महाभारतः mahābhārataḥ - book-12, chapter-118, verse-2

एवं राज्ञा मतिमता विदित्वा शीलशौचताम् ।
आर्जवं प्रकृतिं सत्त्वं कुलं वृत्तं श्रुतं दमम् ॥२॥

2. evaṁ rājñā matimatā viditvā śīlaśaucatām ,
ārjavaṁ prakṛtiṁ sattvaṁ kulaṁ vṛttaṁ śrutaṁ damam.

2. evam rājñā matimatā viditvā śīlaśaucatām ārjavam
prakṛtim sattvam kulam vṛttam śrutam damam

2. evam rājñā matimatā viditvā śīlaśaucatām ārjavam
prakṛtim sattvam kulam vṛttam śrutam damam

2. Thus, an intelligent king, having understood character, purity, straightforwardness, intrinsic nature (prakṛti), goodness, lineage, conduct, learning, and self-control,

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• राज्ञा (rājñā) - by the king

• मतिमता (matimatā) - by the intelligent, by the wise one

• विदित्वा (viditvā) - having known, having understood

• शीलशौचताम् (śīlaśaucatām) - character and purity

• आर्जवम् (ārjavam) - straightforwardness, honesty, integrity

• प्रकृतिम् (prakṛtim) - nature, original state, primordial matter, intrinsic nature

• सत्त्वम् (sattvam) - goodness, purity, reality, essential quality, courage

• कुलम् (kulam) - family, lineage, race, noble birth

• वृत्तम् (vṛttam) - conduct, behavior, action, custom

• श्रुतम् (śrutam) - learning, sacred knowledge, what has been heard

• दमम् (damam) - self-control, restraint, subjugation

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, sovereign

मतिमता (matimatā) - by the intelligent, by the wise one

(adjective)

Instrumental, masculine, singular of matimat

matimat - intelligent, wise, endowed with intellect

possessive suffix -mat

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

indeclinable participle from root vid + tvā suffix

Root: vid (class 2)

शीलशौचताम् (śīlaśaucatām) - character and purity

(noun)

Accusative, feminine, singular of śīlaśaucatā

śīlaśaucatā - character and purity, purity of conduct

Compound type : dvandva (śīla+śaucatā)

• śīla – character, conduct, good disposition, habit
  noun (neuter)
• śaucatā – purity, cleanliness
  noun (feminine)
  abstract noun from śauca + tā (feminine abstract suffix)

आर्जवम् (ārjavam) - straightforwardness, honesty, integrity

(noun)

Accusative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity, uprightness

abstract noun from ṛju (straight, honest)

प्रकृतिम् (prakṛtim) - nature, original state, primordial matter, intrinsic nature

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, primordial matter, constitution, intrinsic nature

Prefix: pra

Root: kṛ (class 8)

सत्त्वम् (sattvam) - goodness, purity, reality, essential quality, courage

(noun)

Accusative, neuter, singular of sattva

sattva - goodness, purity, truth, reality, essential nature, courage, vital energy

कुलम् (kulam) - family, lineage, race, noble birth

(noun)

Accusative, neuter, singular of kula

kula - family, race, lineage, clan; noble birth

वृत्तम् (vṛttam) - conduct, behavior, action, custom

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, course of action; occurrence

Past Passive Participle

noun derived from the past passive participle of vṛt

Root: vṛt (class 1)

श्रुतम् (śrutam) - learning, sacred knowledge, what has been heard

(noun)

Accusative, neuter, singular of śruta

śruta - heard, learned; sacred knowledge, tradition

Past Passive Participle

noun derived from the past passive participle of śru

Root: śru (class 5)

दमम् (damam) - self-control, restraint, subjugation

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subjugation; taming

noun from root dam

Root: dam (class 1)