महाभारतः
mahābhārataḥ
-
book-12, chapter-109, verse-2
किं कार्यं सर्वधर्माणां गरीयो भवतो मतम् ।
यथायं पुरुषो धर्ममिह च प्रेत्य चाप्नुयात् ॥२॥
यथायं पुरुषो धर्ममिह च प्रेत्य चाप्नुयात् ॥२॥
2. kiṁ kāryaṁ sarvadharmāṇāṁ garīyo bhavato matam ,
yathāyaṁ puruṣo dharmamiha ca pretya cāpnuyāt.
yathāyaṁ puruṣo dharmamiha ca pretya cāpnuyāt.
2.
kiṃ kāryaṃ sarvadharmāṇām garīyaḥ bhavataḥ matam
yathā ayam puruṣaḥ dharmam iha ca pretya ca āpnuyāt
yathā ayam puruṣaḥ dharmam iha ca pretya ca āpnuyāt
2.
bhavataḥ matam garīyaḥ kāryaṃ kiṃ sarvadharmāṇām
yathā ayam puruṣaḥ iha ca pretya ca dharmam āpnuyāt
yathā ayam puruṣaḥ iha ca pretya ca dharmam āpnuyāt
2.
What action (karma) do you consider to be the most significant among all principles (dharma), by which this person (puruṣa) may attain their proper constitution (dharma) both in this world and after death?
Words meanings summery:
(Scroll down for elaborated words morphology)
- किं (kiṁ) - What? (What? Which? Why?)
- कार्यं (kāryaṁ) - action, deed (action, deed, duty, to be done)
- सर्वधर्माणाम् (sarvadharmāṇām) - of all principles (dharma) (of all principles, of all constitutions, of all duties)
- गरीयः (garīyaḥ) - more important, more significant (weightier, heavier, more important, more venerable)
- भवतः (bhavataḥ) - by you (by your honor, by you)
- मतम् (matam) - considered (considered, thought, opinion, approved)
- यथा (yathā) - so that, by which (so that, as, just as)
- अयम् (ayam) - this (this (masculine))
- पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, male, human being, the cosmic person (Puruṣa))
- धर्मम् (dharmam) - their proper constitution (dharma) (righteousness, duty, law, constitution, intrinsic nature)
- इह (iha) - in this world (here, in this world)
- च (ca) - and (and, also)
- प्रेत्य (pretya) - after death (in the next world) (having died, after death, in the next world)
- च (ca) - and (and, also)
- आप्नुयात् (āpnuyāt) - may attain (may obtain, may attain, should obtain)
Words meanings and morphology
किं (kiṁ) - What? (What? Which? Why?)
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why
कार्यं (kāryaṁ) - action, deed (action, deed, duty, to be done)
(noun)
Nominative, neuter, singular of kārya
kārya - to be done, duty, action, business
Gerundive
Derived from root kṛ (to do) with suffix -ya
Root: kṛ (class 8)
सर्वधर्माणाम् (sarvadharmāṇām) - of all principles (dharma) (of all principles, of all constitutions, of all duties)
(noun)
Genitive, masculine, plural of sarvadharma
sarvadharma - all duties, all principles, all laws
Compound type : tatpuruṣa (sarva+dharma)
- sarva – all, every
pronoun (masculine) - dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
noun (masculine)
From root dhṛ (to uphold, support).
Root: dhṛ (class 1)
गरीयः (garīyaḥ) - more important, more significant (weightier, heavier, more important, more venerable)
(adjective)
Nominative, neuter, singular of garīyas
garīyas - weightier, heavier, more important
Comparative degree of guru (heavy, important)
भवतः (bhavataḥ) - by you (by your honor, by you)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - you (honorific), your honor
Present active participle
Derived from root bhū (to be, to become)
Root: bhū (class 1)
मतम् (matam) - considered (considered, thought, opinion, approved)
(adjective)
Nominative, neuter, singular of mata
mata - thought, considered, opinion, approved
Past Passive Participle
Derived from root man (to think)
Root: man (class 4)
यथा (yathā) - so that, by which (so that, as, just as)
(indeclinable)
अयम् (ayam) - this (this (masculine))
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Masculine singular form of idam.
पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, male, human being, the cosmic person (Puruṣa))
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the cosmic person, spirit
धर्मम् (dharmam) - their proper constitution (dharma) (righteousness, duty, law, constitution, intrinsic nature)
(noun)
Accusative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue
From root dhṛ (to uphold, support).
Root: dhṛ (class 1)
इह (iha) - in this world (here, in this world)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
प्रेत्य (pretya) - after death (in the next world) (having died, after death, in the next world)
(indeclinable)
absolutive (gerund)
From pra-i (to go forth, die) + -tvā/ya
Prefix: pra
Root: i (class 2)
च (ca) - and (and, also)
(indeclinable)
आप्नुयात् (āpnuyāt) - may attain (may obtain, may attain, should obtain)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of āp
Prefix: ā
Root: āp (class 5)