महाभारतः
mahābhārataḥ
-
book-12, chapter-118, verse-3
अनुक्रोशं बलं वीर्यं भावं संप्रशमं क्षमाम् ।
भृत्या ये यत्र योग्याः स्युस्तत्र स्थाप्याः सुशिक्षिताः ॥३॥
भृत्या ये यत्र योग्याः स्युस्तत्र स्थाप्याः सुशिक्षिताः ॥३॥
3. anukrośaṁ balaṁ vīryaṁ bhāvaṁ saṁpraśamaṁ kṣamām ,
bhṛtyā ye yatra yogyāḥ syustatra sthāpyāḥ suśikṣitāḥ.
bhṛtyā ye yatra yogyāḥ syustatra sthāpyāḥ suśikṣitāḥ.
3.
anukrośam balam vīryam bhāvam sampraśamam kṣamām
bhṛtyāḥ ye yatra yogyāḥ syuḥ tatra sthāpyāḥ suśikṣitāḥ
bhṛtyāḥ ye yatra yogyāḥ syuḥ tatra sthāpyāḥ suśikṣitāḥ
3.
evam rājñā matimatā śīlaśaucatām ārjavam prakṛtim
sattvam kulam vṛttam śrutam damam anukrośam
balam vīryam bhāvam sampraśamam kṣamām viditvā ye
bhṛtyāḥ yatra yogyāḥ syuḥ tatra suśikṣitāḥ sthāpyāḥ
sattvam kulam vṛttam śrutam damam anukrośam
balam vīryam bhāvam sampraśamam kṣamām viditvā ye
bhṛtyāḥ yatra yogyāḥ syuḥ tatra suśikṣitāḥ sthāpyāḥ
3.
compassion, strength, valor, disposition, complete tranquility, and patience, should appoint well-trained servants wherever they are suitable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुक्रोशम् (anukrośam) - compassion, pity, sympathy
- बलम् (balam) - strength, power, might
- वीर्यम् (vīryam) - valor, heroism, energy, prowess
- भावम् (bhāvam) - disposition, intention, state of mind, emotion, existence
- सम्प्रशमम् (sampraśamam) - complete tranquility, perfect calmness, composure
- क्षमाम् (kṣamām) - patience, forgiveness, endurance
- भृत्याः (bhṛtyāḥ) - servants, employees, those to be maintained
- ये (ye) - who, which
- यत्र (yatra) - where, in which place, to which place
- योग्याः (yogyāḥ) - suitable, fit, competent
- स्युः (syuḥ) - may be, should be
- तत्र (tatra) - there, in that place, to that place
- स्थाप्याः (sthāpyāḥ) - should be appointed, should be placed, fit to be established
- सुशिक्षिताः (suśikṣitāḥ) - well-trained, well-taught, highly educated
Words meanings and morphology
अनुक्रोशम् (anukrośam) - compassion, pity, sympathy
(noun)
Accusative, masculine, singular of anukrośa
anukrośa - compassion, pity, sympathy, lamentation
noun from root kruś with prefix anu
Prefix: anu
Root: kruś (class 1)
बलम् (balam) - strength, power, might
(noun)
Accusative, neuter, singular of bala
bala - strength, power, might, force; army
वीर्यम् (vīryam) - valor, heroism, energy, prowess
(noun)
Accusative, neuter, singular of vīrya
vīrya - valor, heroism, energy, strength, prowess
भावम् (bhāvam) - disposition, intention, state of mind, emotion, existence
(noun)
Accusative, masculine, singular of bhāva
bhāva - state of being, existence, nature, disposition, intention, emotion
noun from root bhū
Root: bhū (class 1)
सम्प्रशमम् (sampraśamam) - complete tranquility, perfect calmness, composure
(noun)
Accusative, masculine, singular of sampraśama
sampraśama - complete tranquility, perfect calmness, quietude
noun from root śam with prefixes sam and pra
Prefixes: sam+pra
Root: śam (class 4)
क्षमाम् (kṣamām) - patience, forgiveness, endurance
(noun)
Accusative, feminine, singular of kṣamā
kṣamā - patience, forgiveness, endurance, earth
भृत्याः (bhṛtyāḥ) - servants, employees, those to be maintained
(noun)
Nominative, masculine, plural of bhṛtya
bhṛtya - servant, dependant, employee; to be nourished/supported
Gerundive
potential passive participle from root bhṛ
Root: bhṛ (class 1)
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
यत्र (yatra) - where, in which place, to which place
(indeclinable)
योग्याः (yogyāḥ) - suitable, fit, competent
(adjective)
Nominative, masculine, plural of yogya
yogya - suitable, fit, proper, capable, competent
derived from root yuj
Root: yuj (class 7)
स्युः (syuḥ) - may be, should be
(verb)
3rd person , plural, active, optative (vidhi-liṅ) of as
Root: as (class 2)
तत्र (tatra) - there, in that place, to that place
(indeclinable)
स्थाप्याः (sthāpyāḥ) - should be appointed, should be placed, fit to be established
(adjective)
Nominative, masculine, plural of sthāpya
sthāpya - to be placed, to be appointed, to be established
Gerundive
potential passive participle from the causative of root sthā + ya suffix
Root: sthā (class 1)
सुशिक्षिताः (suśikṣitāḥ) - well-trained, well-taught, highly educated
(adjective)
Nominative, masculine, plural of suśikṣita
suśikṣita - well-trained, well-taught, highly educated
Compound type : tatpuruṣa (su+śikṣita)
- su – good, well, excellent
indeclinable
prefix indicating goodness or excellence - śikṣita – taught, learned, trained
adjective (masculine)
Past Passive Participle
participle from root śikṣ
Root: śikṣ (class 1)