महाभारतः mahābhārataḥ - book-12, chapter-109, verse-26

उपाध्यायं पितरं मातरं च येऽभिद्रुह्यन्ति मनसा कर्मणा वा ।
तेषां पापं भ्रूणहत्याविशिष्टं तस्मान्नान्यः पापकृदस्ति लोके ॥२६॥

26. upādhyāyaṁ pitaraṁ mātaraṁ ca; ye'bhidruhyanti manasā karmaṇā vā ,
teṣāṁ pāpaṁ bhrūṇahatyāviśiṣṭaṁ; tasmānnānyaḥ pāpakṛdasti loke.

26. upādhyāyaṃ pitaraṃ mātaraṃ ca ye
abhidruhyanti manasā karmaṇā vā
teṣāṃ pāpaṃ bhrūṇahatyāviśiṣṭaṃ
tasmāt na anyaḥ pāpakṛt asti loke

26. ye manasā vā karmaṇā upādhyāyaṃ
pitaraṃ mātaraṃ ca abhidruhyanti
teṣāṃ pāpaṃ bhrūṇahatyāviśiṣṭaṃ
tasmāt loke anyaḥ pāpakṛt na asti

26. Those who harbor ill will against, or harm, a teacher, father, or mother, either by thought or by action (karma), their sin is considered equivalent to the killing of a fetus. Therefore, there is no other greater wrongdoer in this world.

Words meanings summery:

• उपाध्यायं (upādhyāyaṁ) - preceptor, teacher

• पितरं (pitaraṁ) - father

• मातरं (mātaraṁ) - mother

• च (ca) - and, also

• ये (ye) - who, those who

• अभिद्रुह्यन्ति (abhidruhyanti) - they injure, they harm, they betray

• मनसा (manasā) - by mind, mentally

• कर्मणा (karmaṇā) - by action (karma), by deed

• वा (vā) - or, either...or

• तेषां (teṣāṁ) - of them, their

• पापं (pāpaṁ) - sin, evil, wrong

• भ्रूणहत्याविशिष्टं (bhrūṇahatyāviśiṣṭaṁ) - distinguished by feticide, characterized by embryo-killing, equivalent to feticide

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• पापकृत् (pāpakṛt) - wrongdoer, sinner

• अस्ति (asti) - is, exists

• लोके (loke) - in the world, in existence

Words meanings and morphology

उपाध्यायं (upādhyāyaṁ) - preceptor, teacher

(noun)

Accusative, masculine, singular of upādhyāya

upādhyāya - teacher, preceptor, instructor

from upa-adhi-i (to go) + ṇya

Prefixes: upa+adhi

Root: i (class 2)

पितरं (pitaraṁ) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, male ancestor

मातरं (mātaraṁ) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

च (ca) - and, also

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

अभिद्रुह्यन्ति (abhidruhyanti) - they injure, they harm, they betray

(verb)

3rd person , plural, active, present (laṭ) of abhidruh

Present Active

root druh with prefix abhi; 4th class, P.P. - druhyati

Prefix: abhi

Root: druh (class 4)

मनसा (manasā) - by mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

कर्मणा (karmaṇā) - by action (karma), by deed

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

from root kṛ

Root: kṛ (class 8)

वा (vā) - or, either...or

(indeclinable)

तेषां (teṣāṁ) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

पापं (pāpaṁ) - sin, evil, wrong

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wicked, bad deed

भ्रूणहत्याविशिष्टं (bhrūṇahatyāviśiṣṭaṁ) - distinguished by feticide, characterized by embryo-killing, equivalent to feticide

(adjective)

Nominative, neuter, singular of bhrūṇahatyāviśiṣṭa

bhrūṇahatyāviśiṣṭa - characterized by embryo-killing, equivalent to feticide

Compound type : tatpuruṣa (bhrūṇahatyā+viśiṣṭa)

• bhrūṇahatyā – killing of an embryo/fetus, feticide, abortion
  noun (feminine)
• viśiṣṭa – distinguished, peculiar, characteristic, excellent, superior
  adjective (masculine)
  Past Passive Participle
  from vi-śiṣ (to distinguish)
  Prefix: vi
  Root: śiṣ (class 7)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this

Note: Often used as an indeclinable for "therefore".

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

पापकृत् (pāpakṛt) - wrongdoer, sinner

(noun)

Nominative, masculine, singular of pāpakṛt

pāpakṛt - one who commits sin, wrongdoer, sinner

from pāpa + kṛt (agent noun from kṛ)

Compound type : tatpuruṣa (pāpa+kṛt)

• pāpa – sin, evil
  noun (neuter)
• kṛt – maker, doer, actor
  noun (masculine)
  from root kṛ + kvip suffix
  Root: kṛ (class 8)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

root as; 2nd class, P.P. - asti

Root: as (class 2)

लोके (loke) - in the world, in existence

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common folk