to do, make)

Root: kṛ (class 8)

न (na) - not

(indeclinable)

त्रासिनः (trāsinaḥ) - timid, fearful

(adjective)

Nominative, masculine, plural of trāsin

trāsin - fearful, timid, trembling

From root 'tras' (to tremble, fear)

Root: tras (class 4)

न (na) - not

(indeclinable)

चपलाः (capalāḥ) - fickle, unsteady, restless

(adjective)

Nominative, masculine, plural of capala

capala - fickle, restless, unsteady, wavering

न (na) - not

(indeclinable)

रौद्राः (raudrāḥ) - fierce, cruel, wrathful

(adjective)

Nominative, masculine, plural of raudra

raudra - fierce, terrible, wrathful, cruel

सत्-पथे (sat-pathe) - on the right path, on the path of truth

(noun)

Locative, masculine, singular of sat-patha

sat-patha - right path, path of truth, good path

Compound of 'sat' and 'patha'

Compound type : Karma-dhāraya (sat+patha)

• sat – good, true, existing, virtuous
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• patha – path, road, way
  noun (masculine)

स्थिताः (sthitāḥ) - established, firm, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, established, firm

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)