महाभारतः mahābhārataḥ - book-11, chapter-24, verse-23

यः स्म रूपाणि कुरुते शतशोऽथ सहस्रशः ।
तस्य मायाविनो माया दग्धाः पाण्डवतेजसा ॥२३॥

23. yaḥ sma rūpāṇi kurute śataśo'tha sahasraśaḥ ,
tasya māyāvino māyā dagdhāḥ pāṇḍavatejasā.

23. yaḥ sma rūpāṇi kurute śataśaḥ atha sahasraśaḥ
tasya māyāvinaḥ māyāḥ dagdhāḥ pāṇḍavatejasā

23. yaḥ śataśaḥ atha sahasraśaḥ rūpāṇi kurute sma
tasya māyāvinaḥ māyāḥ pāṇḍavatejasā dagdhāḥ

23. The illusions (māyā) of that magician (māyāvin), who used to create forms by hundreds and thousands, have been burned by the power of the Pāṇḍavas.

Words meanings summery:

• यः (yaḥ) - who, which

• स्म (sma) - an enclitic particle, used with present tense to indicate past action

• रूपाणि (rūpāṇi) - forms, shapes, appearances

• कुरुते (kurute) - makes, does, performs, creates

• शतशः (śataśaḥ) - by hundreds, in hundreds

• अथ (atha) - then, and, moreover, so, next

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• तस्य (tasya) - his, of that

• मायाविनः (māyāvinaḥ) - of the illusionist, of the magician, of the deceiver

• मायाः (māyāḥ) - illusions, magical powers, deceptions

• दग्धाः (dagdhāḥ) - burnt, consumed, destroyed

• पाण्डवतेजसा (pāṇḍavatejasā) - by the splendor/power of the Pāṇḍavas

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who

स्म (sma) - an enclitic particle, used with present tense to indicate past action

(indeclinable)

रूपाणि (rūpāṇi) - forms, shapes, appearances

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty

कुरुते (kurute) - makes, does, performs, creates

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present tense, 3rd person singular, middle voice (ātmanepada)

Root: kṛ (class 8)

Note: Used with 'sma' to indicate past action.

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

Suffix -śas indicating distribution or measure.

अथ (atha) - then, and, moreover, so, next

(indeclinable)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Suffix -śas indicating distribution or measure.

तस्य (tasya) - his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'magician'.

मायाविनः (māyāvinaḥ) - of the illusionist, of the magician, of the deceiver

(noun)

Genitive, masculine, singular of māyāvin

māyāvin - magician, illusionist, deceiver, conjurer (māyāvin)

Possessive suffix -vin, meaning 'possessing māyā'

Note: Refers to Śakuni or Duryodhana's accomplice.

मायाः (māyāḥ) - illusions, magical powers, deceptions

(noun)

Nominative, feminine, plural of māyā

māyā - illusion, magical power, deception, supernatural power (māyā)

Note: The subject of `dagdhāḥ`.

दग्धाः (dagdhāḥ) - burnt, consumed, destroyed

(adjective)

Nominative, feminine, plural of dagdha

dagdha - burnt, consumed, destroyed

Past Passive Participle

Derived from root √dah (to burn) with kta suffix.

Root: dah (class 1)

Note: Agrees with `māyāḥ`.

पाण्डवतेजसा (pāṇḍavatejasā) - by the splendor/power of the Pāṇḍavas

(noun)

Instrumental, neuter, singular of pāṇḍavatejas

pāṇḍavatejas - splendor/power of the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+tejas)

• pāṇḍava – descendant of Pāṇḍu, one of the Pāṇḍavas
  noun (masculine)
  Derived from Pāṇḍu (name of a king, father of the Pāṇḍavas)
• tejas – splendor, brilliance, energy, power, fire
  noun (neuter)

Note: Refers to the collective power/radiance of the Pāṇḍavas.