महाभारतः mahābhārataḥ - book-12, chapter-109, verse-14

तेभ्य एव तु तत्सर्वं कृत्यया विसृजाम्यहम् ।
तदासीन्मे शतगुणं सहस्रगुणमेव च ।
तस्मान्मे संप्रकाशन्ते त्रयो लोका युधिष्ठिर ॥१४॥

14. tebhya eva tu tatsarvaṁ kṛtyayā visṛjāmyaham ,
tadāsīnme śataguṇaṁ sahasraguṇameva ca ,
tasmānme saṁprakāśante trayo lokā yudhiṣṭhira.

14. tebhyaḥ eva tu tat sarvam kṛtyayā
visṛjāmi aham | tadā āsīt me śataguṇam
sahasraguṇam eva ca | tasmāt me
samprakāśante trayaḥ lokāḥ yudhiṣṭhira

14. yudhiṣṭhira aham eva tu tat sarvam
tebhyaḥ kṛtyayā visṛjāmi tadā me
śataguṇam ca eva sahasraguṇam āsīt
tasmāt me trayaḥ lokāḥ samprakāśante

14. Indeed, I relinquish all of that to them as a matter of duty (kṛtyā). Consequently, it became a hundredfold and even a thousandfold for me. Therefore, O Yudhishthira, the three worlds shine forth for me.

Words meanings summery:

• तेभ्यः (tebhyaḥ) - to them, for them

• एव (eva) - indeed, only, just, even

• तु (tu) - but, and, on the other hand

• तत् (tat) - Refers to the object of relinquishing/offering. (that, it)

• सर्वम् (sarvam) - all, whole, every

• कृत्यया (kṛtyayā) - by duty, by action, by work

• विसृजामि (visṛjāmi) - I release, I relinquish, I give up, I offer

• अहम् (aham) - I

• तदा (tadā) - then, at that time

• आसीत् (āsīt) - it was, there was

• मे (me) - for me, to me, my

• शतगुणम् (śataguṇam) - a hundredfold

• सहस्रगुणम् (sahasraguṇam) - a thousandfold

• एव (eva) - indeed, only, just, even

• च (ca) - and

• तस्मात् (tasmāt) - therefore, from that

• मे (me) - for me, to me, my

• सम्प्रकाशन्ते (samprakāśante) - they shine forth, they become manifest

• त्रयः (trayaḥ) - three

• लोकाः (lokāḥ) - The three worlds (heaven, earth, underworld or similar cosmic divisions). (worlds, realms, people)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

Words meanings and morphology

तेभ्यः (tebhyaḥ) - to them, for them

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to recipients mentioned previously or implicitly in the context.

एव (eva) - indeed, only, just, even

(indeclinable)

Note: Emphatic particle.

तु (tu) - but, and, on the other hand

(indeclinable)

Note: Conjunctive or adversative particle.

तत् (tat) - Refers to the object of relinquishing/offering. (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Also possibly nominative, but accusative fits better as object of visṛjāmi.

सर्वम् (sarvam) - all, whole, every

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

Note: Agrees with 'tat'.

कृत्यया (kṛtyayā) - by duty, by action, by work

(noun)

Instrumental, feminine, singular of kṛtyā

kṛtyā - duty, action, performance, what ought to be done

From root kṛ + suffix -tya.

Root: kṛ (class 8)

Note: Meaning 'by means of duty' or 'as a duty'.

विसृजामि (visṛjāmi) - I release, I relinquish, I give up, I offer

(verb)

1st person , singular, active, present (laṭ) of visṛj

Present Active Indicative

Root sṛj (class 6) with prefix vi.

Prefix: vi

Root: sṛj (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' (that) + adverbial suffix -dā.

आसीत् (āsīt) - it was, there was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active Indicative

Root as (class 2), third person singular imperfect.

Root: as (class 2)

मे (me) - for me, to me, my

(pronoun)

Dative, singular of asmad

asmad - I

Note: Also genitive, but dative 'for me' fits the context of benefit.

शतगुणम् (śataguṇam) - a hundredfold

(adjective)

Nominative, neuter, singular of śataguṇa

śataguṇa - a hundredfold, multiplied by a hundred

Compound type : tatpurusha (śata+guṇa)

• śata – hundred
  noun (neuter)
• guṇa – fold, multiple, quality
  noun (masculine)

Note: Can act as an adverbial accusative/nominative (it became a hundredfold).

सहस्रगुणम् (sahasraguṇam) - a thousandfold

(adjective)

Nominative, neuter, singular of sahasraguṇa

sahasraguṇa - a thousandfold, multiplied by a thousand

Compound type : tatpurusha (sahasra+guṇa)

• sahasra – thousand
  noun (neuter)
• guṇa – fold, multiple, quality
  noun (masculine)

Note: Can act as an adverbial accusative/nominative.

एव (eva) - indeed, only, just, even

(indeclinable)

Note: Emphatic particle.

च (ca) - and

(indeclinable)

Note: Connects 'śataguṇam' and 'sahasraguṇam'.

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore, on account of that'.

मे (me) - for me, to me, my

(pronoun)

Dative, singular of asmad

asmad - I

Note: Also genitive, but dative 'for me' fits the context of benefit.

सम्प्रकाशन्ते (samprakāśante) - they shine forth, they become manifest

(verb)

3rd person , plural, middle, present (laṭ) of samprakāś

Present Middle Indicative

Root kāś (class 1, ātmanepada) with prefixes sam and pra.

Prefixes: sam+pra

Root: kāś (class 1)

त्रयः (trayaḥ) - three

(numeral)

Note: Agrees with 'lokāḥ'.

लोकाः (lokāḥ) - The three worlds (heaven, earth, underworld or similar cosmic divisions). (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, space, people

Note: Subject of 'samprakāśante'.

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (a proper name, the eldest Pandava brother)

Compound 'yudhi' (in battle) + 'sthira' (firm, steady).