महाभारतः
mahābhārataḥ
-
book-12, chapter-109, verse-28
एतत्सर्वमतिदेशेन सृष्टं यत्कर्तव्यं पुरुषेणेह लोके ।
एतच्छ्रेयो नान्यदस्माद्विशिष्टं सर्वान्धर्माननुसृत्यैतदुक्तम् ॥२८॥
एतच्छ्रेयो नान्यदस्माद्विशिष्टं सर्वान्धर्माननुसृत्यैतदुक्तम् ॥२८॥
28. etatsarvamatideśena sṛṣṭaṁ; yatkartavyaṁ puruṣeṇeha loke ,
etacchreyo nānyadasmādviśiṣṭaṁ; sarvāndharmānanusṛtyaitaduktam.
etacchreyo nānyadasmādviśiṣṭaṁ; sarvāndharmānanusṛtyaitaduktam.
28.
etat sarvam atideśena sṛṣṭaṃ yat
kartavyaṃ puruṣeṇa iha loke etat
śreyaḥ na anyat asmāt viśiṣṭaṃ
sarvān dharmān anusṛtya etat uktam
kartavyaṃ puruṣeṇa iha loke etat
śreyaḥ na anyat asmāt viśiṣṭaṃ
sarvān dharmān anusṛtya etat uktam
28.
iha loke puruṣeṇa yat kartavyam
etat sarvam atideśena sṛṣṭam etat
śreyaḥ asmāt anyat na viśiṣṭam
sarvān dharmān anusṛtya etat uktam
etat sarvam atideśena sṛṣṭam etat
śreyaḥ asmāt anyat na viśiṣṭam
sarvān dharmān anusṛtya etat uktam
28.
All this, which a person (puruṣa) ought to perform in this world, has been prescribed by comprehensive instruction. This is what is beneficial; nothing else is superior to it. This has been declared after carefully observing all principles of natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this, it
- सर्वम् (sarvam) - all, whole, every
- अतिदेशेन (atideśena) - by instruction, by direction, by extension
- सृष्टं (sṛṣṭaṁ) - created, ordained, taught, prescribed
- यत् (yat) - which, what
- कर्तव्यं (kartavyaṁ) - to be done, duty, what ought to be done
- पुरुषेण (puruṣeṇa) - by a person, by a human being (puruṣa)
- इह (iha) - here, in this world
- लोके (loke) - in the world, among people
- एतत् (etat) - this, it
- श्रेयः (śreyaḥ) - beneficial, good, superior, excellent
- न (na) - not, no
- अन्यत् (anyat) - other, another
- अस्मात् (asmāt) - than this, from this
- विशिष्टं (viśiṣṭaṁ) - superior, excellent, distinguished
- सर्वान् (sarvān) - all, whole, every
- धर्मान् (dharmān) - natural laws (dharma), duties, virtues, principles
- अनुसृत्य (anusṛtya) - having followed, having pursued, having observed
- एतत् (etat) - this, it
- उक्तम् (uktam) - said, stated, declared
Words meanings and morphology
एतत् (etat) - this, it
(pronoun)
Nominative, neuter, singular of etad
etad - this, that, such
सर्वम् (sarvam) - all, whole, every
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
अतिदेशेन (atideśena) - by instruction, by direction, by extension
(noun)
Instrumental, masculine, singular of atideśa
atideśa - instruction, direction, injunction, extension of a rule
from ati-diś (to point out, instruct)
Prefix: ati
Root: diś (class 6)
सृष्टं (sṛṣṭaṁ) - created, ordained, taught, prescribed
(adjective)
Nominative, neuter, singular of sṛṣṭa
sṛṣṭa - created, formed, produced, ordained, prescribed
Past Passive Participle
from root sṛj (to create, emit)
Root: sṛj (class 6)
Note: Agrees with `etat sarvam`.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
कर्तव्यं (kartavyaṁ) - to be done, duty, what ought to be done
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, fit to be done, duty, obligation
Gerundive
from root kṛ + tavya suffix
Root: kṛ (class 8)
पुरुषेण (puruṣeṇa) - by a person, by a human being (puruṣa)
(noun)
Instrumental, masculine, singular of puruṣa
puruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)
Note: Agent of `kartavyam`.
इह (iha) - here, in this world
(indeclinable)
लोके (loke) - in the world, among people
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, common folk
एतत् (etat) - this, it
(pronoun)
Nominative, neuter, singular of etad
etad - this, that, such
Note: Refers to the collective duties/instructions mentioned.
श्रेयः (śreyaḥ) - beneficial, good, superior, excellent
(adjective)
Nominative, neuter, singular of śreyas
śreyas - better, best, superior, more excellent, beneficial, good
comparative of śrī (fortune, prosperity)
Note: Used as a predicate adjective here, implying "is beneficial" or "is superior".
न (na) - not, no
(indeclinable)
अन्यत् (anyat) - other, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
अस्मात् (asmāt) - than this, from this
(pronoun)
Ablative, neuter, singular of idám
idám - this, this here
Note: Used with comparative sense "than this".
विशिष्टं (viśiṣṭaṁ) - superior, excellent, distinguished
(adjective)
Nominative, neuter, singular of viśiṣṭa
viśiṣṭa - distinguished, peculiar, characteristic, excellent, superior
Past Passive Participle
from vi-śiṣ (to distinguish)
Prefix: vi
Root: śiṣ (class 7)
Note: Agrees with `anyat`.
सर्वान् (sarvān) - all, whole, every
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Agrees with `dharmān`.
धर्मान् (dharmān) - natural laws (dharma), duties, virtues, principles
(noun)
Accusative, masculine, plural of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom (dharma)
from root dhṛ
Root: dhṛ (class 1)
अनुसृत्य (anusṛtya) - having followed, having pursued, having observed
(indeclinable)
Absolutive (gerund)
from anu-sṛ (to follow) + lyap suffix
Prefix: anu
Root: sṛ (class 1)
Note: Absolutive form.
एतत् (etat) - this, it
(pronoun)
Nominative, neuter, singular of etad
etad - this, that, such
Note: Refers to the statement itself.
उक्तम् (uktam) - said, stated, declared
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, stated, declared
Past Passive Participle
from root vac (to speak, say); irreg. participle
Root: vac (class 2)
Note: Agrees with `etat`.