महाभारतः mahābhārataḥ - book-12, chapter-109, verse-5

न तैरनभ्यनुज्ञातो धर्ममन्यं प्रकल्पयेत् ।
यमेतेऽभ्यनुजानीयुः स धर्म इति निश्चयः ॥५॥

5. na tairanabhyanujñāto dharmamanyaṁ prakalpayet ,
yamete'bhyanujānīyuḥ sa dharma iti niścayaḥ.

5. na taiḥ anabhyanujñātaḥ dharmam anyam prakalpayet
yam ete abhyanujānīyuḥ saḥ dharmaḥ iti niścayaḥ

5. taiḥ anabhyanujñātaḥ anyam dharmam na prakalpayet
yam ete abhyanujānīyuḥ saḥ dharmaḥ iti niścayaḥ

5. Without their permission, one should not formulate any other principle (dharma). That which these (elders) approve, that is definitively the natural law (dharma).

Words meanings summery:

• न (na) - not (not, no)

• तैः (taiḥ) - by them (the highly honored elders) (by them)

• अनभ्यनुज्ञातः (anabhyanujñātaḥ) - unapproved, without permission (unapproved, not permitted, not known)

• धर्मम् (dharmam) - principle (dharma) (duty, principle, law (dharma))

• अन्यम् (anyam) - any other (other, different, another)

• प्रकल्पयेत् (prakalpayet) - should formulate (should devise, should formulate, should undertake, should imagine)

• यम् (yam) - which (whom, which (relative pronoun))

• एते (ete) - these (the elders) (these (masculine/plural))

• अभ्यनुजानीयुः (abhyanujānīyuḥ) - may approve (may approve, may permit)

• सः (saḥ) - that (that, he)

• धर्मः (dharmaḥ) - natural law (dharma) (duty, principle, law (dharma))

• इति (iti) - thus, indeed (thus, in this way, (marks direct speech or conclusion))

• निश्चयः (niścayaḥ) - certainly, definitively (certainty, decision, conclusion, determination)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तैः (taiḥ) - by them (the highly honored elders) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Masculine plural instrumental form of tad.

अनभ्यनुज्ञातः (anabhyanujñātaḥ) - unapproved, without permission (unapproved, not permitted, not known)

(adjective)

Nominative, masculine, singular of anabhyanujñāta

anabhyanujñāta - unapproved, unpermitted, not known

Past Passive Participle (negative compound)

Compound of na (negation) + abhi + anu + jñā (to know/permit). an- + abhi-anu-jñāta.

Compound type : nañ-tatpuruṣa (a+abhianujñāta)

• a – not, un-
  indeclinable
  Negative prefix
• abhianujñāta – approved, permitted, recognized
  adjective (masculine)
  Past Passive Participle
  From abhi-anu-jñā (to approve, permit)
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Acts as a past passive participle agreeing with the implied agent (one) or a subject of a clause meaning 'if not approved'.

धर्मम् (dharmam) - principle (dharma) (duty, principle, law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

अन्यम् (anyam) - any other (other, different, another)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'dharmam'.

प्रकल्पयेत् (prakalpayet) - should formulate (should devise, should formulate, should undertake, should imagine)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prakalp

From pra-kḷp (to arrange, to devise), causative form.

Prefix: pra

Root: kḷp (class 1)

यम् (yam) - which (whom, which (relative pronoun))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Masculine singular accusative form of yad.

एते (ete) - these (the elders) (these (masculine/plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Masculine plural form of etad.

अभ्यनुजानीयुः (abhyanujānīyuḥ) - may approve (may approve, may permit)

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of abhyanujñā

Prefixes: abhi+anu

Root: jñā (class 9)

सः (saḥ) - that (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it

Note: Masculine singular form of tad.

धर्मः (dharmaḥ) - natural law (dharma) (duty, principle, law (dharma))

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue

Root: dhṛ (class 1)

इति (iti) - thus, indeed (thus, in this way, (marks direct speech or conclusion))

(indeclinable)

निश्चयः (niścayaḥ) - certainly, definitively (certainty, decision, conclusion, determination)

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, decision, determination, conviction, conclusion

From nis-ci (to ascertain)

Prefix: nis

Root: ci (class 5)

Note: Used here predicatively, meaning 'is a certainty'.