महाभारतः mahābhārataḥ - book-11, chapter-24, verse-4

दिष्ट्या नेदं महाराज दारुणं भरतक्षयम् ।
कुरुसंक्रन्दनं घोरं युगान्तमनुपश्यसि ॥४॥

4. diṣṭyā nedaṁ mahārāja dāruṇaṁ bharatakṣayam ,
kurusaṁkrandanaṁ ghoraṁ yugāntamanupaśyasi.

4. diṣṭyā na idam mahārāja dāruṇam bharatakṣayam
kurusaṃkrandanam ghoram yugāntam anupaśyasi

4. mahārāja diṣṭyā idam dāruṇam bharatakṣayam
ghoram kurusaṃkrandanam yugāntam na anupaśyasi

4. O great king, fortunately you do not have to witness this terrible destruction of the Bharatas, this fearful lamentation of the Kurus, which resembles the end of an age.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - Expresses a sense of relief or good fortune that the addressee does not witness the events. (fortunately, by good luck)

• न (na) - not, no

• इदम् (idam) - Refers to the war and its devastation. (this)

• महाराज (mahārāja) - Addressed to Dhritarashtra. (O great king)

• दारुणम् (dāruṇam) - terrible, dreadful

• भरतक्षयम् (bharatakṣayam) - Refers to the devastating war between the Kauravas and Pandavas, descendants of Bharata. (destruction of the Bharatas)

• कुरुसंक्रन्दनम् (kurusaṁkrandanam) - The wailing and distress among the Kuru clan due to the war. (lamentation of the Kurus)

• घोरम् (ghoram) - terrible, fearful, dreadful

• युगान्तम् (yugāntam) - Refers to the catastrophic scale of the war, likened to the dissolution of a cosmic age (yuga). (end of an age, destruction of the world)

• अनुपश्यसि (anupaśyasi) - you witness, behold

Words meanings and morphology

दिष्ट्या (diṣṭyā) - Expresses a sense of relief or good fortune that the addressee does not witness the events. (fortunately, by good luck)

(indeclinable)

Note: Adverbial instrumental.

न (na) - not, no

(indeclinable)

इदम् (idam) - Refers to the war and its devastation. (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this (demonstrative pronoun)

महाराज (mahārāja) - Addressed to Dhritarashtra. (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of mahā (great) and rājan (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

दारुणम् (dāruṇam) - terrible, dreadful

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - terrible, dreadful, cruel, formidable

Possibly related to √dṝ (to tear, burst).

Root: dṝ (class 9)

Note: Agrees with 'bharatakṣayam'.

भरतक्षयम् (bharatakṣayam) - Refers to the devastating war between the Kauravas and Pandavas, descendants of Bharata. (destruction of the Bharatas)

(noun)

Accusative, masculine, singular of bharatakṣaya

bharatakṣaya - destruction of the Bharatas (the Kuru clan)

Compound of bharata (Bharata, descendants of Bharata) and kṣaya (destruction).

Compound type : tatpuruṣa (bharata+kṣaya)

• bharata – a descendant of Bharata; a member of the Bharata clan
  noun (masculine)
• kṣaya – destruction, decay, ruin
  noun (masculine)
  From √kṣi (to destroy, perish)
  Root: kṣi (class 1)

कुरुसंक्रन्दनम् (kurusaṁkrandanam) - The wailing and distress among the Kuru clan due to the war. (lamentation of the Kurus)

(noun)

Accusative, neuter, singular of kurusaṃkrandana

kurusaṁkrandana - the great lamentation or wailing of the Kurus

Compound of kuru (Kuru, the clan) and saṃkrandana (wailing, lamentation). From √krand (to cry, lament) with prefix sam-.

Compound type : tatpuruṣa (kuru+saṃkrandana)

• kuru – a member of the Kuru dynasty or clan
  noun (masculine)
• saṃkrandana – wailing, lamentation, crying aloud
  noun (masculine)
  From √krand (to cry, lament) with prefix sam-.
  Prefix: sam
  Root: krand (class 1)

घोरम् (ghoram) - terrible, fearful, dreadful

(adjective)

Accusative, neuter, singular of ghora

ghora - dreadful, terrible, fearful, awful, frightful

Note: Agrees with 'kurusaṃkrandanam' and 'yugāntam'.

युगान्तम् (yugāntam) - Refers to the catastrophic scale of the war, likened to the dissolution of a cosmic age (yuga). (end of an age, destruction of the world)

(noun)

Accusative, masculine, singular of yugānta

yugānta - end of an age, end of the world, general destruction

Compound of yuga (age, epoch) and anta (end).

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, epoch, yoke
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)

अनुपश्यसि (anupaśyasi) - you witness, behold

(verb)

2nd person , singular, active, present (lat) of anupaś

Present Active

From the root √dṛś (to see), which forms its present stem as paśya-, with prefix anu-.

Prefix: anu

Root: dṛś (class 1)