महाभारतः mahābhārataḥ - book-12, chapter-118, verse-19

दानाच्छेदे स्वयंकारी सुद्वारः सुखदर्शनः ।
आर्तहस्तप्रदो नित्यमाप्तंमन्यो नये रतः ॥१९॥

19. dānācchede svayaṁkārī sudvāraḥ sukhadarśanaḥ ,
ārtahastaprado nityamāptaṁmanyo naye rataḥ.

19. dānāt chede svayaṃkārī sudvāraḥ sukhadarśanaḥ
ārtahastapradaḥ nityam āptaṃmanyaḥ naye rataḥ

19. saḥ dānāt chede svayaṃkārī sudvāraḥ sukhadarśanaḥ nityam
ārtahastapradaḥ āptaṃmanyaḥ ca naye rataḥ (bhavet)

19. He should act independently in matters of charity (dāna) and distribution, be easily approachable, pleasant to behold, always extend a helping hand to the distressed, consider himself trustworthy, and be devoted to proper policy.

Words meanings summery:

• दानात् (dānāt) - in matters related to giving (dāna) or charity (from giving, from charity, by means of a gift)

• छेदे (chede) - in matters of division or distribution (e.g., resources) (in cutting, in division, in separation)

• स्वयंकारी (svayaṁkārī) - one who acts independently or on his own initiative (in specific matters) (acting by oneself, independent in action)

• सुद्वारः (sudvāraḥ) - easily accessible to his subjects (having a good door/entrance, easily accessible, easily approachable)

• सुखदर्शनः (sukhadarśanaḥ) - pleasant and amiable in appearance and demeanor (pleasant to behold, easy to see, good-looking)

• आर्तहस्तप्रदः (ārtahastapradaḥ) - one who provides assistance to those in distress or difficulty (giving help to the distressed, offering a helping hand to the suffering)

• नित्यम् (nityam) - always, consistently (constantly, always, perpetually)

• आप्तंमन्यः (āptaṁmanyaḥ) - considering himself a reliable and trustworthy person (considering oneself trustworthy, thinking oneself to be fit)

• नये (naye) - in matters of political policy or ethical conduct (in policy, in conduct, in justice, in guidance)

• रतः (rataḥ) - devoted to, diligently engaged in (policy/conduct) (engaged in, devoted to, delighted in)

Words meanings and morphology

दानात् (dānāt) - in matters related to giving (dāna) or charity (from giving, from charity, by means of a gift)

(noun)

Ablative, neuter, singular of dāna

dāna - giving, donation, gift, charity (dāna)

Verbal Noun

From √dā (to give) + -na suffix.

Root: dā (class 3)

Note: Indicates the domain or context.

छेदे (chede) - in matters of division or distribution (e.g., resources) (in cutting, in division, in separation)

(noun)

Locative, masculine, singular of cheda

cheda - cutting, breaking, division, separation, splitting, section

Verbal Noun

From √chid (to cut, divide) + -a suffix.

Root: chid (class 7)

Note: Indicates the domain or context.

स्वयंकारी (svayaṁkārī) - one who acts independently or on his own initiative (in specific matters) (acting by oneself, independent in action)

(adjective)

Nominative, masculine, singular of svayaṃkārin

svayaṁkārin - acting by oneself, independent in action, doing it himself

From svayam (self) + kārin (doing).

Compound type : tatpuruṣa (svayam+kārin)

• svayam – oneself, by oneself, spontaneously
  indeclinable
  Reflexive pronoun used as an indeclinable.
• kārin – doing, making, causing, agent
  adjective (masculine)
  Agent noun (ṇini pratyaya)
  From √kṛ (to do, make) + -in suffix.
  Root: kṛ (class 8)

Note: Agrees with implied rājā.

सुद्वारः (sudvāraḥ) - easily accessible to his subjects (having a good door/entrance, easily accessible, easily approachable)

(adjective)

Nominative, masculine, singular of sudvāra

sudvāra - having a good door/entrance, easily accessible, easily approachable

Compound type : bahuvrīhi (su+dvāra)

• su – good, well, excellent, easy
  prefix
• dvāra – door, gate, entrance
  noun (neuter)
  Root: dhvṛ (class 1)

Note: Agrees with implied rājā.

सुखदर्शनः (sukhadarśanaḥ) - pleasant and amiable in appearance and demeanor (pleasant to behold, easy to see, good-looking)

(adjective)

Nominative, masculine, singular of sukhadarśana

sukhadarśana - pleasant to behold, easy to see, good-looking, lovely appearance

Compound type : bahuvrīhi (sukha+darśana)

• sukha – happiness, joy, pleasure, comfort, ease
  noun (neuter)
• darśana – seeing, looking, vision, appearance, perception, doctrine
  noun (neuter)
  Verbal Noun
  From √dṛś (to see) + -ana suffix.
  Root: dṛś (class 1)

Note: Agrees with implied rājā.

आर्तहस्तप्रदः (ārtahastapradaḥ) - one who provides assistance to those in distress or difficulty (giving help to the distressed, offering a helping hand to the suffering)

(adjective)

Nominative, masculine, singular of ārtahastaprada

ārtahastaprada - giving help to the distressed, offering a helping hand to the suffering

Compound type : tatpuruṣa (ārta+hastaprada)

• ārta – distressed, afflicted, suffering, pained
  adjective
  Past Passive Participle
  From root √ṛ (to go, move) with prefix ā-. Or from root √ṛt (to distress).
  Prefix: ā
  Root: ṛ (class 3)
• hastaprada – hand-giver, helper, one who offers a hand
  adjective (masculine)
  Compound of hasta (hand) and prada (giver).
• hasta – hand, arm, trunk of an elephant
  noun (masculine)
  Root: han (class 2)
• prada – giving, bestowing, granting
  adjective (masculine)
  Agent noun
  From √dā (to give) with prefix pra-.
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with implied rājā.

नित्यम् (nityam) - always, consistently (constantly, always, perpetually)

(indeclinable)

Adverbial use of neuter singular nominative/accusative of adjective nitya.

Note: Modifies ārtahastapradaḥ and āptaṃmanyaḥ.

आप्तंमन्यः (āptaṁmanyaḥ) - considering himself a reliable and trustworthy person (considering oneself trustworthy, thinking oneself to be fit)

(adjective)

Nominative, masculine, singular of āptaṃmanya

āptaṁmanya - considering oneself trustworthy, thinking oneself to be fit, believing in one's own capabilities

Compound ending with -manya (from √man, to think, believe).

Compound type : karmadhāraya (āpta+manya)

• āpta – trustworthy, reliable, fit, capable, obtained, reached
  adjective
  Past Passive Participle
  From root √āp (to obtain, reach) + -ta suffix.
  Root: āp (class 5)
• manya – thinking, considering, believing
  adjective
  Verbal derivative adjective
  From √man (to think) + -ya suffix.
  Root: man (class 4)

Note: Agrees with implied rājā.

नये (naye) - in matters of political policy or ethical conduct (in policy, in conduct, in justice, in guidance)

(noun)

Locative, masculine, singular of naya

naya - conduct, policy, prudence, justice, leading, guidance

Verbal Noun

From √nī (to lead, guide) + -a suffix.

Root: nī (class 1)

Note: Indicates the sphere of activity for rataḥ.

रतः (rataḥ) - devoted to, diligently engaged in (policy/conduct) (engaged in, devoted to, delighted in)

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, delighted in, fond of, attached to

Past Passive Participle

From root √ram (to delight, enjoy, be pleased) + -ta suffix.

Root: ram (class 1)

Note: Agrees with implied rājā.