महाभारतः mahābhārataḥ - book-11, chapter-24, verse-5

दिष्ट्या यूपध्वजं वीरं पुत्रं भूरिसहस्रदम् ।
अनेकक्रतुयज्वानं निहतं नाद्य पश्यसि ॥५॥

5. diṣṭyā yūpadhvajaṁ vīraṁ putraṁ bhūrisahasradam ,
anekakratuyajvānaṁ nihataṁ nādya paśyasi.

5. diṣṭyā yūpadhvajam vīram putram bhūrisahasradam
anekakratuyajvānam nihatam na adya paśyasi

5. diṣṭyā adya yūpadhvajam vīram bhūrisahasradam
anekakratuyajvānam nihatam putram na paśyasi

5. Fortunately, you do not see today your son, the hero, whose banner was the post for Vedic rituals, the giver of many thousands, who had performed many Vedic rituals (yajña), now slain.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good luck, luckily

• यूपध्वजम् (yūpadhvajam) - one who performs many Vedic rituals (whose banner is a sacrificial post (yajña-post))

• वीरम् (vīram) - heroic, a hero

• पुत्रम् (putram) - son

• भूरिसहस्रदम् (bhūrisahasradam) - giver of many thousands, very munificent

• अनेकक्रतुयज्वानम् (anekakratuyajvānam) - who has performed many Vedic rituals

• निहतम् (nihatam) - slain, killed

• न (na) - not

• अद्य (adya) - today, now

• पश्यसि (paśyasi) - you see

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good luck, luckily

(indeclinable)

From root 'diś' (to point, indicate). 'What is destined or pointed out'.

Root: diś (class 6)

यूपध्वजम् (yūpadhvajam) - one who performs many Vedic rituals (whose banner is a sacrificial post (yajña-post))

(adjective)

Accusative, masculine, singular of yūpadhvaja

yūpadhvaja - one whose emblem/banner is a yūpa (sacrificial post), signifying one who performs many Vedic rituals

Bahuvrīhi compound: 'yūpa' (sacrificial post) + 'dhvaja' (banner/emblem). Refers to a person who has performed many significant Vedic rituals.

Compound type : bahuvrīhi (yūpa+dhvaja)

• yūpa – sacrificial post, stake
  noun (masculine)
  Root: yup (class 1)
• dhvaja – banner, flag, emblem
  noun (masculine)
  Root: dhvaj (class 1)

Note: Qualifies 'putram'.

वीरम् (vīram) - heroic, a hero

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave, valiant

Root: vīr (class 10)

Note: Qualifies 'putram'.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Root: put (class 1)

Note: Main object of the sentence.

भूरिसहस्रदम् (bhūrisahasradam) - giver of many thousands, very munificent

(adjective)

Accusative, masculine, singular of bhūrisahasrada

bhūrisahasrada - giving many thousands, munificent

Compound: 'bhūri' (much, abundant) + 'sahasra' (thousand) + 'da' (giver, from root 'dā' to give). A descriptive Bahuvrīhi compound describing a generous person.

Compound type : bahuvrīhi (bhūri+sahasra+da)

• bhūri – much, abundant, many
  adjective
  Root: bhū (class 1)
• sahasra – thousand
  noun (neuter)
  Root: sah (class 1)
• da – giver, bestower
  adjective (masculine)
  Kṛt suffix 'ḍa' from 'dā'
  Agent noun from root 'dā' (to give).
  Root: dā (class 3)

Note: Qualifies 'putram'.

अनेकक्रतुयज्वानम् (anekakratuyajvānam) - who has performed many Vedic rituals

(adjective)

Accusative, masculine, singular of anekakratuyajvan

anekakratuyajvan - one who has performed many Vedic rituals

Bahuvrīhi compound: 'aneka' (many) + 'kratu' (Vedic ritual) + 'yajvan' (performer of a Vedic ritual). Describing a devout and active performer of Vedic rituals.

Compound type : bahuvrīhi (aneka+kratu+yajvan)

• aneka – many, not one
  adjective
  Tatpuruṣa compound: 'a' (not) + 'eka' (one).
• kratu – Vedic ritual, sacrifice, resolve
  noun (masculine)
  Root: kṛ (class 8)
• yajvan – performer of a Vedic ritual, sacrificer
  noun (masculine)
  Agent noun
  From root 'yaj' (to worship, sacrifice).
  Root: yaj (class 1)

Note: Qualifies 'putram'.

निहतम् (nihatam) - slain, killed

(adjective)

Accusative, masculine, singular of nihata

hata - killed, struck

Past Passive Participle

From prefix 'ni' + root 'han' (to strike, kill).

Prefix: ni

Root: han (class 2)

Note: Past passive participle. Qualifies 'putram'.

न (na) - not

(indeclinable)

Negative particle.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

Note: Modifies 'paśyasi'.

पश्यसि (paśyasi) - you see

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present tense, 2nd person singular, active voice

Irregular present stem 'paśya-' from root 'dṛś'.

Root: dṛś (class 1)

Note: Second person refers to the implied listener, likely Dhṛtarāṣṭra or another grieving parent/elder.