महाभारतः mahābhārataḥ - book-12, chapter-118, verse-13

चोक्षं चोक्षजनाकीर्णं सुवेषं सुखदर्शनम् ।
नायकं नीतिकुशलं गुणषष्ट्या समन्वितम् ॥१३॥

13. cokṣaṁ cokṣajanākīrṇaṁ suveṣaṁ sukhadarśanam ,
nāyakaṁ nītikuśalaṁ guṇaṣaṣṭyā samanvitam.

13. cokṣam cokṣajanākīrṇam suveṣam sukhadarśanam
nāyakam nītikuśalam guṇaṣaṣṭyā samanvitam

13. nāyakam cokṣam cokṣajanākīrṇam suveṣam
sukhadarśanam nītikuśalam guṇaṣaṣṭyā samanvitam

13. A leader who is honest, surrounded by honest people, well-dressed, pleasant to behold, skilled in statesmanship (nīti), and endowed with sixty qualities.

Words meanings summery:

• चोक्षम् (cokṣam) - pure, clean, honest, excellent

• चोक्षजनाकीर्णम् (cokṣajanākīrṇam) - surrounded by honest/pure people

• सुवेषम् (suveṣam) - well-dressed, of good appearance

• सुखदर्शनम् (sukhadarśanam) - pleasant to behold, auspicious to see

• नायकम् (nāyakam) - a leader, guide, chief

• नीतिकुशलम् (nītikuśalam) - skilled in statesmanship (nīti), expert in policy

• गुणषष्ट्या (guṇaṣaṣṭyā) - with sixty qualities (guṇa)

• समन्वितम् (samanvitam) - endowed, possessed of, accompanied by

Words meanings and morphology

चोक्षम् (cokṣam) - pure, clean, honest, excellent

(adjective)

Accusative, masculine, singular of cokṣa

cokṣa - pure, clean, honest, excellent

चोक्षजनाकीर्णम् (cokṣajanākīrṇam) - surrounded by honest/pure people

(adjective)

Accusative, masculine, singular of cokṣajanākīrṇa

cokṣajanākīrṇa - surrounded by honest people

Compound type : tatpuruṣa (cokṣa+jana+ākīrṇa)

• cokṣa – pure, clean, honest
  adjective (masculine)
• jana – person, people
  noun (masculine)
  Root: jan (class 4)
• ākīrṇa – filled, covered, crowded, surrounded
  adjective (masculine)
  Past Passive Participle
  From root kīr (to scatter) with prefix ā
  Prefix: ā
  Root: kīr (class 6)

सुवेषम् (suveṣam) - well-dressed, of good appearance

(adjective)

Accusative, masculine, singular of suveṣa

suveṣa - well-dressed, of good appearance, handsome

Compound type : karmadhāraya (su+veṣa)

• su – good, well
  indeclinable
• veṣa – dress, attire, appearance
  noun (masculine)
  Root: viś (class 6)

सुखदर्शनम् (sukhadarśanam) - pleasant to behold, auspicious to see

(adjective)

Accusative, masculine, singular of sukhadarśana

sukhadarśana - pleasant to behold, auspicious to see

Compound type : tatpuruṣa (sukha+darśana)

• sukha – happiness, joy, comfort
  noun (neuter)
• darśana – seeing, beholding, appearance, vision
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

नायकम् (nāyakam) - a leader, guide, chief

(noun)

Accusative, masculine, singular of nāyaka

nāyaka - leader, guide, chief, hero

From root nī (to lead)

Root: nī (class 1)

Note: This is likely the main object being described by all the adjectives in these two verses.

नीतिकुशलम् (nītikuśalam) - skilled in statesmanship (nīti), expert in policy

(adjective)

Accusative, masculine, singular of nītikuśala

nītikuśala - skilled in statesmanship, expert in policy/ethics (nīti)

Compound type : tatpuruṣa (nīti+kuśala)

• nīti – statesmanship, policy, ethics, guidance
  noun (feminine)
  From root nī (to lead)
  Root: nī (class 1)
• kuśala – skillful, clever, expert, well-being
  adjective (masculine)

गुणषष्ट्या (guṇaṣaṣṭyā) - with sixty qualities (guṇa)

(noun)

Instrumental, feminine, singular of guṇaṣaṣṭi

guṇaṣaṣṭi - sixty qualities

Compound type : tatpuruṣa (guṇa+ṣaṣṭi)

• guṇa – quality, virtue, attribute
  noun (masculine)
• ṣaṣṭi – sixty
  numeral (feminine)

समन्वितम् (samanvitam) - endowed, possessed of, accompanied by

(adjective)

Accusative, masculine, singular of samanvita

samanvita - endowed with, possessed of, accompanied by, connected

Past Passive Participle

From root i (to go) with prefixes sam and anu

Prefixes: sam+anu

Root: i (class 2)