महाभारतः mahābhārataḥ - book-12, chapter-109, verse-19

य आवृणोत्यवितथेन कर्णावृतं ब्रुवन्नमृतं संप्रयच्छन् ।
तं वै मन्ये पितरं मातरं च तस्मै न द्रुह्येत्कृतमस्य जानन् ॥१९॥

19. ya āvṛṇotyavitathena karṇā;vṛtaṁ bruvannamṛtaṁ saṁprayacchan ,
taṁ vai manye pitaraṁ mātaraṁ ca; tasmai na druhyetkṛtamasya jānan.

19. yaḥ āvṛṇoti avitathena karṇāvṛtam
bruvan amṛtam saṃprayacchan |
tam vai manye pitaram mātaram ca
tasmai na druhyet kṛtam asya jānan

19. yaḥ avitathena bruvan amṛtam saṃprayacchan karṇāvṛtam āvṛṇoti,
tam vai pitaram mātaram ca manye asya kṛtam jānan tasmai na druhyet

19. He who fills one's ears with truth, speaking what is truthful and bestowing immortality, him indeed I consider as both father and mother. Knowing his good deed, one should not harm him.

Words meanings summery:

• यः (yaḥ) - who, which

• आवृणोति (āvṛṇoti) - he covers, he fills, he surrounds

• अवितथेन (avitathena) - with truth, truthfully, by what is not false

• कर्णावृतम् (karṇāvṛtam) - filling the ears (with truth), that which is spoken to the ears

• ब्रुवन् (bruvan) - speaking, saying

• अमृतम् (amṛtam) - immortality, nectar, freedom from death

• संप्रयच्छन् (saṁprayacchan) - bestowing, granting, offering

• तम् (tam) - him, that

• वै (vai) - indeed, verily, truly

• मन्ये (manye) - I consider, I think, I believe

• पितरम् (pitaram) - father

• मातरम् (mātaram) - mother

• च (ca) - and, also

• तस्मै (tasmai) - to him, for him

• न (na) - not, no

• द्रुह्येत् (druhyet) - one should injure, one should harm, one should betray

• कृतम् (kṛtam) - deed, act, good deed

• अस्य (asya) - of him, his

• जानन् (jānan) - knowing, understanding

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

आवृणोति (āvṛṇoti) - he covers, he fills, he surrounds

(verb)

3rd person , singular, active, present indicative (laṭ) of √vṛ

Prefix: ā

Root: vṛ (class 5)

अवितथेन (avitathena) - with truth, truthfully, by what is not false

(noun)

Instrumental, neuter, singular of avitatha

avitatha - not false, true, truthful

Compound type : nañ-tatpuruṣa (a+vitatha)

• a – not, non-
  indeclinable
• vitatha – false, untrue, vain
  adjective

Note: Used adverbially or as a noun in the instrumental case.

कर्णावृतम् (karṇāvṛtam) - filling the ears (with truth), that which is spoken to the ears

(adjective)

Accusative, neuter, singular of karṇāvṛta

karṇāvṛta - ear-covered, ear-filled, that which covers/fills the ears

Compound type : tatpuruṣa (karṇa+āvṛta)

• karṇa – ear
  noun (masculine)
• āvṛta – covered, filled, surrounded
  adjective
  Past Passive Participle
  From ā-√vṛ (to cover/fill).
  Prefix: ā
  Root: vṛ (class 5)

Note: Acts as an object or adverbial modifier, implying 'that which is fit to fill the ears'.

ब्रुवन् (bruvan) - speaking, saying

(adjective)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

From root √brū (to speak) with śatṛ suffix.

Root: brū (class 2)

अमृतम् (amṛtam) - immortality, nectar, freedom from death

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortal, nectar, immortality

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead
  adjective
  Past Passive Participle
  From √mṛ (to die).
  Root: mṛ (class 1)

संप्रयच्छन् (saṁprayacchan) - bestowing, granting, offering

(adjective)

Nominative, masculine, singular of saṃprayacchat

saṁprayacchat - bestowing, granting, offering

Present Active Participle

From sam-pra-√yam (to give, bestow) with śatṛ suffix.

Prefixes: sam+pra

Root: yam (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, verily, truly

(indeclinable)

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of √man

Root: man (class 4)

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

च (ca) - and, also

(indeclinable)

तस्मै (tasmai) - to him, for him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

द्रुह्येत् (druhyet) - one should injure, one should harm, one should betray

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √druh

Root: druh (class 4)

कृतम् (kṛtam) - deed, act, good deed

(noun)

Accusative, neuter, singular of kṛta

kṛta - done, made, deed, act

Past Passive Participle

From root √kṛ (to do, make), used as a noun.

Root: kṛ (class 8)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

जानन् (jānan) - knowing, understanding

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, understanding

Present Active Participle

From root √jñā (to know) with śatṛ suffix.

Root: jñā (class 9)